1 Chronicles 8
Berean Study Bible

Genealogy from Benjamin to Saul

Now Benjamin
The name "Benjamin" in Hebrew is "בִּנְיָמִין" (Binyamin), meaning "son of the right hand" or "son of the south." Benjamin was the youngest son of Jacob and Rachel, and his name signifies a place of honor and strength, as the right hand is often associated with power and favor in biblical texts. Historically, the tribe of Benjamin held a significant position among the tribes of Israel, often noted for their bravery and skill in battle. This introduction to the genealogy of Benjamin sets the stage for understanding the lineage and heritage of one of Israel's prominent tribes.

was the father of Bela
The phrase "was the father of" indicates a genealogical record, a common feature in Chronicles, emphasizing the importance of lineage and heritage in Israelite culture. "Bela" means "destruction" or "devouring" in Hebrew, which may reflect the turbulent times or the strength of character associated with this individual. Bela, as the firstborn, would traditionally hold a place of prominence and responsibility within the family structure, inheriting leadership roles and family duties.

his firstborn
The term "firstborn" (בְּכוֹר, bekhor) carries significant weight in biblical tradition, often associated with inheritance rights and leadership within the family. The firstborn son typically received a double portion of the inheritance and was expected to carry on the family name and legacy. This highlights the importance of Bela in the lineage of Benjamin, setting a precedent for the roles and responsibilities expected of him.

Ashbel was second
"Ashbel" means "a man of Baal" or "fire of God" in Hebrew. The mention of Ashbel as the second son underscores the structured order of birthright and inheritance. Each name in the genealogy carries its own historical and cultural significance, reflecting the values and beliefs of the time. Ashbel's position as the second son would still afford him a significant role within the family, though not as prominent as the firstborn.

Aharah third
The name "Aharah" is less clear in its meaning, though it may be related to "brother of evil" or "following after." As the third son, Aharah's mention continues the genealogical record, emphasizing the importance of each member in the family line. The order of birth is crucial in understanding the distribution of roles and responsibilities within the tribe, as well as the unfolding of God's plan through the lineage of Benjamin.

Nohah the fourth
The name "Nohah" is derived from the Hebrew root "נוח" (nuach), which means "rest" or "quiet." This name may suggest a character or a time of peace and tranquility, reflecting a period in the lineage of Benjamin where there was a sense of stability or rest. In the broader biblical narrative, the tribe of Benjamin often found itself in tumultuous situations, yet the mention of "Nohah" could symbolize a divine promise of rest amidst the chaos. Historically, the tribe of Benjamin was small but significant, often caught between larger tribes and nations. The placement of Nohah as the "fourth" son may indicate a position of balance and completion, as the number four often symbolizes universality and wholeness in biblical numerology.

and Rapha the fifth
The name "Rapha" comes from the Hebrew root "רפא" (rapha), meaning "to heal" or "to restore." This name carries a powerful connotation of healing and restoration, suggesting that Rapha's role or legacy within the tribe of Benjamin was one of bringing wholeness and recovery. The number five in biblical terms often represents grace and God's goodness. Thus, "Rapha the fifth" could symbolize a divine grace bestowed upon the tribe, a healing presence that God provided to ensure the tribe's survival and prosperity. In the historical context, the tribe of Benjamin faced many challenges, including near extinction during the events described in Judges 20. The mention of Rapha may serve as a reminder of God's restorative power and His ability to bring life and healing to His people, even in the direst circumstances.

The sons of Bela
This phrase introduces us to the descendants of Bela, who was the firstborn son of Benjamin, one of the twelve tribes of Israel. The Hebrew root for "sons" (בָּנִים, banim) often signifies not just direct offspring but can also refer to descendants or members of a family line. This highlights the importance of lineage and heritage in the biblical narrative, emphasizing the continuity of God's promises through generations. Bela's position as a son of Benjamin places him within the context of the tribe known for its warriors and its strategic location in the land of Israel.

Addar
The name Addar (אֲדָר) is derived from a root meaning "mighty" or "majestic." This name may reflect the aspirations or characteristics valued by the family or tribe. In the context of ancient Israel, names often carried significant meaning, sometimes reflecting the circumstances of birth, prophetic insights, or desired traits. The mention of Addar as a son of Bela underscores the importance of individual roles within the larger narrative of Israel's history.

Gera
Gera (גֵּרָא) is another descendant of Bela, and his name means "grain" or "a grain of seed." This could symbolize fertility, sustenance, or the potential for growth and multiplication. In the broader biblical context, grain is often associated with provision and blessing, as seen in the accounts of Joseph in Egypt and the harvest festivals of Israel. Gera's inclusion in this genealogy may suggest the ongoing provision and blessing of God upon the tribe of Benjamin.

Abihud
The name Abihud (אֲבִיהוּד) means "my father is majesty" or "the father of majesty." This name reflects a recognition of God's sovereignty and the honor attributed to one's lineage. In the biblical tradition, acknowledging God as the ultimate source of authority and majesty is a recurring theme. Abihud's presence in the genealogy serves as a reminder of the divine heritage and the calling of the people of Israel to reflect God's majesty in their lives.

Abishua
The name "Abishua" is of Hebrew origin, meaning "father of salvation" or "my father is rescue." This name reflects a deep-seated belief in God's deliverance and protection, a theme that runs throughout the Old Testament. In the genealogical context of 1 Chronicles, Abishua is a descendant of Benjamin, one of the twelve tribes of Israel. This lineage emphasizes the continuity of God's covenant with His people, highlighting the importance of family and heritage in the unfolding of God's redemptive plan. The name itself serves as a reminder of the hope and salvation that God provides, foreshadowing the ultimate salvation through Jesus Christ.

Naaman
The name "Naaman" means "pleasant" or "beautiful" in Hebrew. This name appears in various contexts in the Bible, most notably as the Aramean commander healed of leprosy by the prophet Elisha (2 Kings 5). In 1 Chronicles 8:4, Naaman is listed as a descendant of Benjamin, indicating the diversity and richness of the tribe's heritage. The inclusion of Naaman in this genealogy underscores the idea that God's grace and favor extend beyond Israel, as seen in the account of Naaman the Syrian. It serves as a reminder of the beauty and pleasantness of God's creation and His desire for all people to experience His healing and restoration.

Ahoah
The name "Ahoah" is less common and its meaning is not entirely clear, though it may be related to the Hebrew word for "brotherly" or "fraternal." This name, like others in the genealogical records, highlights the interconnectedness of the tribes of Israel and the importance of community and brotherhood. In the broader biblical narrative, the concept of brotherhood is significant, as it reflects the unity and solidarity that God desires among His people. Ahoah's inclusion in the genealogy of Benjamin serves as a reminder of the familial bonds that are central to the identity of God's chosen people, encouraging believers to foster relationships characterized by love, support, and mutual respect.

Gera
The name "Gera" is of Hebrew origin, meaning "a grain" or "a kernel." In the context of the genealogies in 1 Chronicles, Gera is listed as a descendant of Benjamin, one of the twelve tribes of Israel. The tribe of Benjamin holds significant historical and spiritual importance, being the tribe of Israel's first king, Saul. The mention of Gera here connects to the broader narrative of the Benjamite lineage, emphasizing the continuity and faithfulness of God's promises to His people. The name itself, symbolizing something small yet essential like a grain, can inspire believers to recognize the value of seemingly small roles or contributions within God's grand design.

Shephuphan
This name is less commonly referenced in the Bible, and its meaning is not definitively known, though some suggest it could mean "serpent" or "serpent-like." The presence of Shephuphan in the genealogical record underscores the meticulous nature of the chronicler in preserving the history and heritage of the tribes of Israel. It serves as a reminder of the importance of every individual in the unfolding of God's plan, even those who might not be prominently featured in the biblical narrative. The inclusion of such names highlights the comprehensive nature of God's knowledge and care for each person.

Huram
The name "Huram" is a variant of "Hiram," which means "noble" or "exalted." In the biblical context, Hiram is a name associated with the king of Tyre, who was a friend and ally of King David and Solomon, providing materials and craftsmen for the building of the temple. The mention of Huram in this genealogical list may not directly refer to the king of Tyre but rather to a member of the Benjamite lineage. This connection can inspire reflection on the themes of cooperation and alliance in the service of God's purposes. It also serves as a reminder of the nobility and exaltation that come from being part of God's chosen people, called to fulfill His divine purposes.

