1 Chronicles 29:15
For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.
For we are foreigners and sojourners
The Hebrew words for "foreigners" (גֵּרִים, gerim) and "sojourners" (תוֹשָׁבִים, toshavim) convey a sense of temporary residence and lack of permanent status. In the ancient Near Eastern context, these terms were often used to describe people living in a land that was not their own, without the rights of citizenship. This reflects a deep theological truth about the human condition from a biblical perspective: believers are seen as temporary residents on earth, with their true citizenship in heaven (Philippians 3:20). This understanding calls Christians to live with a sense of detachment from worldly possessions and status, focusing instead on their eternal home.

in Your presence
The phrase "in Your presence" emphasizes the omnipresence of God and the reality that all of life is lived before Him. In the Hebrew context, living "in the presence" of God implies accountability and a relationship with the divine. It is a reminder that, despite being foreigners and sojourners, believers are never outside of God's watchful care and guidance. This presence provides comfort and assurance, knowing that God is intimately involved in the lives of His people.

as were all our fathers
This phrase connects the current generation with their ancestors, highlighting a continuity of faith and experience. The patriarchs, such as Abraham, Isaac, and Jacob, were also described as sojourners (Hebrews 11:9-10), living in tents and looking forward to the city with foundations, whose architect and builder is God. This historical context serves as an encouragement to remain faithful and patient, trusting in God's promises as their forefathers did.

Our days on earth are like a shadow
The imagery of a shadow suggests transience and insubstantiality. In the Hebrew Bible, a shadow is often used to describe the fleeting nature of life (Job 8:9, Psalm 102:11). This metaphor serves as a humbling reminder of human mortality and the brevity of life. It encourages believers to live wisely, making the most of their time on earth by aligning their lives with God's purposes and values.

without hope
In the context of this verse, "without hope" does not imply despair but rather underscores the futility of placing hope in earthly things. The Hebrew understanding of hope (תִּקְוָה, tikvah) is often associated with waiting and expectation. For believers, true hope is found in God and His eternal promises, not in the temporary and uncertain nature of earthly life. This perspective calls Christians to anchor their hope in the eternal, unchanging nature of God and His kingdom.

Persons / Places / Events
1. David
The speaker of this verse, King David, is addressing God in a prayer of thanksgiving as he prepares for the construction of the temple, which his son Solomon will build.

2. Israelites
The people of Israel, whom David refers to as "foreigners and sojourners," acknowledging their transient existence on earth.

3. Temple Preparation
This verse is part of a larger context where David is gathering resources and making preparations for the building of the temple in Jerusalem.

4. Jerusalem
The city where the temple is to be built, representing the spiritual and political center of Israel.

5. Solomon
David's son, who is chosen to build the temple, continuing the legacy and covenant promises given to David.
Teaching Points
Understanding Our Transience
Recognize that our time on earth is temporary and fleeting, much like a shadow. This perspective should influence how we prioritize our lives and focus on eternal matters.

Living as Sojourners
Embrace the identity of being a foreigner and sojourner in this world. This means living with a mindset that our true citizenship is in heaven, influencing our values and decisions.

Hope Beyond the Earthly Life
While the verse mentions "without hope," it is crucial to understand this in the context of earthly life. Our ultimate hope is found in God and the eternal life promised through Christ.

Generational Faithfulness
Just as David acknowledges the faith of "all our fathers," we are called to continue the legacy of faithfulness, passing down the truth of God's promises to future generations.

Stewardship of Resources
In the context of temple preparation, consider how we can use our resources and talents for God's glory, contributing to His work on earth.
Bible Study Questions
1. How does understanding our identity as "foreigners and sojourners" impact the way we live our daily lives?

2. In what ways can we cultivate a mindset that prioritizes eternal values over temporary earthly concerns?

3. How can the brevity of life, as described in this verse, motivate us to live with purpose and intentionality?

4. What are some practical ways we can pass down a legacy of faithfulness to the next generation?

5. How can we be good stewards of the resources God has entrusted to us, in light of the preparations David made for the temple?
Connections to Other Scriptures
Hebrews 11:13-16
This passage speaks of the patriarchs who lived as strangers and exiles on the earth, seeking a heavenly homeland, which parallels the theme of being "foreigners and sojourners."

Psalm 39:4-5
David also reflects on the brevity of life, likening it to a shadow, which connects to the idea of our days being transient and fleeting.

1 Peter 2:11
Peter addresses believers as "foreigners and exiles," urging them to live godly lives, which echoes the identity of being temporary residents on earth.
Man But a SojournerR. Tuck 1 Chronicles 29:15
David's BlessingJ.R. Thomson 1 Chronicles 29:10-19
All Strength is from GodD. Macleod.1 Chronicles 29:10-20
David's ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
David's ThanksgivingD. Clarkson.1 Chronicles 29:10-20
Divine OwnershipHomilist1 Chronicles 29:10-20
God's Supreme Dominion and Universal AuthorityR. Shittler.1 Chronicles 29:10-20
The Agency of God in Human GreatnessJ. Erskine, D. D.1 Chronicles 29:10-20
The Divine Greatness and BeneficenceJ. Johnson Cort, M. A.1 Chronicles 29:10-20
The Kingdom of GodW. Jay, M. A.1 Chronicles 29:10-20
The Last ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
The Lord is the Owner of All Things1 Chronicles 29:10-20
The Nature of True GreatnessJohn Proudfit, D. D.1 Chronicles 29:10-20
The Reciprocal Influence of Mind Upon Mind in WorshipAnon.1 Chronicles 29:10-20
Rejoicing Before GodW. Clarkson 1 Chronicles 29:10-22
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
All Must be Quitted1 Chronicles 29:15-16
Earth not a Place of RestJ. Clifford, D. D.1 Chronicles 29:15-16
Folly of Presuming on LifeThe Christian1 Chronicles 29:15-16
Human Frailty and its LessonsJohn Cairns.1 Chronicles 29:15-16
Mankind Considered as Strangers and Sojourners on EarthAnon.1 Chronicles 29:15-16
Strangers and SojournersArthur J. Brown, D. D.1 Chronicles 29:15-16
Strangers and SojournersB. Beddome, M. A.1 Chronicles 29:15-16
Strangers and SojournersR. C. Dillon.1 Chronicles 29:15-16
The Grandeur of Human OpportunityThe Thinker1 Chronicles 29:15-16
The Real Nature of Human LifeJ. Drysdale, D. D.1 Chronicles 29:15-16
The Transitoriness of LifeE. Brown.1 Chronicles 29:15-16
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Abiding, Fathers, Forefathers, Foreigners, Got, Hope, None, Settlers, Shade, Shadow, Sight, Sojourners, Strange, Strangers, Tenants
Dictionary of Bible Themes
1 Chronicles 29:15

     4016   life, human
     4846   shadow
     5916   pessimism
     7482   Year of Jubilee

1 Chronicles 29:10-19

     5686   fathers, examples

1 Chronicles 29:14-16

     6710   privileges
     8811   riches, attitudes to

1 Chronicles 29:14-19

     8332   reputation

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 29:15 NIV
1 Chronicles 29:15 NLT
1 Chronicles 29:15 ESV
1 Chronicles 29:15 NASB
1 Chronicles 29:15 KJV

1 Chronicles 29:15 Commentaries

Bible Hub
1 Chronicles 29:14
Top of Page
Top of Page