1 Chronicles 8:8
Shaharaim had sons in the country of Moab after he had divorced his wives Hushim and Baara.
Shaharaim
The name "Shaharaim" is of Hebrew origin, meaning "dawn" or "double dawn." This name may symbolize a new beginning or a significant turning point in his life, as dawn represents the start of a new day. In the context of 1 Chronicles, Shaharaim is a lesser-known figure, yet his mention signifies the importance of every individual in the lineage of the tribes of Israel. His life, though not extensively detailed, contributes to the broader narrative of God's people and their history.

had sons
The phrase "had sons" indicates the continuation of a family line, which is a recurring theme in the genealogies of the Bible. Sons were often seen as a blessing and a means of carrying on one's legacy and name. In the context of ancient Israel, having sons was crucial for maintaining tribal inheritance and fulfilling God's promises to Abraham about his descendants.

in the country of Moab
Moab was a region located east of the Dead Sea, often associated with Israel's historical adversaries. The Moabites were descendants of Lot, Abraham's nephew. The mention of Moab here highlights the complex relationships between Israel and its neighbors. It also reflects the movement and interactions of the Israelites beyond their immediate borders, suggesting a broader scope of God's plan and influence.

after he had divorced his wives Hushim and Baara
Divorce in ancient Israelite culture was a significant action, often carrying social and religious implications. The mention of Shaharaim's divorce from Hushim and Baara may indicate personal or familial strife, yet it also underscores the reality of human imperfection and the complexities of relationships. The inclusion of this detail in the genealogy serves as a reminder of God's grace and redemption, even amidst human failings. The names "Hushim" and "Baara" are not widely known, but their mention signifies the importance of every individual in God's narrative, regardless of their prominence in the biblical text.

Persons / Places / Events
1. Shaharaim
A descendant of Benjamin, Shaharaim is noted for having sons in Moab after divorcing his wives. His actions and lineage are part of the genealogical records of the tribe of Benjamin.

2. Moab
A region east of the Dead Sea, historically inhabited by the Moabites. Moab often had a complex relationship with Israel, sometimes hostile and other times intermarried.

3. Hushim and Baara
The wives of Shaharaim whom he divorced. Their mention highlights the personal and familial dynamics within the genealogical record.
Teaching Points
Understanding Genealogies
Genealogies in the Bible are not just lists of names; they provide insights into historical, cultural, and spiritual contexts. Shaharaim's account reminds us of the importance of understanding our spiritual heritage.

The Complexity of Relationships
Shaharaim's divorces and subsequent actions in Moab highlight the complexities of human relationships and the consequences of personal decisions.

God's Sovereignty in Lineage
Despite human actions, God's purposes prevail. The inclusion of Moabites in Israel's history, as seen in Ruth, shows God's redemptive plan transcending human boundaries.

Divorce and Its Implications
The mention of divorce in this passage invites reflection on the biblical view of marriage and divorce, encouraging believers to seek God's guidance in their relationships.

Cultural Interactions
Shaharaim's life in Moab illustrates the interactions between different cultures and peoples, reminding us of the importance of living out our faith in diverse contexts.
Bible Study Questions
1. What can we learn from the genealogical records in 1 Chronicles about the importance of family and heritage in the Bible?

2. How does the relationship between Israel and Moab throughout the Bible inform our understanding of Shaharaim's actions?

3. In what ways does the account of Ruth provide a counter-narrative to the general tension between Israelites and Moabites?

4. How do Jesus' teachings on divorce in the New Testament challenge or affirm the actions of Shaharaim as recorded in 1 Chronicles 8:8?

5. What practical steps can we take to navigate complex relationships in a way that honors God, as seen through the lens of Shaharaim's account?
Connections to Other Scriptures
Deuteronomy 23:3-6
This passage discusses the exclusion of Moabites from the assembly of the Lord, providing context for the significance of Shaharaim's actions in Moab.

Ruth 1:4
The account of Ruth, a Moabite woman, shows a positive relationship between Moabites and Israelites, contrasting with the general tension between the two groups.

Matthew 19:3-9
Jesus' teaching on divorce provides a New Testament perspective on the issue, which can be contrasted with Shaharaim's actions.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Baara, Ba'ara, Beerah, Begat, Begot, Born, Divorced, Driving, Field, Hushim, Moab, Moabites, Sending, Shaharaim, Shahara'im, Sons, Wit, Wives
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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