1 Chronicles 21:5
And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah.
And Joab reported to David the total number of the troops.
Joab, the commander of David's army, was tasked with conducting a census of Israel's fighting men. This action was controversial because it was seen as an expression of pride and reliance on military strength rather than trust in God. The act of numbering the troops was against God's will, as it suggested a lack of faith in His provision and protection. Joab's role here is significant as he often served as a voice of reason to David, though he was not without his own flaws. The reporting of the census results to David highlights the completion of a task that was initiated by the king, despite Joab's initial reluctance and the divine disapproval that would follow.

In all Israel there were 1,100,000 men who drew the sword,
The figure of 1,100,000 men indicates the vast military potential of Israel at the time. This number reflects the combined forces of the northern tribes, excluding Judah. The phrase "men who drew the sword" emphasizes their readiness for battle, underscoring the military might of the nation. This census, however, was not just a logistical exercise; it was a spiritual misstep that led to divine judgment. The large number also serves to illustrate the extent of David's kingdom and the prosperity and strength that Israel enjoyed under his rule, yet it also foreshadows the impending consequences of David's actions.

including 470,000 in Judah.
Judah, David's own tribe, is singled out with a specific count of 470,000 men. This distinction between Israel and Judah is significant, as it foreshadows the eventual division of the kingdom after Solomon's reign. The separate mention of Judah highlights its importance and centrality in David's reign, as well as its future role in the history of Israel. The tribe of Judah would later become the southern kingdom, maintaining the Davidic line and ultimately leading to the birth of Jesus Christ, who is often referred to as the Lion of the tribe of Judah. This connection to Christ underscores the messianic significance of the tribe and its enduring legacy in biblical history.

Persons / Places / Events
1. David
The King of Israel who ordered the census of the fighting men, an act that later brought consequences upon Israel.

2. Joab
The commander of David's army, tasked with carrying out the census, though he did so reluctantly.

3. Israel
The united kingdom under David, consisting of the twelve tribes.

4. Judah
The tribe from which David hailed, often highlighted separately due to its significance and size.

5. Census
The event of counting the fighting men, which was against God's will and led to divine judgment.
Teaching Points
The Danger of Pride and Self-Reliance
David's decision to count the troops reflects a reliance on human strength rather than God's provision. This serves as a warning against pride and self-reliance in our own lives.

Obedience to God's Commands
The census was against God's will, illustrating the importance of obedience to divine instructions. We must seek God's guidance in our decisions.

The Role of Leadership and Accountability
As a leader, David's actions had consequences for the entire nation. This underscores the responsibility leaders have and the impact of their decisions on others.

The Importance of Repentance
David's eventual repentance and God's mercy highlight the importance of turning back to God when we err. Repentance restores our relationship with Him.

Trust in God's Sovereignty
The account reminds us that ultimate security and success come from God, not from human efforts or numbers.
Bible Study Questions
1. What motivated David to conduct the census, and how can we guard against similar motivations in our own lives?

2. How does Joab's reluctance to carry out the census reflect his understanding of God's will, and what can we learn from his response?

3. In what ways does this passage challenge us to evaluate where we place our trust and security?

4. How does the concept of leadership accountability in this passage apply to modern-day leaders in various spheres of life?

5. Reflect on a time when you had to repent for a decision that went against God's will. How did that experience shape your faith journey?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context and details about the census and its consequences.

Exodus 30:12
This verse outlines the proper way to conduct a census, emphasizing the need for atonement to prevent a plague.

Numbers 1
Describes a God-commanded census, contrasting with David's unauthorized one.

Psalm 20:7
Highlights the importance of trusting in God rather than military might.
David Numbering the PeopleF. Whitfield 1 Chronicles 21:1-6
Human ActionW. Clarkson 1 Chronicles 21:1-8
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Able, 100000, Account, Arms, Census, David, Drawing, Drew, Eleven, Fighting, Giveth, Handle, Hundred, Including, Joab, Jo'ab, Judah, Million, Numbering, Reported, Seventy, Sum, Sword, Ten, Thousand, Threescore, Three-score
Dictionary of Bible Themes
1 Chronicles 21:5

     7266   tribes of Israel

1 Chronicles 21:1-6

     5249   census

1 Chronicles 21:1-15

     7236   Israel, united kingdom

1 Chronicles 21:1-16

     5544   soldiers

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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