1 Chronicles 16:31
Let the heavens be glad, and the earth rejoice. Let them say among the nations, 'The LORD reigns!'
Let the heavens be glad
This phrase calls for the celestial realm to express joy, reflecting the biblical theme of creation praising God. In the ancient Near Eastern context, the heavens were often seen as the domain of divine beings, and their gladness signifies the acknowledgment of God's sovereignty. This echoes Psalm 19:1, where the heavens declare the glory of God, and Isaiah 44:23, where the heavens sing for joy. The joy of the heavens is a testament to God's creative power and His ongoing governance over the universe.

and the earth rejoice
The earth's rejoicing complements the heavens' gladness, symbolizing the unity of creation in worship. This reflects the biblical understanding that all of creation is involved in God's redemptive plan. In Romans 8:19-22, Paul speaks of creation eagerly awaiting liberation from corruption, indicating that the earth's rejoicing is both a present and eschatological reality. The earth's joy is a response to God's righteous rule and His promise of restoration.

Let them say among the nations
This phrase emphasizes the proclamation of God's reign beyond Israel to all nations, highlighting the universal scope of God's kingdom. In the historical context, Israel was surrounded by nations with their own deities, yet this call is for a declaration of the true God's sovereignty. This anticipates the Great Commission in Matthew 28:19, where Jesus commands His followers to make disciples of all nations, and foreshadows the vision in Revelation 7:9 of a multitude from every nation worshiping God.

‘The LORD reigns!’
The declaration of the LORD's reign is central to the biblical narrative, affirming God's ultimate authority and kingship. This proclamation is a recurring theme in the Psalms, such as Psalm 93:1 and Psalm 97:1, where God's reign is associated with His justice and righteousness. The reign of the LORD is also a messianic expectation, fulfilled in Jesus Christ, who is described as the King of kings in Revelation 19:16. This statement is a call to recognize God's rule in the present and anticipate its full realization in the future.

Persons / Places / Events
1. David
The king of Israel who organized the bringing of the Ark of the Covenant to Jerusalem, which is the context of this chapter.

2. Jerusalem
The city where the Ark was brought, symbolizing God's presence among His people.

3. The Ark of the Covenant
Represents God's covenant and presence with Israel, central to the worship and celebration in this chapter.

4. The Nations
Refers to all peoples outside of Israel, highlighting the universal call to recognize God's sovereignty.

5. The Heavens and the Earth
Symbolic of all creation, called to rejoice in God's reign.
Teaching Points
God's Sovereignty
Recognize and celebrate God's ultimate authority over all creation. This acknowledgment should lead to worship and trust in His perfect plan.

Universal Call to Worship
Understand that God's reign is not limited to Israel but extends to all nations. This calls for a global perspective in our worship and mission.

Joy in Creation
Reflect on how creation itself rejoices in God's rule, and consider how we can join in this celebration through our lives and actions.

Proclamation of God's Reign
As believers, we are called to declare God's sovereignty in our communities and beyond, living as witnesses to His kingdom.

Hope in God's Reign
In times of uncertainty, find hope and assurance in the truth that God reigns supreme, and His purposes will prevail.
Bible Study Questions
1. How does the context of 1 Chronicles 16, with the Ark being brought to Jerusalem, enhance our understanding of the call to rejoice in God's reign?

2. In what ways can we, as individuals and as a church, proclaim "The LORD reigns" in our daily lives and communities?

3. How does the theme of God's sovereignty in 1 Chronicles 16:31 connect with the message of hope found in Revelation 19:6?

4. What practical steps can we take to ensure that our worship reflects the joy and celebration described in this verse?

5. How can the acknowledgment of God's reign influence our perspective on current global events and personal challenges?
Connections to Other Scriptures
Psalm 96:10
This verse echoes the proclamation that "The LORD reigns," emphasizing God's sovereignty over all the earth.

Revelation 19:6
Describes the multitude in heaven proclaiming the reign of the Lord, connecting the theme of divine kingship across both Testaments.

Philippians 2:10-11
Speaks of every knee bowing and every tongue confessing Jesus as Lord, aligning with the call for all nations to acknowledge God's rule.
God's Present ReignR. Tuck 1 Chronicles 16:31
God's Rule the Saint's ComfortR. Newton.1 Chronicles 16:31
PessimismDean Farrar.1 Chronicles 16:31
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
The Broader Aspect of Hebrew PietyW. Clarkson 1 Chronicles 16:23-36
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Established, Glad, Heavens, Joy, Moved, Nations, Reigned, Reigneth, Reigns, Rejoice
Dictionary of Bible Themes
1 Chronicles 16:31

     1130   God, sovereignty
     2376   kingdom of God, coming
     5369   kingship, divine

1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:28-31

     5003   human race, and God

1 Chronicles 16:30-31

     4114   angels, and praise

1 Chronicles 16:30-33

     1075   God, justice of

1 Chronicles 16:31-33

     8287   joy, experience

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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