1 Chronicles 8:20
Elienai, Zillethai, Eliel,
Elienai
The name "Elienai" is of Hebrew origin, meaning "My eyes are toward God" or "God is my eyes." This name reflects a deep spiritual truth about reliance on God for guidance and vision. In the context of 1 Chronicles, which often lists genealogies and family lines, the inclusion of Elienai signifies the importance of maintaining a focus on God throughout generations. Historically, names in Hebrew culture were not just identifiers but carried significant meaning and often reflected the character or destiny of the individual. Elienai's name serves as a reminder of the importance of spiritual vision and the need to look to God for direction in life.

Zillethai
The name "Zillethai" is less common and its exact meaning is somewhat uncertain, but it is believed to be derived from a root that means "shadow" or "protection." This could imply a sense of divine protection or covering, which is a recurring theme throughout the Bible. In the historical context of the Chronicles, which were written to encourage the post-exilic community of Israel, the mention of Zillethai could symbolize the protective presence of God over His people. The genealogies in Chronicles often serve to remind the Israelites of their identity and God's faithfulness, and Zillethai's name could be a subtle nod to God's protective nature.

Eliel
The name "Eliel" means "My God is God" or "God is my God," emphasizing a personal relationship with the divine. This name underscores the covenant relationship between God and His people, a central theme in the Old Testament. In the context of 1 Chronicles, Eliel's inclusion in the genealogy highlights the importance of acknowledging God as the ultimate authority and source of life. Historically, the Chronicler's intent was to reinforce the identity of the Israelites as God's chosen people, and names like Eliel serve to remind them of their unique relationship with God. The repetition of such names in the genealogies is a testament to the enduring faith and commitment of the Israelites to their God.

Persons / Places / Events
1. Elienai
A descendant of Benjamin, Elienai is listed among the sons of Shashak. His name means "My eyes are toward God," reflecting a possible spiritual heritage or aspiration.

2. Zillethai
Another descendant of Benjamin, Zillethai's name means "My shadow," which could imply protection or presence. He is also listed among the sons of Shashak.

3. Eliel
Also a descendant of Benjamin, Eliel's name means "My God is God," indicating a strong affirmation of faith. He is part of the genealogical record that traces the lineage of the tribe of Benjamin.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible serve to connect God's people to His promises, showing continuity and faithfulness across generations.

Names Reflecting Faith
The names of individuals often carry significant meanings that reflect their faith or the aspirations of their parents. This can inspire us to consider the legacy we leave through our names and actions.

The Role of the Tribe of Benjamin
Understanding the role of the tribe of Benjamin in Israel's history helps us appreciate the diversity and unity within God's people. The tribe produced significant leaders and warriors, contributing to the nation's strength.

God's Faithfulness Across Generations
The genealogies remind us of God's faithfulness to His people throughout history. We can trust that He remains faithful to us today, fulfilling His promises.

Our Spiritual Heritage
Just as the Israelites had a physical lineage, Christians have a spiritual heritage in Christ. We are called to live in a way that honors this heritage and reflects our identity in Him.
Bible Study Questions
1. What significance do you find in the meanings of the names Elienai, Zillethai, and Eliel, and how might these meanings inspire your personal faith journey?

2. How does understanding the genealogical context of the tribe of Benjamin enhance your appreciation of the Bible's historical account?

3. In what ways can the continuity of God's promises through genealogies encourage you in your current life circumstances?

4. How does the Apostle Paul's identification with the tribe of Benjamin in Philippians 3:5 connect to the Old Testament lineage, and what does this teach us about our identity in Christ?

5. Reflect on your own spiritual heritage. How can you actively contribute to the legacy of faith in your family or community?
Connections to Other Scriptures
1 Chronicles 7:6-12
This passage provides additional genealogical context for the tribe of Benjamin, offering a broader understanding of the family lines and their significance in Israel's history.

Genesis 35:16-18
The birth of Benjamin is recounted here, providing the foundational account for the tribe and its descendants, including those mentioned in 1 Chronicles 8:20.

Philippians 3:5
Paul the Apostle identifies himself as a member of the tribe of Benjamin, connecting the New Testament to the Old Testament lineage and highlighting the enduring legacy of this tribe.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Eliel, Eli'el, Elienai, Eli-e'nai, Zillethai, Zil'lethai, Zilthai
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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