These were the descendants of Ehud
The phrase introduces us to the lineage of Ehud, a significant figure in Israel's history. Ehud, a Benjamite, is famously known from Judges 3 as the left-handed judge who delivered Israel from Moabite oppression. The Hebrew root for "descendants" (בְּנֵי, b'nei) emphasizes the continuation of a family line, highlighting the importance of heritage and legacy in the biblical narrative. This lineage underscores God's faithfulness in preserving His people through generations.

who were the heads of the families
The term "heads" (רָאשֵׁי, rashei) signifies leadership and authority within the family structure. In ancient Israel, family heads were responsible for the welfare and spiritual guidance of their households. This role was crucial in maintaining the covenantal relationship with God. The emphasis on family heads reflects the biblical principle of strong, godly leadership as foundational to community and national stability.

living in Geba
Geba, a town in the territory of Benjamin, holds historical and strategic significance. Archaeological findings suggest it was a fortified city, serving as a military outpost. The mention of Geba situates the narrative in a real geographical context, reminding readers of the tangible reality of biblical events. It also highlights the tribe of Benjamin's role in Israel's defense and their proximity to Jerusalem, the spiritual heart of the nation.

and were exiled to Manahath
The concept of exile (גָּלוּ, galu) is a recurring theme in the Bible, often seen as a consequence of disobedience but also as a means of divine correction and eventual restoration. Manahath's exact location is uncertain, but its mention indicates a displacement from their ancestral land. This movement reflects the broader biblical narrative of exile and return, symbolizing the hope of redemption and the promise of God's unending mercy and faithfulness to His covenant people.

Naaman
The name "Naaman" is of Hebrew origin, meaning "pleasant" or "beautiful." In the context of the Bible, names often carry significant meaning, reflecting the character or destiny of the individual. Naaman's mention here, though brief, ties him to the lineage of Benjamin, one of the twelve tribes of Israel. This connection emphasizes the importance of family heritage and the continuity of God's promises through generations.

Ahijah
This name means "brother of the Lord" or "my brother is Yahweh" in Hebrew. The inclusion of "Yah" (a shortened form of Yahweh) in the name signifies a connection to God, highlighting the spiritual heritage of the tribe of Benjamin. Ahijah's presence in this genealogy serves as a reminder of the covenant relationship between God and His people, underscoring the divine oversight in the unfolding of Israel's history.

Gera
The name "Gera" means "a grain" or "a kernel" in Hebrew, symbolizing potential and growth. Gera's role in this verse is pivotal as he is noted for carrying others into exile. This act of leading into exile can be seen as a metaphor for the trials and tribulations that God's people endure, yet through which they are refined and ultimately restored. It reflects the cyclical nature of sin, judgment, and redemption that is prevalent throughout the Old Testament.

who carried them into exile
This phrase indicates a significant event in the history of Israel, where members of the tribe of Benjamin were taken into captivity. Exile in the biblical context often represents a period of judgment and purification. It serves as a reminder of the consequences of turning away from God's commandments, yet it also holds the promise of eventual return and restoration, as God remains faithful to His covenant.

he was the father of Uzza and Ahihud
The mention of Uzza and Ahihud as sons of Gera highlights the continuation of the family line despite the adversity of exile. "Uzza" means "strength" or "power," and "Ahihud" means "brother of majesty" or "my brother is noble." These names reflect the hope and resilience inherent in the people of Israel. Even in times of hardship, the lineage continues, symbolizing the enduring strength and nobility that comes from faith in God.

Shaharaim
The name "Shaharaim" is of Hebrew origin, meaning "dawn" or "double dawn." This name may symbolize a new beginning or a significant turning point in his life, as dawn represents the start of a new day. In the context of 1 Chronicles, Shaharaim is a lesser-known figure, yet his mention signifies the importance of every individual in the lineage of the tribes of Israel. His life, though not extensively detailed, contributes to the broader narrative of God's people and their history.

had sons
The phrase "had sons" indicates the continuation of a family line, which is a recurring theme in the genealogies of the Bible. Sons were often seen as a blessing and a means of carrying on one's legacy and name. In the context of ancient Israel, having sons was crucial for maintaining tribal inheritance and fulfilling God's promises to Abraham about his descendants.

in the country of Moab
Moab was a region located east of the Dead Sea, often associated with Israel's historical adversaries. The Moabites were descendants of Lot, Abraham's nephew. The mention of Moab here highlights the complex relationships between Israel and its neighbors. It also reflects the movement and interactions of the Israelites beyond their immediate borders, suggesting a broader scope of God's plan and influence.

after he had divorced his wives Hushim and Baara
Divorce in ancient Israelite culture was a significant action, often carrying social and religious implications. The mention of Shaharaim's divorce from Hushim and Baara may indicate personal or familial strife, yet it also underscores the reality of human imperfection and the complexities of relationships. The inclusion of this detail in the genealogy serves as a reminder of God's grace and redemption, even amidst human failings. The names "Hushim" and "Baara" are not widely known, but their mention signifies the importance of every individual in God's narrative, regardless of their prominence in the biblical text.

He also had sons
This phrase indicates the continuation of a lineage, a significant theme in the Chronicles. The Hebrew root for "sons" is "בָּנִים" (banim), which not only refers to male offspring but also signifies the building of a family or house. In the context of the Chronicles, genealogies are crucial as they trace the lineage of the tribes of Israel, emphasizing God's covenantal promises to His people. The mention of sons here underscores the importance of family and heritage in the fulfillment of God's plans.

by his wife Hodesh
The name "Hodesh" means "new moon" or "month" in Hebrew, derived from "חֹדֶשׁ" (chodesh). This name may symbolize new beginnings or a new phase in life, reflecting the cyclical nature of time and God's provision. In the historical context, wives played a vital role in the continuation of family lines and the fulfillment of God's promises through their offspring. Hodesh's mention highlights her importance in the genealogical record and the unfolding of God's redemptive history.

Jobab
The name "Jobab" is derived from the Hebrew root "יָבַב" (yavav), meaning "to cry out" or "shout." Names in the Bible often carry significant meanings or reflect the character or destiny of the individual. Jobab's name could imply a person of influence or one who makes an impact, possibly through leadership or proclamation. In the broader scriptural context, names like Jobab remind us of the importance of calling and purpose in God's plan.

Zibia
The name "Zibia" comes from the Hebrew "צִבְיָה" (tsivyah), meaning "gazelle" or "roe." Gazelles are often associated with grace and beauty in the Bible, symbolizing swiftness and elegance. The inclusion of Zibia in the genealogy may reflect the diversity and richness of God's creation and the unique qualities each individual brings to the fulfillment of His purposes.

Mesha
"Mesha" is a name that can mean "salvation" or "deliverance," derived from the Hebrew root "מוֹשָׁע" (mosha). This name carries connotations of rescue and redemption, themes central to the biblical narrative. The presence of a name like Mesha in the genealogy serves as a reminder of God's saving work throughout history and His ongoing commitment to deliver His people.

Malcam
The name "Malcam" is related to "מַלְכָּם" (malkam), meaning "their king" or "king." This name may indicate a person of authority or leadership, reflecting the royal or noble aspirations within the family line. In the context of Israel's history, the concept of kingship is significant, pointing to God's ultimate sovereignty and the anticipation of the coming Messiah, the King of Kings.

Jeuz
The name "Jeuz" is of Hebrew origin, and while its exact meaning is not definitively known, it is often associated with the idea of gathering or assembling. In the context of 1 Chronicles, Jeuz is listed as a descendant of Benjamin, one of the twelve tribes of Israel. This highlights the importance of family lineage and the role of each individual in the broader narrative of God's chosen people. The mention of Jeuz serves as a reminder of the significance of each person in God's plan, no matter how briefly they are mentioned in the biblical text.

Sachia
The name "Sachia" is another Hebrew name, and like many names in the Bible, it carries a meaning that reflects character or destiny. Although the specific meaning of Sachia is not clear, the inclusion of his name in the genealogical record underscores the value placed on heritage and the continuity of God's promises through generations. It invites readers to consider the legacy they are building and how their lives contribute to the unfolding account of faith.

Mirmah
The name "Mirmah" can be translated to mean "deceit" or "fraud" in Hebrew. This name might seem unusual in a list of family heads, but it serves as a poignant reminder of the complexities of human nature and the presence of imperfection even among God's people. It calls believers to reflect on their own lives, acknowledging their shortcomings while striving for integrity and righteousness in their walk with God.

These were his sons
This phrase emphasizes the familial relationship and the continuation of the family line. In the ancient Near Eastern context, sons were often seen as carriers of the family name and legacy. This highlights the importance of family in God's design and the role of each generation in upholding and passing down the faith. It encourages believers to invest in their families, nurturing them in the ways of the Lord.

heads of their families
The term "heads" signifies leadership and responsibility. In the biblical context, being the head of a family meant guiding, protecting, and providing for one's household. This phrase underscores the biblical principle of stewardship, where individuals are called to lead with wisdom and godliness. It serves as an inspiration for believers to take seriously their roles as leaders in their families and communities, seeking to honor God in all their endeavors.

