So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said, So they sent for JeroboamThe phrase "So they sent for Jeroboam" indicates a deliberate action taken by the people of Israel. Jeroboam, whose name means "the people will contend" or "he increases the people," was a significant figure in Israel's history. Historically, Jeroboam was an industrious man whom Solomon had appointed over the labor force of the house of Joseph ( 1 Kings 11:28). His return from Egypt, where he had fled from Solomon, marks a pivotal moment in Israel's history. This action reflects the people's desire for change and their recognition of Jeroboam as a leader capable of challenging the status quo. and he and the whole assembly of Israel The phrase "and he and the whole assembly of Israel" emphasizes the collective nature of the action. The "whole assembly" suggests a united front, representing the tribes of Israel. This assembly was not just a small delegation but a significant gathering, indicating the widespread discontent with Rehoboam's rule. The Hebrew term for "assembly" (קָהָל, qahal) often refers to a congregation or gathering for a specific purpose, highlighting the seriousness and formality of this meeting. came to Rehoboam The phrase "came to Rehoboam" signifies a direct approach to the new king. Rehoboam, whose name means "he enlarges the people," was Solomon's son and successor. His reign was marked by a critical decision that would lead to the division of the kingdom. The act of coming to Rehoboam shows the people's willingness to engage in dialogue and seek a resolution to their grievances. It reflects a moment of potential reconciliation and negotiation, which, unfortunately, did not result in a peaceful outcome. and said The phrase "and said" introduces the dialogue that follows, which is crucial in understanding the unfolding events. This moment is a turning point where the people's demands and the king's response would determine the future of the nation. The act of speaking here is not just a formality but a significant expression of the people's desires and expectations. In the biblical narrative, speech often precedes action, and this instance is no different, setting the stage for the subsequent division of the kingdom. Persons / Places / Events 1. JeroboamA former official of Solomon who fled to Egypt to escape Solomon's wrath. He was prophesied to become king over ten tribes of Israel. 2. RehoboamThe son of Solomon and the king of Israel at this time. His leadership and decisions are central to the events of this chapter. 3. Assembly of IsraelThe collective group representing the tribes of Israel, seeking relief from the heavy burdens imposed by Solomon. 4. ShechemThe place where Rehoboam went to be made king, a significant location in Israel's history for covenant renewals and leadership transitions. 5. EgyptThe place where Jeroboam fled and stayed until Solomon's death, symbolizing a place of refuge and political asylum. Teaching Points Leadership and ListeningRehoboam's failure to listen to wise counsel serves as a cautionary tale about the importance of humility and seeking godly advice in leadership. Burden and RestThe Israelites' request for lighter burdens reminds us of the human need for rest and relief, pointing us to Christ who offers spiritual rest. Consequences of DivisionThe division of the kingdom following Rehoboam's decision illustrates the long-term consequences of poor leadership and the importance of unity in the body of Christ. Prophetic FulfillmentThe events leading to Jeroboam's rise fulfill God's word through the prophet Ahijah, reminding us of God's sovereignty and the certainty of His promises. Seeking God's WillThe account encourages believers to seek God's will and guidance in times of decision-making, rather than relying solely on human wisdom. Bible Study Questions 1. How does Rehoboam's response to the assembly's request reflect his character and leadership style? What can we learn from this about the importance of listening to wise counsel? 2. In what ways does the Israelites' plea for lighter burdens parallel our own spiritual needs today? How can we find rest in Christ as described in Matthew 11:28-30? 3. How does the division of the kingdom serve as a warning about the dangers of disunity within the church? What steps can we take to promote unity among believers? 4. How does the fulfillment of Ahijah's prophecy in Jeroboam's rise to power demonstrate God's sovereignty? How can this assurance of God's control impact our faith and trust in Him? 5. Reflect on a time when you faced a significant decision. How did you seek God's guidance, and what role did the counsel of others play in your decision-making process? Connections to Other Scriptures 1 Kings 11:29-31This passage provides the background of Jeroboam's rise, where the prophet Ahijah foretells Jeroboam's rule over ten tribes. Exodus 1:11-14The Israelites' plea for relief from heavy burdens under Rehoboam echoes their ancestors' oppression in Egypt, highlighting a recurring theme of seeking deliverance from harsh labor. Matthew 11:28-30Jesus' invitation to find rest in Him contrasts with Rehoboam's harsh response, offering a spiritual application of seeking relief and rest in Christ. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics Assembly, Congregation, Jeroboam, Jerobo'am, Rehoboam, Rehobo'am, Saying, Spake, Speak, SpokeDictionary of Bible Themes 1 Kings 12:1-4 5568 suffering, causes 1 Kings 12:1-15 5010 conscience, matters of 1 Kings 12:1-17 7233 Israel, northern kingdom 1 Kings 12:1-19 7236 Israel, united kingdom 1 Kings 12:1-24 5366 king 7245 Judah, kingdom of Library How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy ScripturePolitical Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men. 1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. … John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible Of Civil Government. OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration … John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:3 NIV1 Kings 12:3 NLT1 Kings 12:3 ESV1 Kings 12:3 NASB1 Kings 12:3 KJV
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