1 Chronicles 15:25
So David, the elders of Israel, and the commanders of thousands went with rejoicing to bring the ark of the covenant of the LORD from the house of Obed-edom.
So David
The mention of David here is significant as he is the central figure in this narrative. David, the second king of Israel, is often seen as a man after God's own heart (1 Samuel 13:14). His leadership and devotion to God are pivotal in the history of Israel. The Hebrew root for David, "דָּוִד" (Dawid), means "beloved," reflecting his favored status with God and his people.

the elders of Israel
The elders were respected leaders and representatives of the tribes of Israel. Their involvement signifies the communal and national importance of the event. In ancient Israel, elders were often seen as wise and experienced, playing crucial roles in decision-making and governance (Exodus 3:16).

and the commanders of units of a thousand
This phrase highlights the military organization and structure of ancient Israel. Commanders of thousands were significant military leaders, indicating that this event was not only religious but also a matter of national security and unity. Their presence underscores the importance of the Ark to the nation's identity and strength.

went to bring up
The action of bringing up the Ark signifies a deliberate and reverent effort to restore the Ark to its rightful place. The Hebrew verb "עלה" (alah) often implies an ascent, which can symbolize spiritual elevation and the act of drawing closer to God.

the ark of the covenant of the LORD
The Ark is central to Israel's worship and symbolizes God's presence among His people. It contained the tablets of the Law, Aaron's rod, and manna, representing God's covenant, authority, and provision. The Ark's return to Jerusalem marks a restoration of divine order and blessing.

from the house of Obed-edom
Obed-edom's house had been blessed during the Ark's stay (1 Chronicles 13:14). His name, meaning "servant of Edom," reflects his role as a caretaker of the Ark. The Ark's presence brought prosperity, illustrating the blessings of God's presence.

with rejoicing
The joy accompanying the Ark's return is a testament to the spiritual renewal and hope it brought to Israel. The Hebrew word "שִׂמְחָה" (simchah) conveys a deep, communal joy, often associated with worship and celebration. This rejoicing reflects the people's recognition of God's favor and the restoration of His presence among them.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who sought to bring the Ark of the Covenant to Jerusalem, signifying God's presence among His people.

2. Elders of Israel
Leaders and representatives of the tribes of Israel, who played a crucial role in the governance and spiritual leadership of the nation.

3. Commanders of units of a thousand
Military leaders responsible for large groups of soldiers, indicating the organized and significant nature of this event.

4. Ark of the Covenant
A sacred chest that held the tablets of the Law, representing God's covenant and presence with Israel.

5. House of Obed-edom
The temporary resting place of the Ark before its journey to Jerusalem, where it brought blessings to Obed-edom and his household.
Teaching Points
The Importance of God's Presence
The Ark symbolized God's presence, and David's efforts to bring it to Jerusalem reflect the priority of having God at the center of national and personal life.

Leadership in Worship
David, along with the elders and commanders, led the nation in this significant act of worship, demonstrating the role of leaders in guiding others toward God.

Joy in Obedience
The journey was marked by rejoicing, illustrating the joy that comes from obeying God's commands and aligning with His will.

Blessings of God's Presence
The blessings experienced by Obed-edom's household remind us of the blessings that come from hosting God's presence in our lives.

Preparation and Reverence
The careful preparation for transporting the Ark underscores the need for reverence and respect in our approach to God.
Bible Study Questions
1. How does the presence of God in your life influence your daily decisions and priorities?

2. In what ways can you, like David and the leaders of Israel, lead others in worship and reverence for God?

3. Reflect on a time when you experienced joy as a result of obedience to God. What did you learn from that experience?

4. How can you prepare your heart and life to be a dwelling place for God's presence, similar to the house of Obed-edom?

5. What steps can you take to ensure that God's presence remains central in your family or community, and how can you encourage others to do the same?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of the Ark's journey to Jerusalem, offering additional details about the preparations and celebrations.

Exodus 25
Describes the construction and significance of the Ark of the Covenant, emphasizing its role as a symbol of God's presence and covenant with Israel.

Psalm 132
A psalm that reflects on David's desire to find a dwelling place for the Lord, highlighting the spiritual significance of bringing the Ark to Jerusalem.
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
The Clothing of the Priests and LevitesF. Whitfield 1 Chronicles 15:25-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Agreement, Ark, Bring, Captains, Commanders, Covenant, David, Elders, Heads, Joy, Obededom, Obed-edom, O'bed-e'dom, Rejoicing, Responsible, Thousand, Thousands, Units
Dictionary of Bible Themes
1 Chronicles 15:25

     5261   commander

1 Chronicles 15:25-16:3

     7240   Jerusalem, history
     7241   Jerusalem, significance

1 Chronicles 15:25-26

     4615   bull

1 Chronicles 15:25-28

     5089   David, significance
     5400   lyre

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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