He also had sons by Hushim
This phrase introduces us to the lineage of Benjamin, one of the twelve tribes of Israel. The mention of "Hushim" is significant as it highlights the role of women in the genealogical records of the Bible, even though they are often less prominently featured. The name "Hushim" may be linked to a Hebrew root meaning "haste" or "quickness," suggesting a possible characteristic or circumstance surrounding her life or the birth of her children. In the broader scriptural context, genealogies serve to establish identity and continuity of God's people, emphasizing the fulfillment of His promises through generations.

Abitub
The name "Abitub" can be broken down into Hebrew roots: "Abi," meaning "my father," and "tub," which can mean "goodness" or "pleasantness." This name may reflect the hope or prayer of the parents for their child to embody the goodness of the father or to bring joy to the family. In the historical context of Israel, names were often prophetic or reflective of circumstances, and they carried significant weight in defining one's identity and destiny.

Elpaal
The name "Elpaal" is derived from Hebrew roots, with "El" meaning "God" and "paal" meaning "to act" or "to do." This name can be interpreted as "God acts" or "God does," signifying a recognition of divine intervention or action in the life of the individual or family. In the scriptural narrative, such names serve as reminders of God's sovereignty and active presence in the lives of His people. The inclusion of Elpaal in the genealogy underscores the belief in God's ongoing work and faithfulness across generations.

The sons of Elpaal
This phrase introduces us to the descendants of Elpaal, a member of the tribe of Benjamin. The genealogies in 1 Chronicles serve to establish the historical and familial context of the tribes of Israel. Elpaal's lineage is significant as it connects to the broader narrative of Israel's history and God's covenant with His people. The Hebrew root for "sons" (בָּנִים, banim) often implies not just biological offspring but also descendants who carry on the family legacy and responsibilities.

Eber
The name Eber is significant in biblical genealogies, often associated with the ancestors of the Hebrew people. The name itself means "beyond" or "the other side," possibly indicating a crossing over or transition, which can be seen as a metaphor for faith and the journey of God's people. Eber's mention here ties the Benjamite lineage to the broader narrative of Israel's history.

Misham
Little is known about Misham outside of this genealogical record, but his inclusion signifies the importance of every individual in the unfolding account of God's people. Each name in these genealogies represents a link in the chain of God's redemptive plan, reminding us that every person has a role in the divine narrative.

Shemed
Shemed is noted for his role in building, which suggests leadership and initiative. The act of building in the biblical context often symbolizes establishing a legacy or creating a place for God's people to dwell. This reflects the broader biblical theme of God as the ultimate builder, who establishes His kingdom through His people.

who built Ono and Lod with its villages
This phrase highlights the accomplishments of Shemed, who is credited with building Ono and Lod. These locations are historically significant; Ono and Lod were towns in the territory of Benjamin. The act of building these towns indicates a period of settlement and development for the tribe. Archaeological evidence suggests that these areas were strategically important, serving as centers of trade and defense. The mention of "villages" (חֲצֵרִים, chatserim) implies a network of communities, emphasizing the growth and expansion of the tribe. This reflects the fulfillment of God's promise to Abraham to make his descendants numerous and prosperous, showcasing God's faithfulness in establishing His people in the land.

Beriah and Shema
These names are significant in the genealogical records of the tribe of Benjamin. "Beriah" can be understood as "in misfortune" or "a gift," reflecting the dual nature of human experience in the biblical narrative. "Shema" means "hear" or "obey," which is a recurring theme in the Bible, emphasizing the importance of listening to God's word and commandments. These names remind us of the importance of both enduring hardship and being attentive to divine guidance.

were the heads of the families
In ancient Israel, being a "head" of a family or clan was a position of leadership and responsibility. It involved not only managing the affairs of the family but also representing them in broader tribal matters. This phrase underscores the importance of strong, godly leadership within the family unit, a principle that resonates throughout Scripture as families are seen as foundational to society.

living in Aijalon
Aijalon was a significant city in the tribal territory of Dan, later associated with Benjamin. It was a strategic location, often mentioned in military contexts. The mention of Aijalon here highlights the historical and geographical context of the narrative, reminding us of the interconnectedness of the tribes of Israel and their shared history. It also serves as a reminder of the importance of place and heritage in the biblical story.

and drove out the inhabitants of Gath
Gath was one of the five Philistine cities and is often associated with conflict in the biblical narrative, notably as the home of Goliath. The act of driving out the inhabitants signifies a victory over adversaries and a reclaiming of territory. This phrase reflects the ongoing struggle between the Israelites and the Philistines, symbolizing the broader spiritual battle between God's people and the forces opposed to them. It serves as an encouragement to believers to stand firm in faith and overcome challenges through God's strength.

Ahio
The name "Ahio" is of Hebrew origin, meaning "brotherly" or "his brother." In the context of the genealogies in 1 Chronicles, Ahio is listed among the descendants of Benjamin, one of the twelve tribes of Israel. The mention of Ahio here serves as a reminder of the importance of family and kinship in the biblical narrative. The Hebrew culture placed a strong emphasis on familial bonds, which were seen as a reflection of the covenant relationship between God and His people. Ahio's name, meaning "brotherly," can inspire us to consider the value of brotherhood and community within the body of Christ, encouraging believers to support and love one another as members of God's family.

Shashak
The name "Shashak" is less common in the biblical text, and its exact meaning is uncertain. However, it is believed to be of Hebrew origin, possibly meaning "noble" or "fine linen." The inclusion of Shashak in the genealogy highlights the diversity and richness of the Israelite heritage. Each name in these genealogies represents a unique account and contribution to the history of God's people. In a broader sense, Shashak's presence in the text can remind us of the diverse gifts and callings within the church today. Just as each individual in the genealogy played a role in the unfolding of God's plan, so too does every believer have a unique purpose and contribution to the kingdom of God.

Jeremoth
The name "Jeremoth" is derived from the Hebrew root "yaram," meaning "he is exalted" or "he will be exalted." This name is significant as it reflects the biblical theme of God's sovereignty and the exaltation of His people. Throughout Scripture, God is portrayed as the one who lifts up the humble and exalts those who are faithful to Him. Jeremoth's name serves as a reminder of the hope and promise that God will ultimately exalt His people, both in this life and in the life to come. For believers, this is an encouragement to remain steadfast in faith, trusting that God will honor and elevate those who seek Him with a sincere heart.

Zebadiah
The name "Zebadiah" is derived from the Hebrew root "zabad," meaning "to endow" or "to give." This name reflects the belief in God's providence and generosity. In the context of the genealogies in 1 Chronicles, Zebadiah represents a link in the chain of Israel's history, emphasizing the importance of each individual in God's plan. The name itself is a reminder of the blessings and gifts bestowed by God upon His people, encouraging believers to recognize and appreciate the divine endowments in their own lives.

Arad
The name "Arad" is associated with a city in the Negev, mentioned in the context of Israel's wilderness wanderings (Numbers 21:1). The historical Arad was a Canaanite city that opposed Israel, yet here it is a personal name, possibly indicating a connection to the region or a symbolic representation of overcoming opposition. This name serves as a reminder of the spiritual battles faced by God's people and the ultimate victory promised to those who remain faithful. It inspires believers to persevere through challenges, trusting in God's deliverance.

Eder
The name "Eder" means "flock" in Hebrew, symbolizing care, guidance, and community. In the biblical context, the imagery of a flock is often used to describe God's people, with God as the shepherd. This name highlights the importance of community and the protective, guiding role of God in the lives of His followers. It encourages believers to seek unity and support within the body of Christ, recognizing their place within the larger community of faith and the divine care that encompasses them.

Michael
The name "Michael" is of Hebrew origin, meaning "Who is like God?" This rhetorical question serves as a reminder of God's unparalleled nature and sovereignty. In the context of 1 Chronicles, Michael is listed as a descendant of Benjamin, one of the twelve tribes of Israel. The name itself is a testament to the faith and reverence the Israelites held for God, often naming their children in ways that reflect divine attributes or questions that point to God's greatness. Michael's inclusion in this genealogy underscores the importance of each individual in the unfolding account of God's people, reminding us that every person has a role in God's divine plan.

Ishpah
The name "Ishpah" is less common and its exact meaning is not as widely discussed as some other biblical names. However, it is believed to be of Hebrew origin, possibly meaning "he will be swept away" or "he will be removed." This name might reflect the transient nature of human life and the sovereignty of God over the affairs of men. In the genealogical context, Ishpah's mention signifies the continuity of the Benjamite lineage and the fulfillment of God's promises to the tribes of Israel. It serves as a reminder of the enduring legacy of faith and the importance of each generation in maintaining the covenant relationship with God.

