When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. When Jeroboam son of Nebat heard about thisThe phrase introduces Jeroboam, a significant figure in Israel's history. Jeroboam, the son of Nebat, is a pivotal character whose actions lead to the division of the united kingdom of Israel. The Hebrew root for "heard" (שָׁמַע, shama) implies not just the act of hearing but also understanding and responding. Jeroboam's hearing is not passive; it sets the stage for his active involvement in the unfolding events. Historically, Jeroboam was an Ephraimite, and his leadership role among the northern tribes was significant, as Ephraim was a dominant tribe in Israel. he was still in Egypt This phrase indicates Jeroboam's location at the time of the events. Egypt, in biblical history, often represents a place of refuge or exile. Jeroboam's presence in Egypt is a result of his earlier conflict with King Solomon. Egypt was a powerful nation, and its relationship with Israel was complex, often serving as both a refuge and a threat. Jeroboam's stay in Egypt suggests a period of waiting and preparation, possibly under the protection of Pharaoh Shishak, who later plays a role in Israel's history. where he had fled from King Solomon Jeroboam's flight from Solomon highlights the tension and conflict within the kingdom. The Hebrew root for "fled" (בָּרַח, barach) conveys a sense of urgency and escape from danger. Solomon, despite his wisdom, faced internal dissent, and Jeroboam's flight underscores the growing dissatisfaction with Solomon's reign, particularly his heavy taxation and forced labor policies. This internal strife foreshadows the eventual division of the kingdom. and he returned from Egypt Jeroboam's return marks a turning point in Israel's history. The Hebrew root for "returned" (שׁוּב, shuv) often implies repentance or a change of direction, but here it signifies a physical return that leads to significant political change. Jeroboam's return is not merely geographical; it is a return to his people and a step towards fulfilling the prophecy given to him by the prophet Ahijah (1 Kings 11:29-31). His return from Egypt is a strategic move, setting the stage for his leadership and the eventual division of the kingdom. Persons / Places / Events 1. Jeroboam son of NebatA former servant of King Solomon who became the first king of the northern kingdom of Israel after the division of the united monarchy. He fled to Egypt to escape Solomon's wrath after being prophesied to rule over ten tribes of Israel. 2. EgyptThe place of refuge for Jeroboam. Egypt often served as a place of asylum for those fleeing from political danger in Israel. 3. King SolomonThe son of David and king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. His later years were marked by idolatry and heavy taxation, leading to discontent among the people. 4. Return from EgyptThis event marks Jeroboam's return to Israel after Solomon's death, setting the stage for the division of the kingdom. 5. Division of the KingdomThe broader context of this verse is the impending division of Israel into two kingdoms: Israel in the north and Judah in the south, following Solomon's reign. Teaching Points God's Sovereignty in Leadership ChangesGod orchestrates leadership transitions according to His divine plan, even when it involves human rebellion or disobedience. Consequences of DisobedienceSolomon's failure to remain faithful to God led to the division of the kingdom, illustrating the long-term consequences of turning away from God's commands. Seeking Refuge and God's TimingLike Jeroboam, believers may find themselves in periods of waiting or exile. Trusting in God's timing is crucial for fulfilling His purposes. The Role of ProphecyProphecies, like the one given to Jeroboam, demonstrate God's foreknowledge and control over future events, encouraging believers to trust in His promises. Leadership and ListeningThe division of the kingdom was partly due to Rehoboam's failure to listen to wise counsel. Effective leadership requires humility and a willingness to heed godly advice. Bible Study Questions 1. How does Jeroboam's time in Egypt reflect God's preparation for his future role as king? 2. In what ways does Solomon's disobedience serve as a warning for us today regarding the importance of faithfulness to God? 3. How can we discern God's timing in our own lives, especially during periods of waiting or uncertainty? 4. What lessons can we learn from the division of the kingdom about the importance of listening to wise counsel? 5. How do the prophecies concerning Jeroboam encourage us to trust in God's promises and His control over future events? Connections to Other Scriptures 1 Kings 11:26-40Provides background on Jeroboam's rise and the prophecy given to him by the prophet Ahijah, foretelling his rule over ten tribes. Exodus 2:15Similar to Moses, Jeroboam fled to Egypt to escape danger, highlighting Egypt's role as a place of refuge. 2 Chronicles 10Offers a parallel account of the events leading to the division of the kingdom, emphasizing the people's grievances and Rehoboam's response. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics Dwelleth, Dwelt, Egypt, Ephraim, Fled, Flight, Hearing, Hill-country, Jeroboam, Jerobo'am, Nebat, Nebat's, Pass, Presence, Returned, Solomon, Town, Whither, Yet, ZeredahDictionary of Bible Themes 1 Kings 12:1-4 5568 suffering, causes 1 Kings 12:1-15 5010 conscience, matters of 1 Kings 12:1-17 7233 Israel, northern kingdom 1 Kings 12:1-19 7236 Israel, united kingdom 1 Kings 12:1-24 5366 king 7245 Judah, kingdom of Library How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy ScripturePolitical Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men. 1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. … John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible Of Civil Government. OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration … John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:2 NIV1 Kings 12:2 NLT1 Kings 12:2 ESV1 Kings 12:2 NASB1 Kings 12:2 KJV
1 Kings 12:2 Commentaries
Bible Hub |