1 Chronicles 21:6
But Joab did not include Levi and Benjamin in the count, because the king's command was detestable to him.
But Joab did not include Levi and Benjamin in the count
Joab, the commander of David's army, was tasked with conducting a census of Israel. However, he chose not to include the tribes of Levi and Benjamin. The Levites were traditionally exempt from military duties and censuses due to their priestly role (Numbers 1:47-53). This reflects their unique position in Israelite society, dedicated to religious service and temple duties. Benjamin's exclusion is less clear, but it may relate to its proximity to Jerusalem and the tribe's historical tensions with other tribes (Judges 20). Joab's decision indicates his awareness of the spiritual and political implications of the census.

because the king’s command was detestable to him
Joab found King David's command to conduct the census detestable, suggesting a moral or spiritual objection. In the ancient Near Eastern context, censuses were often associated with military conscription or taxation, which could be seen as a lack of trust in God's provision and protection. Joab's resistance highlights a tension between royal authority and divine will. This act of counting the people was seen as an expression of pride or self-reliance, contrary to reliance on God. The narrative parallels the warning in Deuteronomy 17:16-20 against kings amassing power and wealth, emphasizing humility and dependence on God.

Persons / Places / Events
1. Joab
The commander of King David's army, tasked with conducting the census. He is a key military leader and often involved in David's decisions, though he sometimes acts independently or against David's wishes.

2. Levi
One of the tribes of Israel, set apart for religious duties and service in the temple. The Levites were traditionally not included in military counts due to their special role.

3. Benjamin
The smallest tribe of Israel, known for its fierce warriors. It is significant as the tribe of King Saul, David's predecessor.

4. King David
The ruler of Israel who ordered the census, an act that was later recognized as sinful and led to divine judgment.

5. The Census
An event where David ordered a count of the fighting men in Israel, which was against God's will and led to consequences for the nation.
Teaching Points
The Importance of Obedience
Joab's reluctance to follow David's command highlights the importance of aligning our actions with God's will, even when under authority.

The Role of Conscience
Joab's decision to exclude Levi and Benjamin reflects the role of personal conscience in decision-making, especially when commands conflict with moral or divine law.

Consequences of Sin
David's census, though seemingly administrative, had spiritual implications, reminding us that our actions can have unforeseen consequences.

Respect for Sacred Roles
The exclusion of the Levites underscores the respect and reverence due to those set apart for God's service, a principle that can be applied to how we view and support church leadership today.

The Danger of Pride
The census may have been motivated by pride or a desire for self-reliance, warning us against placing trust in human strength over divine provision.
Bible Study Questions
1. What can we learn from Joab's decision to exclude Levi and Benjamin about the role of personal conviction in our lives?

2. How does the account of David's census in 1 Chronicles 21 compare to the instructions given in Exodus 30:12, and what does this teach us about following God's commands?

3. In what ways can we ensure that our actions align with God's will, especially when faced with pressure from authority figures?

4. How does the exclusion of the Levites from the census inform our understanding of the separation between secular and sacred duties?

5. Reflect on a time when pride led to a decision that had negative consequences. How can we guard against similar mistakes in the future?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context and details about the census and its consequences, highlighting the gravity of David's decision.

Exodus 30:12
This verse outlines the proper way to conduct a census, emphasizing the need for atonement money to prevent a plague, which David neglected.

Numbers 1:47-49
These verses explain why the Levites were traditionally excluded from military censuses, reinforcing Joab's decision not to count them.
David Numbering the PeopleF. Whitfield 1 Chronicles 21:1-6
Human ActionW. Clarkson 1 Chronicles 21:1-8
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Abhorrent, Abominable, Benjamin, Command, Count, Counted, Didn't, Disgusted, Include, Joab, Jo'ab, King's, Levi, Midst, Numbered, Numbering, Order, Repulsive
Dictionary of Bible Themes
1 Chronicles 21:1-6

     5249   census

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

1 Chronicles 21:6-7

     5033   knowledge, of good and evil

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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