Joha
The name "Joha" is also of Hebrew origin, possibly meaning "Jehovah gives life" or "Jehovah is living." This name highlights the life-giving power of God and His active presence in the lives of His people. Joha's inclusion in the genealogy of Benjamin emphasizes the vitality and sustenance that God provides to His chosen people. It is a reminder of the divine source of life and the blessings that flow from a relationship with God. In the broader narrative of Chronicles, Joha represents the ongoing account of God's faithfulness to His people through successive generations.

were the sons of Beriah
The phrase "were the sons of Beriah" situates Michael, Ishpah, and Joha within the family lineage of Beriah, a descendant of Benjamin. The name "Beriah" is of Hebrew origin, meaning "in trouble" or "with a gift." This dual meaning reflects the complexity of human experience, where challenges and blessings often coexist. Beriah's lineage is significant in the chronicling of Israel's history, as it demonstrates the fulfillment of God's promises to Abraham, Isaac, and Jacob regarding the multiplication and preservation of their descendants. The genealogical record serves as a testament to God's faithfulness and the unfolding of His redemptive plan through the generations. It reminds us that even in times of trouble, God's purposes are being worked out, and His gifts are ever-present in the lives of His people.

Zebadiah
The name "Zebadiah" is derived from the Hebrew root "zabad," meaning "to endow" or "to give." This name can be interpreted as "Yahweh has given" or "Gift of Yahweh." In the context of the genealogies in 1 Chronicles, Zebadiah represents the acknowledgment of God's providence and blessings upon the lineage of Benjamin. The inclusion of such names in the genealogical records serves as a reminder of the divine favor and the importance of recognizing God's hand in the establishment and continuation of family lines.

Meshullam
The name "Meshullam" comes from the Hebrew root "shalam," which means "to be complete" or "to be at peace." This name can be understood as "friend" or "ally," suggesting a person who is complete or whole in their relationships, both with God and with others. In the historical context of the Chronicles, names like Meshullam highlight the value placed on harmony and integrity within the community of Israel. It reflects the ideal of living in peace and completeness, which is a recurring theme in the biblical narrative.

Hizki
The name "Hizki" is a shortened form of "Hezekiah," which means "Yahweh strengthens" or "Yahweh is my strength." This name underscores the reliance on God's strength and support, a central theme in the lives of the Israelites. In the genealogical context, Hizki serves as a testament to the enduring faith and trust in God's power to sustain and uphold His people. It is a reminder of the spiritual fortitude that is necessary to navigate the challenges of life, drawing strength from the divine source.

Heber
The name "Heber" is associated with the Hebrew root "chabar," meaning "to join" or "to associate." This name can be interpreted as "comrade" or "associate," emphasizing the importance of community and connection among the people of Israel. In the broader scriptural context, Heber represents the unity and fellowship that are vital to the identity and survival of the Israelite tribes. It highlights the interconnectedness of the community and the shared responsibility to uphold the covenant with God.

Ishmerai
The name "Ishmerai" is derived from the Hebrew root "shamar," which means "to guard" or "to keep." This suggests a role of protection or vigilance, possibly indicating that Ishmerai was a person of responsibility or leadership within his family or community. In a broader biblical context, the concept of guarding is often associated with spiritual vigilance and faithfulness to God's commandments. Ishmerai's inclusion in this genealogy highlights the importance of being watchful and steadfast in one's faith.

Izliah
"Izliah" is a name that is less common in the biblical text, and its exact meaning is not entirely clear. However, it is believed to be related to the Hebrew root "yatsa," meaning "to go out" or "to come forth." This could imply a sense of emergence or distinction, suggesting that Izliah may have been someone who stood out or made a significant impact in his time. Theologically, this can inspire believers to consider how they are called to emerge from the world and make a difference through their faith and actions.

Jobab
The name "Jobab" is thought to be derived from the Hebrew root "yabab," which means "to cry out" or "to call." This could indicate a person known for their vocal presence or perhaps their role in calling others to action or worship. In the biblical narrative, crying out is often associated with prayer, supplication, or proclamation. Jobab's mention in this genealogy may serve as a reminder of the power of prayer and the importance of calling upon the Lord in times of need.

were the sons of Elpaal
The phrase "were the sons of Elpaal" situates Ishmerai, Izliah, and Jobab within the lineage of Elpaal. The name "Elpaal" itself means "God is deliverance" or "God is strength," derived from the Hebrew words "El" (God) and "paal" (to do, to make). This lineage emphasizes the divine strength and deliverance that God provides to His people. The genealogical context in 1 Chronicles underscores the continuity of God's faithfulness through generations, reminding believers of the enduring legacy of faith and the importance of family heritage in God's plan.

Jakim
The name "Jakim" is derived from the Hebrew root "yakim," which means "he will establish" or "he will raise up." This name reflects a theme of divine establishment and strength, suggesting that those who bear this name are under God's providential care and purpose. In the context of 1 Chronicles, which often emphasizes the lineage and heritage of Israel, Jakim's inclusion in the genealogy underscores the importance of each individual in God's unfolding plan. The name serves as a reminder of God's sovereignty and His ability to establish His will through His chosen people.

Zichri
The name "Zichri" comes from the Hebrew root "zakar," meaning "to remember." This name is significant in the biblical narrative as it highlights the importance of remembrance in the life of faith. In the Chronicles, genealogies serve as a record of God's faithfulness to His people, and the name Zichri emphasizes the call to remember God's past acts of deliverance and covenant faithfulness. It serves as an encouragement to the readers to trust in God's promises and to remember His deeds as they navigate their own lives.

Zabdi
The name "Zabdi" is derived from the Hebrew root "zabad," which means "to give" or "gift." This name reflects the concept of divine generosity and blessing. In the context of the genealogies in 1 Chronicles, the inclusion of Zabdi highlights the idea that each person is a gift from God, with a unique role to play in the history of His people. The name serves as a reminder of the blessings that God bestows upon His people and the importance of recognizing and valuing each individual's contribution to the community of faith.

Elienai
The name "Elienai" is of Hebrew origin, meaning "My eyes are toward God" or "God is my eyes." This name reflects a deep spiritual truth about reliance on God for guidance and vision. In the context of 1 Chronicles, which often lists genealogies and family lines, the inclusion of Elienai signifies the importance of maintaining a focus on God throughout generations. Historically, names in Hebrew culture were not just identifiers but carried significant meaning and often reflected the character or destiny of the individual. Elienai's name serves as a reminder of the importance of spiritual vision and the need to look to God for direction in life.

Zillethai
The name "Zillethai" is less common and its exact meaning is somewhat uncertain, but it is believed to be derived from a root that means "shadow" or "protection." This could imply a sense of divine protection or covering, which is a recurring theme throughout the Bible. In the historical context of the Chronicles, which were written to encourage the post-exilic community of Israel, the mention of Zillethai could symbolize the protective presence of God over His people. The genealogies in Chronicles often serve to remind the Israelites of their identity and God's faithfulness, and Zillethai's name could be a subtle nod to God's protective nature.

Eliel
The name "Eliel" means "My God is God" or "God is my God," emphasizing a personal relationship with the divine. This name underscores the covenant relationship between God and His people, a central theme in the Old Testament. In the context of 1 Chronicles, Eliel's inclusion in the genealogy highlights the importance of acknowledging God as the ultimate authority and source of life. Historically, the Chronicler's intent was to reinforce the identity of the Israelites as God's chosen people, and names like Eliel serve to remind them of their unique relationship with God. The repetition of such names in the genealogies is a testament to the enduring faith and commitment of the Israelites to their God.

Adaiah
The name "Adaiah" is of Hebrew origin, meaning "Yahweh has adorned" or "Yahweh has made." This name reflects a deep connection to God, emphasizing the belief that God is the source of beauty and blessing. In the context of the genealogies in 1 Chronicles, the mention of Adaiah serves as a reminder of the divine heritage and the importance of recognizing God's role in the lineage of His people. It underscores the belief that every individual is part of God's divine plan and purpose.

Beraiah
The name "Beraiah" can be translated as "Yahweh has created" or "Yahweh has fashioned." This name highlights the creative power of God, who is seen as the ultimate creator and sustainer of life. In the historical context of the Chronicles, the inclusion of Beraiah in the genealogy signifies the acknowledgment of God's hand in the formation and continuation of the Israelite tribes. It serves as an inspiration for believers to recognize God's creative work in their own lives and to trust in His ongoing provision and guidance.

