1 Chronicles 8:9
His sons by his wife Hodesh: Jobab, Zibia, Mesha, Malcam,
His sons by his wife Hodesh:
This phrase introduces the offspring of Shaharaim, a Benjamite, by his wife Hodesh. The mention of Hodesh, which means "new moon" or "month" in Hebrew, may indicate a time of renewal or a new beginning in Shaharaim's life. The genealogical records in 1 Chronicles often emphasize the importance of lineage and heritage in Israelite society, reflecting the cultural and religious significance of family and tribal connections.

Jobab:
Jobab is a name that appears several times in the Old Testament, often associated with leaders or kings. The name means "howler" or "shouter," which could imply a person of prominence or influence. In the context of genealogies, Jobab's inclusion highlights the continuation of the Benjamite line, which is significant given the tribe's role in Israel's history, including the first king of Israel, Saul, who was a Benjamite.

Zibia:
Zibia, meaning "roe" or "gazelle," is a name that suggests beauty or swiftness. The use of animal imagery in names was common in ancient cultures, often reflecting desirable traits or characteristics. Zibia's mention in the genealogy underscores the diversity and richness of the Benjamite lineage.

Mesha:
Mesha, meaning "salvation" or "deliverance," is a name that carries theological significance. It reflects the hope and expectation of divine intervention and deliverance, themes prevalent throughout the Old Testament. The name Mesha also appears in other biblical contexts, such as the Moabite king in 2 Kings 3, highlighting the interconnectedness of biblical narratives.

Malcam:
Malcam, meaning "their king" or "king," is a name that denotes leadership and authority. It may also be a variant of Milcom, the god of the Ammonites, though in this context, it likely emphasizes the royal or noble aspirations within the Benjamite tribe. The name Malcam serves as a reminder of the tribe's potential for leadership and influence within the broader narrative of Israel's history.

Persons / Places / Events
1. Hodesh
The wife of Shaharaim, mentioned in this verse as the mother of his sons. Her name means "new moon" or "month" in Hebrew, which may symbolize renewal or a new beginning.

2. Shaharaim
Although not mentioned directly in this verse, he is the father of the sons listed. His name means "dawn" or "morning" in Hebrew, suggesting a time of new beginnings or enlightenment.

3. Jobab
One of the sons of Shaharaim and Hodesh. The name Jobab can mean "howler" or "shouter," possibly indicating a person of strong voice or presence.

4. Zibia
Another son of Shaharaim and Hodesh. His name means "roe" or "gazelle," which could symbolize swiftness or grace.

5. Mesha
A son of Shaharaim and Hodesh. The name Mesha means "salvation" or "deliverance," which is a significant theme throughout the Bible.

6. Malcam
Another son of Shaharaim and Hodesh. His name means "their king," which could imply leadership or authority.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible, like the one in 1 Chronicles 8, remind us of God's faithfulness through generations. They show how God works through families and lineages to fulfill His promises.

Names and Their Meanings
The meanings of names in the Bible often carry significant spiritual insights. Reflecting on the names in this passage can inspire us to consider the spiritual legacy we are building.

God's Sovereignty in Family Lines
Despite human flaws and failures, God sovereignly works through family lines to accomplish His purposes. This encourages us to trust in God's plan for our own families.

Renewal and New Beginnings
The name Hodesh, meaning "new moon," symbolizes renewal. This can remind us of the new beginnings God offers us through His grace and mercy.
Bible Study Questions
1. How does understanding the meanings of the names in 1 Chronicles 8:9 enhance your understanding of the passage?

2. In what ways can genealogies in the Bible, such as this one, encourage us in our faith journey today?

3. How does the concept of renewal, as symbolized by the name Hodesh, apply to your current life situation?

4. What can we learn from the fact that God uses imperfect people and families to fulfill His purposes?

5. How can reflecting on your own family history and lineage help you understand your place in God's plan?
Connections to Other Scriptures
Genesis 46:21
This verse lists the sons of Benjamin, providing a broader context for the genealogy of the tribe of Benjamin, to which Shaharaim belongs.

1 Samuel 9:1-2
This passage introduces Saul, a descendant of Benjamin, highlighting the significance of the tribe in Israel's history.

Ruth 4:18-22
This genealogy connects to the lineage of David, showing the importance of family lines in God's redemptive plan.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Begat, Begetteth, Begot, Hodesh, Jobab, Malcam, Malcham, Mesha, Sons, Wife, Zibia, Zib'i-a
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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