1 Chronicles 16:32
Let the sea resound, and all that fills it; let the fields exult, and all that is in them.
Let the sea resound
This phrase calls for the sea to join in the praise of God, reflecting the biblical theme of all creation worshiping its Creator. The sea, often seen as a symbol of chaos and mystery in ancient Near Eastern cultures, is here depicted as part of God's ordered creation that glorifies Him. This echoes Psalm 98:7, where the sea and all within it are called to praise God. The imagery of the sea resounding suggests a powerful, overwhelming response to God's majesty, akin to the roaring of waves. In the New Testament, Jesus' calming of the storm (Mark 4:39) demonstrates His authority over the sea, further emphasizing His divine nature.

and all that fills it
This phrase extends the call to worship to everything within the sea, including marine life and the vast ecosystems beneath the waves. It highlights the abundance and diversity of God's creation, as seen in Genesis 1:20-22, where God commands the waters to teem with living creatures. The phrase underscores the idea that every part of creation, no matter how hidden or mysterious, is designed to reflect God's glory. This can also be seen as a foreshadowing of the eschatological vision in Revelation 5:13, where every creature in heaven, on earth, under the earth, and in the sea praises God.

let the fields exult
The fields, representing the land and its produce, are called to rejoice. This reflects the agricultural context of ancient Israel, where the fertility of the land was seen as a blessing from God (Deuteronomy 28:1-14). The exultation of the fields symbolizes the joy and abundance that come from God's provision. This imagery is also found in Isaiah 55:12, where the mountains and hills break forth into singing, and the trees clap their hands, illustrating the joy of creation in response to God's redemptive work. The fields' exultation can be seen as a type of the future restoration of creation, as described in Romans 8:19-22.

and all that is in them
This phrase includes everything within the fields, such as crops, animals, and even the people who work the land. It emphasizes the interconnectedness of creation and humanity's role as stewards of God's earth (Genesis 2:15). The inclusion of all that is in the fields in the call to worship highlights the comprehensive nature of God's dominion and the universal call to acknowledge His sovereignty. This can be connected to the prophetic vision in Isaiah 11:6-9, where harmony is restored to creation, and all creatures live in peace under God's reign.

Persons / Places / Events
1. David
The king of Israel who organized the return of the Ark of the Covenant to Jerusalem and appointed Asaph and his brothers to minister before the Ark.

2. Asaph
A Levite appointed by David to lead worship and give thanks to the Lord. He is credited with several Psalms.

3. Jerusalem
The city where the Ark of the Covenant was brought and where David established his kingdom.

4. Ark of the Covenant
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people.

5. Israel
The nation chosen by God, experiencing a time of spiritual renewal and celebration under David's leadership.
Teaching Points
Creation's Praise
All of creation is designed to glorify God. The sea and fields are personified to illustrate the universal call to worship.

God's Sovereignty
Recognize God's authority over all creation. The natural world responds to His majesty, reminding us of His power and presence.

Joyful Worship
Worship should be a joyful expression, reflecting the exuberance of creation. Our praise should be as vibrant and full as the fields and seas.

Environmental Stewardship
As stewards of God's creation, we are called to care for the earth, ensuring that it can continue to resound with praise.

Community in Worship
Just as creation joins in worship, believers are called to unite in praise, fostering a community that reflects God's glory.
Bible Study Questions
1. How does understanding the personification of creation in 1 Chronicles 16:32 enhance your view of worship?

2. In what ways can you incorporate the joy and exuberance of creation into your personal worship practices?

3. How does recognizing God's sovereignty over creation impact your daily life and decisions?

4. What practical steps can you take to be a better steward of the environment, reflecting the call to let creation praise God?

5. How can you encourage your church community to engage in worship that reflects the unity and diversity of creation's praise?
Connections to Other Scriptures
Psalm 96:11-12
This passage echoes the themes of creation rejoicing in the Lord, similar to 1 Chronicles 16:32, emphasizing the universal call to worship.

Romans 8:19-22
Paul speaks of creation eagerly waiting for the revelation of the children of God, highlighting the interconnectedness of creation and redemption.

Genesis 1:31
God's declaration of creation as "very good" underscores the inherent value and purpose of creation in glorifying God.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Contains, Exult, Field, Fields, Fills, Fullness, Fulness, Glad, Jubilant, Rejoice, Roar, Therein, Thereof, Thundering, Waters
Dictionary of Bible Themes
1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:30-33

     1075   God, justice of

1 Chronicles 16:31-33

     8287   joy, experience

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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