Shimrath
The name "Shimrath" is less common and its exact meaning is not as clear as some other biblical names. However, it is believed to be related to the Hebrew root "shamar," which means "to guard" or "to keep." This connection suggests a role of protection or preservation, which is significant in the context of a family lineage. The mention of Shimrath in the genealogy may symbolize the protective and preserving nature of God over His people, ensuring the continuity of His promises through the generations.

were the sons of Shimei
The phrase "were the sons of Shimei" places these individuals within a specific familial and tribal context. Shimei, a name that appears multiple times in the Bible, is often associated with the tribe of Benjamin. This connection to Shimei situates Adaiah, Beraiah, and Shimrath within the broader narrative of Israel's history, emphasizing the importance of family and tribal identity in the biblical narrative. It serves as a reminder of the interconnectedness of God's people and the significance of heritage and legacy in the unfolding of God's redemptive plan.

Ishpan
The name "Ishpan" is of Hebrew origin, and while not much is known about this individual specifically, the name itself can be translated to mean "hidden" or "concealed." In the context of genealogies, names like Ishpan remind us of the countless individuals who played roles in the unfolding account of God's people, even if their specific deeds are not recorded. This highlights the biblical theme that every person, regardless of their prominence, has a place in God's plan. It serves as an encouragement that God values each of us, even when we feel hidden or unnoticed.

Eber
"Eber" is a significant name in the Hebrew lineage, often associated with the term "Hebrew," which is derived from the same root. Eber is an ancestor of Abraham, and his name is linked to the idea of crossing over or passing through, which can symbolize transition and movement in faith. This connection to Abraham, the father of faith, underscores the importance of heritage and the continuity of God's promises through generations. It reminds believers of their spiritual heritage and the call to live by faith, crossing over from the old life to the new in Christ.

Eliel
The name "Eliel" means "My God is God" or "God is my God," reflecting a deep personal relationship with the divine. In the context of the Chronicles, which often emphasize the importance of worship and devotion to God, Eliel's name serves as a testament to the centrality of God in the lives of His people. It is a reminder of the covenant relationship between God and Israel, and by extension, between God and all believers. This name encourages Christians to affirm their faith and trust in God, acknowledging Him as the ultimate authority and source of life.

Abdon
The name "Abdon" is derived from the Hebrew root "עבד" (avad), meaning "servant" or "worshiper." In the context of 1 Chronicles, Abdon is listed among the descendants of Benjamin, one of the twelve tribes of Israel. This name reflects a common theme in the Bible, where names often signify a person's character or destiny. The notion of servanthood is central to the biblical narrative, emphasizing humility and dedication to God. Abdon's inclusion in this genealogy highlights the importance of each individual in God's plan, regardless of their prominence in the biblical story.

Zichri
"Zichri" comes from the Hebrew root "זכר" (zakar), meaning "to remember" or "memorable." This name suggests a legacy or a significant impact, reminding us of the importance of remembrance in the biblical tradition. Throughout Scripture, God frequently calls His people to remember His deeds and commandments. Zichri's presence in the genealogy of Benjamin serves as a reminder of the enduring legacy of the tribes of Israel and their role in the unfolding of God's covenantal promises. It also encourages believers to live lives that are memorable for their faithfulness and devotion to God.

Hanan
The name "Hanan" is derived from the Hebrew root "חנן" (chanan), meaning "gracious" or "merciful." This reflects the character of God, who is often described in the Bible as gracious and merciful. Hanan's inclusion in the genealogy underscores the theme of grace that runs throughout Scripture. It serves as a reminder of God's unmerited favor towards His people and His desire for them to extend grace to others. In a broader sense, Hanan's name points to the ultimate expression of God's grace through Jesus Christ, who embodies divine mercy and compassion.

Hananiah
The name "Hananiah" is of Hebrew origin, meaning "Yahweh is gracious" or "Yahweh has favored." This name reflects a deep theological truth about the character of God, emphasizing His grace and favor towards His people. In the context of the genealogies in 1 Chronicles, the mention of Hananiah serves as a reminder of God's ongoing relationship and covenant with Israel. Historically, names like Hananiah were common among the Israelites, often serving as a testament to their faith and reliance on God's benevolence.

Elam
The name "Elam" can refer to a person or a region. In this context, it is likely a personal name, meaning "eternity" or "hidden." The use of such a name in the genealogical record may symbolize the enduring nature of God's promises and the hidden mysteries of His divine plan. Elam, as a region, was known for its ancient civilization and interactions with Israel, which adds a layer of historical depth to the name. Theologically, it can remind believers of the eternal nature of God's kingdom and His hidden wisdom that is revealed in His timing.

Anthothijah
This name is less common and is believed to mean "answered by Yahweh" or "Yahweh has responded." It reflects a personal and communal experience of God's responsiveness to prayer and need. In the historical and scriptural context, names like Anthothijah would have been a source of encouragement, reminding the Israelites of God's faithfulness in hearing and answering their cries. This name serves as a testament to the intimate relationship between God and His people, where He is not distant but actively involved in their lives.

Ibneiah
The name "Ibneiah" is derived from the Hebrew root "בנה" (banah), meaning "to build" or "to establish." This name can be seen as a reflection of the role of individuals in the lineage of Benjamin, emphasizing the importance of building and establishing a legacy within the tribes of Israel. In a spiritual sense, it reminds believers of the call to build their lives on the foundation of faith and to establish a legacy of righteousness for future generations.

Eliel
The name "Eliel" combines "אל" (El), meaning "God," and "אל" (el), meaning "to" or "toward." This name can be interpreted as "God is my God" or "God is my strength." It highlights the centrality of God in the lives of the Israelites and serves as a reminder of the strength and support that comes from a relationship with the Almighty. For Christians, it underscores the importance of relying on God's strength in all aspects of life.

Azmaveth
The name "Azmaveth" is composed of "עץ" (etz), meaning "strong" or "mighty," and "מות" (maveth), meaning "death." This name can be understood as "strong as death" or "mighty in death." It may reflect the valor and courage of the individuals in the tribe of Benjamin, who were known for their warrior spirit. In a broader spiritual context, it can inspire believers to live with courage and strength, even in the face of life's ultimate challenges, trusting in the promise of eternal life through Christ.

Shamsherai
The name "Shamsherai" is of Hebrew origin, and while its exact meaning is not definitively known, it is often associated with the idea of "sun" or "dawn." In the context of the genealogies in 1 Chronicles, Shamsherai is listed among the descendants of Benjamin, one of the twelve tribes of Israel. This highlights the importance of lineage and heritage in the Hebrew culture, where names often carried significant meaning and were reflective of familial or divine attributes. The mention of Shamsherai serves as a reminder of the continuity of God's promises through generations, emphasizing the faithfulness of God to His people.

Shehariah
The name "Shehariah" can be translated to mean "dawn" or "the Lord is my dawn." This name, like many in the Bible, carries a theophoric element, incorporating the name of God (Yah) into its structure. This reflects the deep-seated belief in the divine presence and guidance in the lives of the Israelites. In the historical context, names were not merely identifiers but were often prophetic or declarative of one's relationship with God. Shehariah's inclusion in the genealogy underscores the hope and renewal that comes with each new generation, much like the dawn brings new light and possibilities.

Athaliah
"Athaliah" is a name that appears in various contexts within the Bible, most notably as the name of a queen in Judah. However, in this genealogical listing, Athaliah is a male descendant of Benjamin. The name means "Yahweh is exalted," which is a powerful declaration of faith and reverence. In the scriptural context, the use of such a name would serve as a constant reminder of the sovereignty and supremacy of God in the lives of His people. The historical significance of names like Athaliah in the genealogies of 1 Chronicles is to affirm the identity and mission of the Israelites as a people chosen to exalt and glorify God through their lives and lineage.

Jaareshiah
The name "Jaareshiah" is of Hebrew origin, meaning "whom the Lord nourishes." This name reflects a deep reliance on God for sustenance and growth, both physically and spiritually. In the context of the genealogies in 1 Chronicles, names often carry significant meanings that reflect the character or destiny of the individual. The mention of Jaareshiah here serves as a reminder of God's provision and care for His people, emphasizing that each person in the lineage of Benjamin had a role in the unfolding of God's plan.

Elijah
The name "Elijah" is derived from the Hebrew "Eliyahu," meaning "My God is Yahweh." This name is famously associated with the prophet Elijah, who stood as a powerful witness to the sovereignty of God during a time of widespread idolatry in Israel. Although this Elijah is not the same as the prophet, the name itself carries a legacy of faithfulness and boldness in proclaiming the truth of God. It serves as an inspiration for believers to remain steadfast in their faith, even when surrounded by opposition.

