1 Chronicles 29:16
O LORD our God, from Your hand comes all this abundance that we have provided to build You a house for Your holy Name, and all of it belongs to You.
O LORD our God
This phrase acknowledges the personal and covenantal relationship between God and His people. The Hebrew word for "LORD" is "Yahweh," the sacred name of God, emphasizing His eternal and self-existent nature. "Our God" signifies a collective belonging and devotion, highlighting the communal aspect of worship and identity among the Israelites. This phrase sets the tone for a prayerful acknowledgment of God's sovereignty and intimate involvement in the lives of His people.

from Your hand
The imagery of God's "hand" is a powerful biblical metaphor for His power, provision, and authority. In Hebrew, "hand" (yad) often signifies strength and capability. This phrase underscores the belief that all blessings and resources originate from God, emphasizing His role as the ultimate provider. It reflects a deep trust in God's ability to supply all needs, a theme prevalent throughout Scripture.

comes all this abundance
The word "abundance" in Hebrew is "hamon," which can mean a multitude or great quantity. This phrase acknowledges the vastness of God's provision. Historically, this abundance refers to the wealth and resources gathered for the construction of the Temple, a monumental project in Israel's history. It serves as a reminder of God's generosity and the overflowing nature of His blessings when His people are aligned with His purposes.

that we have provided
This phrase highlights human participation in God's work. The Hebrew root "kun" implies preparation or establishment. It suggests that while the resources are from God, there is a human responsibility to steward and prepare them for His purposes. This partnership between divine provision and human action is a recurring theme in Scripture, encouraging believers to actively engage in God's work.

to build You a house
The "house" refers to the Temple, a central place of worship and the dwelling place of God's presence among His people. In Hebrew, "house" (bayit) can also mean household or family, symbolizing a place of belonging and community. The construction of the Temple was a significant event, representing a physical and spiritual center for Israel. It underscores the importance of creating spaces dedicated to worship and the presence of God.

for Your Holy Name
God's "Holy Name" signifies His character, reputation, and the reverence due to Him. In Hebrew, "name" (shem) often represents one's essence or identity. The holiness of God's name reflects His purity, otherness, and the call for His people to honor Him in all they do. This phrase emphasizes that the Temple was not just a building but a testament to God's glory and a place where His name would be revered.

and all of it belongs to You
This concluding phrase reaffirms the theme of divine ownership. Everything provided and prepared for the Temple is ultimately God's. The Hebrew concept of ownership here is profound, reminding believers that all they possess is entrusted to them by God. It calls for humility and recognition of God's ultimate authority over all creation, encouraging a life of stewardship and gratitude.

Persons / Places / Events
1. David
The King of Israel who is speaking in this verse. He is acknowledging God's provision and sovereignty over the resources gathered for the temple.

2. The LORD (Yahweh)
The God of Israel, to whom David is praying and giving credit for the abundance provided.

3. The Temple
The house for God's Holy Name that David is preparing to build, though it will ultimately be constructed by his son Solomon.

4. Israel
The nation that David leads, which is collectively involved in the preparation and provision for the temple.

5. Jerusalem
The city where the temple is to be built, serving as the spiritual and political center of Israel.
Teaching Points
Acknowledgment of God's Sovereignty
Recognize that all resources and blessings come from God. Our role is to steward them wisely and for His glory.

Generosity and Giving
Understand that giving to God's work is a response to His generosity. We are merely returning what is already His.

Humility in Service
Approach service and giving with humility, acknowledging that our contributions are possible only through God's provision.

Purposeful Living
Live with the purpose of honoring God's name, using the resources He provides to build His kingdom.

Community Involvement
Engage the community in collective efforts to serve God, as seen in the communal preparation for the temple.
Bible Study Questions
1. How does recognizing that all we have comes from God change our perspective on giving and generosity?

2. In what ways can we ensure that our resources are used to honor God's name in our daily lives?

3. How can we cultivate a heart of humility like David's when it comes to acknowledging God's provision?

4. What are some practical ways we can involve our community in efforts to serve and honor God?

5. How do the themes in 1 Chronicles 29:16 connect with the teachings of Jesus on stewardship and generosity in the New Testament?
Connections to Other Scriptures
1 Chronicles 29:14
This verse precedes 29:16 and emphasizes the humility of David, acknowledging that everything comes from God and that they are merely giving back what is already His.

Psalm 24:1
This psalm echoes the theme that the earth and everything in it belongs to the LORD, reinforcing the idea of God's ownership over all creation.

James 1:17
This New Testament verse highlights that every good and perfect gift is from above, coming down from the Father, aligning with the acknowledgment of God's provision in 1 Chronicles 29:16.
David's BlessingJ.R. Thomson 1 Chronicles 29:10-19
All Strength is from GodD. Macleod.1 Chronicles 29:10-20
David's ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
David's ThanksgivingD. Clarkson.1 Chronicles 29:10-20
Divine OwnershipHomilist1 Chronicles 29:10-20
God's Supreme Dominion and Universal AuthorityR. Shittler.1 Chronicles 29:10-20
The Agency of God in Human GreatnessJ. Erskine, D. D.1 Chronicles 29:10-20
The Divine Greatness and BeneficenceJ. Johnson Cort, M. A.1 Chronicles 29:10-20
The Kingdom of GodW. Jay, M. A.1 Chronicles 29:10-20
The Last ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
The Lord is the Owner of All Things1 Chronicles 29:10-20
The Nature of True GreatnessJohn Proudfit, D. D.1 Chronicles 29:10-20
The Reciprocal Influence of Mind Upon Mind in WorshipAnon.1 Chronicles 29:10-20
Rejoicing Before GodW. Clarkson 1 Chronicles 29:10-22
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
All Must be Quitted1 Chronicles 29:15-16
Earth not a Place of RestJ. Clifford, D. D.1 Chronicles 29:15-16
Folly of Presuming on LifeThe Christian1 Chronicles 29:15-16
Human Frailty and its LessonsJohn Cairns.1 Chronicles 29:15-16
Mankind Considered as Strangers and Sojourners on EarthAnon.1 Chronicles 29:15-16
Strangers and SojournersArthur J. Brown, D. D.1 Chronicles 29:15-16
Strangers and SojournersB. Beddome, M. A.1 Chronicles 29:15-16
Strangers and SojournersR. C. Dillon.1 Chronicles 29:15-16
The Grandeur of Human OpportunityThe Thinker1 Chronicles 29:15-16
The Real Nature of Human LifeJ. Drysdale, D. D.1 Chronicles 29:15-16
The Transitoriness of LifeE. Brown.1 Chronicles 29:15-16
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Abundance, Belongs, Build, Building, Holy, O, Prepared, Provided, Ready, Store, Temple, Yours
Dictionary of Bible Themes
1 Chronicles 29:16

     1065   God, holiness of
     1210   God, human descriptions

1 Chronicles 29:10-19

     5686   fathers, examples

1 Chronicles 29:14-16

     6710   privileges
     8811   riches, attitudes to

1 Chronicles 29:14-19

     8332   reputation

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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