Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.'" Whereas my father burdened youThis phrase refers to King Solomon, Rehoboam's father, who imposed heavy labor and taxes on the Israelites to build the temple and his palaces. The Hebrew root for "burdened" is "עָבַד" (avad), meaning to work or serve. Historically, Solomon's reign was marked by prosperity but also by forced labor, which led to discontent among the people. This sets the stage for the division of the kingdom, highlighting the consequences of leadership that prioritizes grandeur over the well-being of the people. with a heavy yoke The "yoke" symbolizes oppression and hard labor. In ancient times, a yoke was a wooden beam used between a pair of oxen to enable them to pull together on a load. The Hebrew word "עֹל" (ol) signifies not just physical labor but also the weight of authority and control. This imagery is powerful, illustrating the burdensome demands placed on the Israelites. Spiritually, it serves as a reminder of the importance of leaders who seek to ease burdens rather than increase them. I will add to your yoke Rehoboam's response to the people's plea for relief is to increase their burdens. The Hebrew word "אָסַף" (asaf) means to add or increase. This decision reflects a lack of wisdom and compassion, contrasting sharply with the biblical ideal of a king who serves his people. It serves as a cautionary tale about the dangers of pride and the failure to heed wise counsel, as Rehoboam ignored the advice of the elders. My father scourged you with whips The term "scourged" comes from the Hebrew "יַסֵּר" (yasar), meaning to discipline or chastise. Whips were instruments of punishment and control, symbolizing the harsh treatment the Israelites endured under Solomon's rule. This phrase underscores the severity of the labor and the dissatisfaction it bred among the people. It also reflects the broader biblical theme of the consequences of disobedience and the need for repentance and justice. but I will scourge you with scorpions The use of "scorpions" instead of whips intensifies the threat. In Hebrew, "עַקְרָב" (akrab) refers to the venomous creature known for its painful sting. This metaphor suggests an even harsher regime, indicating Rehoboam's intent to rule with greater severity. Historically, this decision led to the division of the kingdom, as ten tribes rebelled against Rehoboam's rule. Spiritually, it serves as a warning against the escalation of harshness and the importance of mercy and understanding in leadership. Persons / Places / Events 1. RehoboamThe son of Solomon and the king of Israel who succeeded his father. His decision to increase the burdens on the people led to the division of the kingdom. 2. JeroboamA former official of Solomon who became the leader of the northern tribes in their rebellion against Rehoboam, eventually becoming king of the northern kingdom of Israel. 3. IsraelThe united kingdom under Saul, David, and Solomon, which was on the brink of division due to Rehoboam's harsh policies. 4. ShechemThe place where Rehoboam went to be crowned king and where the people of Israel came to make their plea for lighter burdens. 5. The Elders and Young MenThe advisors to Rehoboam. The elders advised leniency, while the young men advised harshness, which Rehoboam chose to follow. Teaching Points The Consequences of Pride and HarshnessRehoboam's decision to increase the burden on the people was rooted in pride and a desire to assert his authority. This teaches us the importance of humility and listening to wise counsel. The Importance of Wise CounselRehoboam ignored the advice of the elders, leading to disastrous consequences. This highlights the value of seeking and heeding wise, experienced counsel in decision-making. Leadership and ServanthoodTrue leadership is about serving others, not exerting power over them. Rehoboam's failure to serve his people led to division and strife. The Impact of WordsRehoboam's harsh words and threats alienated his people. This reminds us of the power of words to build up or tear down relationships. God's Sovereignty in Human AffairsDespite Rehoboam's poor choices, God's plan for the division of the kingdom was fulfilled, demonstrating His sovereignty over human history. Bible Study Questions 1. How does Rehoboam's decision to increase the burdens on the people reflect a misunderstanding of leadership? How can we apply this understanding in our own leadership roles? 2. In what ways can seeking wise counsel help us avoid making poor decisions? Can you think of a time when you benefited from the advice of others? 3. How does the division of the kingdom under Rehoboam illustrate the consequences of ignoring God's principles? What are some modern examples of this? 4. Compare Rehoboam's leadership style with that of Jesus as described in Matthew 11:28-30. How can we emulate Christ's example in our interactions with others? 5. Reflect on a time when harsh words led to conflict in your life. How might a gentle response have changed the outcome? How can you apply this lesson in future interactions? Connections to Other Scriptures Exodus 1:13-14The Israelites were oppressed with hard labor in Egypt, similar to the burdens Rehoboam imposed, highlighting a recurring theme of oppressive leadership. Proverbs 15:1This verse speaks to the power of gentle words, contrasting with Rehoboam's harsh response, which led to conflict. Matthew 11:28-30Jesus offers rest and a light yoke, contrasting with Rehoboam's decision to increase the burden on his people. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics Add, Blows, Burden, Burdened, Chastise, Chastised, Discipline, Disciplined, Harder, Heavier, Heavy, Lade, Laid, Loaded, Punishment, Scorpions, Scourge, Scourged, Snakes, Whereas, Whips, YokeDictionary of Bible Themes 1 Kings 12:1-15 5010 conscience, matters of 1 Kings 12:1-17 7233 Israel, northern kingdom 1 Kings 12:1-19 7236 Israel, united kingdom 1 Kings 12:1-24 5366 king 7245 Judah, kingdom of 1 Kings 12:8-11 5692 friends, bad 5887 inexperience 1 Kings 12:8-14 5746 youth 1 Kings 12:8-15 8410 decision-making, examples 1 Kings 12:9-11 4696 yoke 1 Kings 12:10-14 5404 masters Library How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy ScripturePolitical Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men. 1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. … John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible Of Civil Government. OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration … John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:11 NIV1 Kings 12:11 NLT1 Kings 12:11 ESV1 Kings 12:11 NASB1 Kings 12:11 KJV
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