Zichri
The name "Zichri" means "memorable" or "renowned" in Hebrew. This name suggests a person of significance or one who leaves a lasting impact. In the genealogical records, such names remind us that every individual has the potential to influence their community and the course of history. Zichri's inclusion in the lineage highlights the importance of being remembered for one's faith and contributions to God's kingdom.

were the sons of Jeroham
The phrase "were the sons of Jeroham" situates these individuals within a specific family lineage. Jeroham, whose name means "cherished" or "compassionate," is a patriarchal figure in the tribe of Benjamin. The genealogies in 1 Chronicles serve to establish the continuity of God's covenant with His people through the generations. By tracing the lineage of Benjamin, the chronicler underscores the faithfulness of God in preserving His people and fulfilling His promises. This phrase invites reflection on the importance of family heritage and the transmission of faith from one generation to the next, encouraging believers to cherish their spiritual legacy and to pass it on to future generations.

These were the heads of the families
This phrase refers to the leaders or patriarchs of the family units within the tribe of Benjamin. In Hebrew, the word for "heads" is "רָאשִׁים" (roshim), which signifies leadership and authority. The concept of family heads is deeply rooted in the patriarchal structure of ancient Israelite society, where the family head was responsible for the welfare, spiritual guidance, and decision-making for the family. This structure reflects God's design for order and leadership within the community, emphasizing the importance of strong, godly leadership in both family and spiritual matters.

the chiefs according to their genealogies
The term "chiefs" in Hebrew is "נְשִׂיאִים" (nesi'im), which can also mean princes or leaders. This highlights the recognized status and authority these individuals held within their tribe. The phrase "according to their genealogies" underscores the importance of lineage and heritage in Israelite culture. Genealogies were not merely records of ancestry but were crucial for establishing identity, inheritance rights, and fulfilling God's promises to the tribes of Israel. This emphasis on genealogy reflects the continuity of God's covenant with His people, as each generation is connected to the promises given to Abraham, Isaac, and Jacob.

and they lived in Jerusalem
Jerusalem, known as "יְרוּשָׁלַיִם" (Yerushalayim) in Hebrew, holds profound significance as the spiritual and political center of Israel. The mention of these family heads living in Jerusalem indicates their prominent role in the life of the nation. Jerusalem was the city chosen by God for His temple, the place where His presence dwelt among His people. Living in Jerusalem would have afforded these leaders a unique position to influence religious and civic life, ensuring that the worship of Yahweh remained central to the identity of the nation. This phrase also foreshadows the centrality of Jerusalem in the unfolding of God's redemptive plan, ultimately fulfilled in the life, death, and resurrection of Jesus Christ, who brought salvation to all nations from this holy city.

Jeiel the father of Gibeon
The name "Jeiel" is derived from the Hebrew root "יְעִיאֵל" (Yeiel), meaning "God sweeps away" or "God gathers." This name reflects a divine action, suggesting that Jeiel's life and legacy were under God's providential care. As the "father of Gibeon," Jeiel is recognized as a patriarchal figure, indicating his significant role in the establishment or leadership of the city of Gibeon. Gibeon itself was a prominent city in ancient Israel, known for its strategic location and its inhabitants' covenant with Joshua (Joshua 9). This highlights the importance of Jeiel's lineage and the divine orchestration in the history of Israel.

lived in Gibeon
The phrase "lived in Gibeon" situates Jeiel geographically and historically. Gibeon was a significant Canaanite city that later became part of the tribal inheritance of Benjamin. The Hebrew term for "lived" (יָשַׁב, yashav) implies not just residing but establishing a dwelling place, suggesting permanence and stability. This reflects the rootedness of Jeiel's family in the land, fulfilling God's promise to the Israelites to settle in the Promised Land. Archaeological findings in the area of Gibeon, such as the large water reservoir and winepresses, attest to its historical significance and the prosperity of its inhabitants.

His wife’s name was Maacah
The mention of "Maacah" provides insight into the familial and social structures of the time. The name "Maacah" (מַעֲכָה) is of uncertain origin but is found frequently in the Old Testament, often associated with royalty or significant families. This suggests that Maacah may have been of notable lineage or influence. In a patriarchal society, the inclusion of a wife's name in genealogical records indicates her importance in the narrative, possibly due to her own heritage or the role she played in the continuation of the family line. This highlights the value of women in biblical history, acknowledging their contributions to God's unfolding plan.

His firstborn son was Abdon
The phrase "His firstborn son" signifies the importance of lineage and inheritance in ancient Israelite culture. The firstborn son traditionally held a place of prominence and responsibility within the family, often receiving a double portion of the inheritance (Deuteronomy 21:17). The name "Abdon" means "servant" or "worshiper," reflecting a life dedicated to service or devotion. This name is significant in understanding the character and potential role Abdon might have played within his family and community. The Hebrew root for Abdon, עבד ('abad), is often associated with servitude and worship, indicating a life oriented towards God and community.

followed by Zur
The name "Zur" means "rock" or "stone" in Hebrew, derived from the root צור (tsur). This name could symbolize strength, stability, or protection, qualities highly valued in a patriarchal society. In biblical times, names often reflected the hopes or characteristics parents desired for their children. The mention of Zur following Abdon suggests a continuation of a strong family line, emphasizing the importance of each member's role in maintaining the family's legacy and faith.

Kish
"Kish" is a name that appears multiple times in the Bible, most notably as the father of King Saul (1 Samuel 9:1). The name means "bow" or "power," derived from the Hebrew קיש (qish). This name implies strength and might, qualities that were essential for leadership and protection in ancient Israel. The inclusion of Kish in this genealogy highlights the interconnectedness of biblical narratives and the significance of family heritage in understanding God's unfolding plan through history.

Baal
The name "Baal" is intriguing, as it is often associated with the Canaanite deity worshiped by Israel's neighbors. However, in this context, it is likely used as a personal name, meaning "lord" or "master." The Hebrew root בעל (ba'al) can denote ownership or lordship, suggesting a position of authority or leadership. This duality in meaning reflects the complex relationship between Israel and the surrounding cultures, where names and terms could carry both cultural and religious significance.

Ner
"Ner" means "lamp" or "light" in Hebrew, derived from the root נר (ner). This name symbolizes illumination, guidance, and hope, qualities that are spiritually significant in the biblical narrative. Light is often used metaphorically in Scripture to represent God's presence and truth (Psalm 119:105). The inclusion of Ner in this genealogy may suggest a role of spiritual leadership or influence within the family, pointing to the importance of maintaining faith and righteousness.

Nadab
The name "Nadab" means "generous" or "noble," derived from the Hebrew נדב (nadab). This name reflects a character of generosity and willingness, traits that are highly esteemed in biblical teachings. Nadab's inclusion in this list highlights the value placed on noble character and the impact such virtues can have on a family's legacy. In the broader biblical context, generosity and nobility are seen as reflections of God's own nature, encouraging believers to emulate these qualities in their lives.

Gedor
The name "Gedor" is rooted in the Hebrew word "גְּדוֹר" (Gedor), which means "wall" or "enclosure." This name may signify a place of protection or strength, reflecting the fortified nature of ancient cities. In the context of 1 Chronicles, Gedor is listed among the descendants of Benjamin, indicating a lineage that is part of the broader narrative of Israel's tribes. Historically, Gedor is also a location mentioned in the Bible, possibly associated with a town in the hill country of Judah. This dual reference to both a person and a place underscores the interconnectedness of identity and geography in biblical times, where names often carried significant meaning and heritage.

Ahio
The name "Ahio" comes from the Hebrew "אֲחִיּוֹ" (Achyo), meaning "his brother" or "brotherly." This name suggests a familial bond or relationship, emphasizing the importance of kinship in the tribal structure of Israel. Ahio is mentioned in several genealogies, highlighting the continuity and preservation of family lines. In a broader scriptural context, the emphasis on brotherhood and family ties reflects the communal nature of ancient Israelite society, where individuals were often identified by their familial connections. This serves as a reminder of the biblical principle of unity and support within the family of God.

Zechariah
"Zechariah" is derived from the Hebrew "זְכַרְיָה" (Zekharyah), meaning "Yahweh remembers" or "the LORD has remembered." This name is rich with theological significance, as it reflects the covenantal faithfulness of God to His people. Throughout the Bible, individuals named Zechariah play significant roles, often as prophets or leaders, reminding Israel of God's promises and His active presence in their history. The inclusion of Zechariah in this genealogy serves as a testament to the enduring hope and assurance that God remains mindful of His covenant with His people. It is a powerful reminder of the divine remembrance and the fulfillment of God's promises throughout the biblical narrative.

