1 Chronicles 15:26
And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
And because God helped the Levites
This phrase highlights divine assistance, emphasizing that the Levites were not acting on their own strength. In the context of 1 Chronicles 15, David is rectifying the previous mishandling of the Ark, which resulted in Uzzah's death (1 Chronicles 13:9-10). The Levites, chosen by God to carry the Ark (Deuteronomy 10:8), are now fulfilling their role correctly. This divine help underscores God's approval and blessing on their obedience. It reflects the broader biblical theme of God empowering His chosen servants, as seen in Exodus 31:1-6 with Bezalel and Oholiab.

who were carrying the ark of the covenant of the LORD
The Ark of the Covenant was the most sacred object in Israel, symbolizing God's presence and covenant with His people (Exodus 25:10-22). It contained the tablets of the Law, Aaron's rod, and manna (Hebrews 9:4). The Levites carrying the Ark signifies adherence to God's specific instructions (Numbers 4:15). This act of carrying the Ark properly contrasts with the earlier incident where it was transported on a cart, leading to disaster (1 Chronicles 13:7-10). The Ark's journey to Jerusalem marks a significant moment in establishing the city as the religious center of Israel.

they sacrificed seven bulls and seven rams
The number seven in Scripture often symbolizes completeness or perfection, as seen in the creation account (Genesis 2:2-3). Sacrificing seven bulls and seven rams signifies a complete and perfect offering to God, reflecting gratitude and reverence. Sacrifices were a central part of Israelite worship, serving as atonement and expressions of devotion (Leviticus 1-7). This act of sacrifice upon the successful transport of the Ark indicates a renewal of covenantal relationship and worship. It also prefigures the ultimate sacrifice of Jesus Christ, the Lamb of God, who fulfills and perfects the sacrificial system (Hebrews 10:10-14).

Persons / Places / Events
1. God
The central figure who provides divine assistance to the Levites, ensuring the successful transport of the Ark.

2. Levites
The tribe chosen by God to carry the Ark of the Covenant, representing their special role in Israel's worship and service.

3. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, symbolizing God's presence and covenant with Israel.

4. Sacrifice of Seven Bulls and Seven Rams
A significant act of worship and thanksgiving, reflecting the completeness and perfection associated with the number seven in biblical symbolism.

5. David
The king of Israel who orchestrated the return of the Ark to Jerusalem, emphasizing the importance of proper worship and reverence for God.
Teaching Points
Divine Assistance in Obedience
God aids those who follow His commands. The Levites' successful transport of the Ark underscores the importance of obedience to God's instructions.

The Role of Worship in Thanksgiving
The sacrifices offered by the Levites demonstrate the necessity of expressing gratitude to God for His help and blessings.

Symbolism of the Number Seven
The use of seven bulls and seven rams signifies completeness and perfection, reminding believers of the fullness of God's provision.

Leadership in Worship
David's leadership in bringing the Ark to Jerusalem highlights the responsibility of leaders to prioritize and facilitate proper worship.

Reverence for God's Presence
The Ark's journey serves as a reminder of the holiness of God and the reverence due to Him in all aspects of life.
Bible Study Questions
1. How does the assistance God provided to the Levites in carrying the Ark encourage us in our own acts of obedience and service?

2. In what ways can we incorporate thanksgiving and worship into our daily lives, similar to the sacrifices made by the Levites?

3. What does the symbolism of the number seven teach us about God's nature and His work in our lives?

4. How can we, like David, lead others in worship and ensure that God's presence is central in our communities?

5. Reflecting on the reverence shown for the Ark, how can we cultivate a deeper respect for God's presence in our personal and communal worship?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, highlighting its significance as the dwelling place of God's presence among His people.

Numbers 4:15
Outlines the duties of the Levites in transporting the holy items, emphasizing the need for careful adherence to God's instructions.

2 Samuel 6:12-15
Parallel account of the Ark's journey to Jerusalem, illustrating David's joy and reverence in worship.

Hebrews 9:4
Mentions the contents of the Ark, connecting the Old Testament practices to the New Covenant in Christ.

Psalm 132:8
A prayer for God's presence, reflecting the desire for the Ark to be in its rightful place among His people.
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
The Clothing of the Priests and LevitesF. Whitfield 1 Chronicles 15:25-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Agreement, Ark, Bare, Bearing, Bore, Bullocks, Bulls, Carrying, Covenant, God's, Helped, Helping, Levites, Lifting, Offered, Offering, Oxen, Pass, Rams, Sacrifice, Sacrificed, Seven, Sheep
Dictionary of Bible Themes
1 Chronicles 15:26

     1653   numbers, 6-10
     4681   ram

1 Chronicles 15:25-26

     4615   bull

1 Chronicles 15:25-28

     5089   David, significance
     5400   lyre

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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