Mikloth
The name "Mikloth" is of Hebrew origin, meaning "staves" or "rods." In the context of ancient Israel, names often carried significant meaning, reflecting the character or destiny of the individual. Mikloth, as a figure in the genealogical records, represents the continuity and stability of the Benjamite lineage. His name suggests strength and support, akin to a staff that provides stability. This is emblematic of the role of family heads in maintaining the spiritual and social order within the tribes of Israel.

was the father of Shimeah
The phrase "was the father of" is a common biblical expression denoting lineage and heritage. In Hebrew, the word "father" (אָב, 'av) can also imply a broader sense of being an ancestor or progenitor. Shimeah, whose name means "heard by Jehovah," signifies the importance of being attentive to God's voice. This lineage highlights the divine orchestration in the preservation of the tribes of Israel, emphasizing the importance of family and heritage in God's covenantal plan.

They also lived alongside their relatives
This phrase underscores the communal nature of ancient Israelite society. Living "alongside their relatives" indicates a close-knit community where familial bonds were central to daily life. The Hebrew culture placed a strong emphasis on family and tribal connections, which were vital for mutual support, protection, and the transmission of faith and traditions. This communal living reflects the biblical ideal of unity and cooperation among God's people.

in Jerusalem
Jerusalem, the city of peace, holds profound significance in biblical history. As the political and spiritual center of Israel, it was the location of the Temple, where God's presence dwelt among His people. Living in Jerusalem would have been a privilege and a responsibility, as it was the heart of worship and governance. The mention of Jerusalem here situates the family within the broader narrative of God's redemptive plan, highlighting the city's central role in biblical prophecy and history.

with their other relatives
The repetition of "relatives" emphasizes the importance of kinship and community. In the Hebrew context, family ties were not just biological but also spiritual, forming the foundation of societal structure. This phrase suggests a network of relationships that provided identity, security, and continuity for the Israelites. It reflects the biblical principle that God's people are called to live in community, supporting and edifying one another in faith and practice.

The Family of Saul

Ner was the father of Kish
The name "Ner" in Hebrew means "lamp" or "light," symbolizing guidance and illumination. In the genealogical context, Ner represents the continuation of a divinely ordained lineage. Historically, Ner is a lesser-known figure, but his mention here underscores the importance of ancestry in Israelite culture, where family lines were crucial for identity and inheritance.

Kish was the father of Saul
Kish, whose name means "bow" or "power," signifies strength and potential. As the father of Saul, Kish's role is pivotal in the narrative of Israel's monarchy. Archaeological findings suggest that Kish's family was of some prominence in the tribe of Benjamin, which aligns with the biblical portrayal of Saul's rise to kingship.

Saul was the father of Jonathan
Saul, the first king of Israel, is a complex figure whose reign marked a significant transition from tribal confederation to monarchy. His name means "asked for" or "prayed for," reflecting Israel's desire for a king. Jonathan, meaning "Yahweh has given," was a noble and loyal son, known for his deep friendship with David, which is a profound example of covenantal love and loyalty.

Malchi-shua
This name means "my king is salvation," indicating a recognition of divine sovereignty and deliverance. Malchi-shua's mention, though brief, reminds readers of the broader narrative of God's salvation history, even amidst the personal and national struggles faced by Saul's family.

Abinadab
Meaning "my father is noble" or "my father is willing," Abinadab's name reflects the values of honor and willingness to serve. While not much is detailed about his life, his inclusion in the genealogy highlights the importance of each member in the unfolding account of Israel.

Esh-baal
The name Esh-baal, meaning "man of Baal," is intriguing, as it reflects the syncretism present in Israel during certain periods. Baal was a Canaanite deity, and the use of this name suggests cultural influences that Israel contended with. However, in later texts, he is referred to as Ish-bosheth, with "bosheth" meaning "shame," indicating a shift away from pagan associations.

The son of Jonathan
This phrase identifies the lineage, emphasizing the importance of genealogies in the Hebrew tradition. Jonathan, the son of King Saul, is a significant figure known for his deep friendship with David. The Hebrew root for "son" is "ben," which signifies not only a biological relationship but also a continuation of legacy and covenant. Jonathan's legacy is marked by loyalty and faithfulness, qualities that are esteemed in the biblical narrative.

Merib-baal
Merib-baal, also known as Mephibosheth in other biblical passages, is a name that reflects the complex history of Israel's relationship with surrounding cultures. The name "Baal" was often associated with Canaanite deities, but in this context, it is likely used in a more generic sense, meaning "lord" or "master." The Hebrew root "rib" means "to contend" or "to strive," suggesting a life marked by struggle or conflict. Merib-baal's account is one of redemption and grace, as he is shown kindness by David despite his grandfather Saul's enmity.

who was the father of Micah
This phrase continues the genealogical record, highlighting the importance of family lines in the chronicling of Israel's history. The name "Micah" means "Who is like Yahweh?" in Hebrew, a rhetorical question that underscores the uniqueness and supremacy of God. This reflects a theological assertion central to the Israelite faith. The mention of Micah signifies the continuation of Jonathan's line, a testament to God's faithfulness in preserving the house of Saul through Jonathan's descendants.

The sons of Micah
This phrase introduces us to the descendants of Micah, a figure within the genealogy of the tribe of Benjamin. The name "Micah" is derived from the Hebrew "Mikha," meaning "Who is like Yahweh?" This rhetorical question underscores the uniqueness and incomparability of God, a central theme in the Hebrew Scriptures. The genealogical records in Chronicles serve to affirm the continuity of God's covenant with Israel, emphasizing the importance of family lineage in maintaining the identity and faith of the people.

Pithon
The name "Pithon" is not widely mentioned elsewhere in the Bible, but its inclusion here signifies the importance of every individual in the unfolding account of God's people. The name may be related to the Hebrew root "pathah," meaning "to open" or "to be simple." This could suggest a character of openness or simplicity, qualities valued in the biblical narrative as they often denote a heart receptive to God's guidance.

Melech
"Melech" translates to "king" in Hebrew, a title that carries significant weight in the biblical context. While Melech here is a personal name, it evokes the broader theme of kingship and authority under God's sovereignty. The use of such a name within a genealogy may reflect the hope or expectation of leadership and influence within the family line, pointing to the ultimate kingship of Christ, who fulfills the promises made to David and his descendants.

Tarea
The name "Tarea" is unique to this passage, and its etymology is uncertain. However, it may be linked to the Hebrew root "tara," meaning "to wander" or "to turn." This could symbolize the journey of faith, a recurring motif in Scripture where the faithful are often depicted as sojourners or pilgrims. The inclusion of Tarea in the genealogy reminds readers of the dynamic and sometimes uncertain path of following God, yet always under His providential care.

Ahaz
The name "Ahaz" means "he has grasped" or "he has held" in Hebrew, derived from the root "achaz." This name is shared with a king of Judah known for his unfaithfulness, yet here it serves as a reminder of the potential for redemption and the importance of holding fast to God's promises. In the broader biblical narrative, names often reflect character or destiny, and Ahaz's inclusion in this genealogy may serve as a cautionary tale, urging the faithful to remain steadfast in their commitment to God.

Ahaz was the father of Jehoaddah
The name "Ahaz" in Hebrew means "he has grasped" or "he has taken hold." This name is significant in the context of the lineage of Benjamin, as it suggests a sense of possession or control, which can be seen as a reflection of God's sovereignty over the lineage of His people. Ahaz's role as a father indicates the continuation of a family line, which is crucial in the biblical narrative for the fulfillment of God's promises. "Jehoaddah" means "Yahweh has adorned," highlighting the divine favor and blessing upon this lineage. The mention of Jehoaddah signifies the ongoing faithfulness of God in adorning His people with His presence and purpose.

Jehoaddah was the father of Alemeth, Azmaveth, and Zimri
The name "Alemeth" can be translated as "covering" or "concealment," which may symbolize God's protection over His people. In the historical context, Alemeth is also a Levitical city, indicating a place of refuge and sanctuary. "Azmaveth" means "strong as death," reflecting the strength and resilience that God imparts to His people. This name may also be associated with a place near Jerusalem, suggesting a connection to the heart of Israel's worship and governance. "Zimri" means "my music" or "my praise," which can be seen as a reminder of the importance of worship and praise in the life of God's people. The lineage through Jehoaddah emphasizes the diverse roles and characteristics that God cultivates within His people for His purposes.

and Zimri was the father of Moza
The continuation of the lineage through "Zimri" to "Moza" underscores the importance of generational faithfulness. "Moza" means "departure" or "going forth," which can be interpreted as a call to action or mission. This name suggests a forward movement, a departure from the past into the future that God has prepared. In the broader biblical narrative, this reflects the journey of faith that each generation is called to undertake, trusting in God's guidance and provision. The mention of Moza in this genealogical record serves as a reminder of the ongoing account of God's people, who are called to move forward in faith and obedience.

Moza was the father of Binea
The name "Moza" in Hebrew means "departure" or "going forth." This name can symbolize a new beginning or a journey, reflecting the generational transitions within the tribe of Benjamin. Moza's role as a father signifies the continuation of a lineage, emphasizing the importance of family heritage in Israelite culture. The name "Binea" means "understanding" or "perception," suggesting that this lineage is not only physical but also carries a legacy of wisdom and insight. This highlights the biblical theme that each generation is entrusted with the responsibility to pass down not only their name but also their values and understanding of God's covenant.

Raphah was his son
"Raphah" can be translated as "healed" or "restored." This name may indicate a period of renewal or recovery within the family line, possibly after times of hardship or struggle. In the broader biblical narrative, names often reflect God's intervention and blessing, suggesting that Raphah's life or the circumstances of his birth were marked by divine restoration. This aligns with the conservative Christian belief in God's ongoing work of redemption and healing in the lives of His people.

Eleasah his son
The name "Eleasah" means "God has made" or "God has done." This name underscores the acknowledgment of God's sovereignty and active role in the unfolding of history. It serves as a reminder that each generation is part of God's divine plan, and their existence is a testament to His creative power. In a conservative Christian context, this emphasizes the belief in God's providence and the importance of recognizing His hand in the continuity of family and faith.

and Azel his son
"Azel" means "noble" or "reserved." This name may reflect the character or status of the individual, suggesting a person of distinction or set apart for a specific purpose. In the genealogical record, Azel represents the culmination of this particular family line, highlighting the significance of each link in the chain of ancestry. From a conservative Christian perspective, this underscores the value of each individual within God's plan and the unique role they play in the unfolding of His purposes throughout history.

Azel had six sons
The name "Azel" is of Hebrew origin, meaning "noble" or "reserved." In the genealogical context of 1 Chronicles, Azel is a descendant of King Saul, highlighting the continuation of Saul's lineage despite his tragic end. The mention of "six sons" signifies completeness and blessing in Hebrew culture, as the number six often symbolizes human effort and labor. This phrase underscores the importance of family and legacy in the biblical narrative, reminding us of God's faithfulness in preserving lineages.

and these were their names
Names in the Bible often carry significant meanings and reflect the character or destiny of individuals. The phrase emphasizes the importance of identity and heritage. In ancient Israel, names were not just labels but were believed to influence one's life and purpose. This introduction to the sons' names invites readers to consider the legacy and impact of each individual within the broader narrative of Israel's history.

Azrikam
The name "Azrikam" means "my help has risen" or "help is established" in Hebrew. This name reflects a reliance on divine assistance and strength. In the context of a genealogical record, it serves as a reminder of God's providence and support for His people. Azrikam's inclusion in the lineage of Saul highlights the ongoing presence of God's help throughout generations.

Bocheru
"Bocheru" is a name that means "firstborn" or "youthful." This name may indicate a position of prominence or a special role within the family. In biblical times, the firstborn son often held a place of honor and responsibility. Bocheru's mention in the genealogy underscores the value placed on birth order and the expectations associated with it in ancient Israelite society.

Ishmael
The name "Ishmael" means "God hears" in Hebrew. This name is significant in biblical history, as it is also the name of Abraham's first son by Hagar. The repetition of this name in different contexts highlights the theme of God's attentiveness to human cries and needs. Ishmael's inclusion in this genealogy serves as a reminder of God's listening ear and His responsiveness to His people's prayers.

Sheariah
"Sheariah" means "valued by the Lord" or "the Lord is my kinsman." This name reflects a deep connection to God and a sense of belonging to Him. In the context of a genealogy, it emphasizes the covenant relationship between God and His people. Sheariah's presence in the lineage of Saul points to the enduring value and worth that God places on His chosen ones.

Obadiah
The name "Obadiah" means "servant of the Lord" or "worshiper of Yahweh." This name signifies a life dedicated to serving and honoring God. In the biblical narrative, individuals named Obadiah often play roles of faithfulness and devotion. The inclusion of Obadiah in this genealogy highlights the importance of service and worship in the life of God's people.

Hanan
"Hanan" means "gracious" or "favored" in Hebrew. This name reflects the grace and favor of God bestowed upon individuals. In the context of a family lineage, it serves as a reminder of the blessings and kindness that God extends to His people. Hanan's mention in the genealogy of Saul underscores the theme of divine grace woven throughout Israel's history.

All these were the sons of Azel
This concluding phrase reaffirms the familial connection and the continuation of Azel's lineage. It highlights the unity and collective identity of the family, emphasizing the importance of heritage and legacy. In the broader biblical narrative, the preservation of family lines is a testament to God's faithfulness and His unfolding plan for His people. This phrase serves as a reminder of the interconnectedness of individuals within God's redemptive story.

The sons of Eshek
This phrase introduces us to the lineage of Eshek, a descendant of Benjamin. The name "Eshek" in Hebrew can mean "oppression" or "pressure," which may reflect the challenges or the societal conditions faced by his family. In the broader context of 1 Chronicles, genealogies serve to establish the continuity of God's people and His faithfulness to His promises. The mention of Eshek's sons highlights the importance of family and legacy in the biblical narrative.

Ulam was his firstborn
The name "Ulam" means "porch" or "vestibule" in Hebrew, suggesting a place of entrance or transition. As the firstborn, Ulam would have held a position of prominence and responsibility within the family. In ancient Israelite culture, the firstborn son often received a double portion of the inheritance and was expected to lead the family spiritually and materially. This reflects the biblical principle of primogeniture, which underscores the importance of leadership and stewardship in God's plan.

Jeush second
The name "Jeush" can be translated as "he will help" or "he will come to aid." This name may indicate a role of support or assistance within the family structure. In the biblical context, names often carried prophetic significance or reflected the character and destiny of the individual. Jeush's position as the second son suggests a role of support to his elder brother, Ulam, and highlights the theme of cooperation and unity within the family.

Eliphelet third
The name "Eliphelet" means "God is deliverance" or "God is my deliverance" in Hebrew. This name emphasizes reliance on divine intervention and protection. As the third son, Eliphelet's name serves as a reminder of God's sovereignty and the deliverance He provides to His people. In the broader scriptural context, the theme of deliverance is central to the narrative of Israel, pointing to God's redemptive work throughout history.

The sons of Ulam
The phrase "The sons of Ulam" introduces us to a specific lineage within the tribe of Benjamin. Ulam, though not extensively mentioned elsewhere in Scripture, is significant here as the progenitor of a line of warriors. The Hebrew root for "Ulam" can be associated with strength or prominence, suggesting that his descendants carried on a legacy of valor and distinction. This highlights the importance of family heritage and the transmission of virtues and skills across generations.

were mighty warriors
The description "were mighty warriors" emphasizes the valor and prowess of Ulam's descendants. The Hebrew term for "mighty" (gibborim) often refers to men of great strength and courage, frequently used in the context of battle. This suggests that these men were not only physically strong but also possessed the courage and strategic acumen necessary for warfare. Historically, the tribe of Benjamin was known for its skilled fighters, and this passage underscores that reputation.

archers
The term "archers" indicates a specific skill set within the military capabilities of Ulam's descendants. Archery was a highly valued skill in ancient warfare, requiring precision, patience, and dexterity. The Benjaminites were renowned for their ability to use the bow, as seen in other biblical accounts. This skill set would have made them formidable opponents in battle, contributing to their reputation as mighty warriors.

and they had many sons and grandsons
The phrase "and they had many sons and grandsons" speaks to the blessing of fertility and the continuation of the family line. In the cultural and historical context of ancient Israel, having many descendants was seen as a sign of divine favor and blessing. It ensured the survival and influence of the family and tribe, allowing their legacy to endure through generations.

150 in all
The specific number "150 in all" provides a sense of the magnitude of Ulam's lineage. This large number of descendants not only signifies the blessing of a fruitful family but also implies a significant contribution to the tribe's military strength. In the context of ancient Israel, where tribal and familial alliances were crucial, such a large family would have been a source of power and influence.

All these were the descendants of Benjamin
The concluding phrase "All these were the descendants of Benjamin" ties the narrative back to the broader context of the tribe of Benjamin. Benjamin, the youngest son of Jacob, was known for his tribe's fierce and skilled warriors. This verse serves to highlight the ongoing legacy of Benjamin's descendants, who continued to uphold the tribe's reputation for strength and valor. It also reflects the fulfillment of God's promises to the patriarchs regarding the growth and prosperity of their descendants.

This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com.



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