1 Chronicles 15:24
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer--the priests--were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—
These individuals were Levites, specifically priests, who were assigned significant roles in the religious practices of Israel. The Levites were descendants of Levi, one of the twelve sons of Jacob, and were set apart for religious duties. The mention of these names highlights the importance of lineage and the continuation of priestly duties as established in the Mosaic Law. Each name represents a family or clan within the tribe of Levi, emphasizing the organized structure of worship and service in ancient Israel.

were to blow the trumpets before the ark of God.
The blowing of trumpets was a significant act in Israelite worship and warfare, often signaling the presence of God or calling the people to attention. In this context, the trumpets announced the movement of the Ark of the Covenant, symbolizing God's presence among His people. The use of trumpets is rooted in the instructions given in Numbers 10:1-10, where God commands Moses to make two silver trumpets for calling the community together and for having the camps set out. This act also foreshadows the eschatological trumpet calls mentioned in the New Testament, such as in 1 Thessalonians 4:16, where the trumpet will announce the return of Christ.

Obed-edom and Jehiah were also to be guardians of the ark.
Obed-edom is a significant figure, as the Ark of the Covenant had previously been kept at his house, bringing blessings upon his household (2 Samuel 6:11). His role as a guardian underscores his faithfulness and the trust placed in him by King David. Jehiah, though less mentioned, shares in this responsibility, indicating the importance of safeguarding the Ark, which was the most sacred object in Israelite worship. The guardianship of the Ark reflects the reverence and care required in handling holy objects, a theme that resonates throughout the Old Testament, such as in the instructions for the tabernacle and temple service. This also points to the concept of stewardship and faithfulness in service to God, a principle that carries into New Testament teachings on spiritual responsibilities.

Persons / Places / Events
1. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer
These were priests assigned to blow the trumpets before the ark of God. Their role was crucial in the ceremonial procession, symbolizing the presence and guidance of God.

2. Obed-edom and Jehiah
These individuals served as gatekeepers for the ark. Obed-edom is noted elsewhere in Scripture for having housed the ark, and his household was blessed as a result.

3. The Ark of God
Central to this passage, the Ark represented God's covenant and presence with Israel. The procession of the Ark to Jerusalem was a significant event in Israel's history, marking a time of celebration and reverence.

4. Trumpets
The use of trumpets in this context was both a call to worship and a signal of God's presence. In Hebrew, the word for trumpet is "shofar," often used in religious ceremonies.

5. Gatekeepers
These were individuals responsible for guarding the Ark, ensuring its safety and the sanctity of the procession.
Teaching Points
The Role of Worship in Celebrating God's Presence
Worship, as demonstrated by the priests and musicians, is a vital expression of reverence and joy in God's presence. We are called to engage in worship with sincerity and enthusiasm.

The Importance of Obedience and Order in Worship
The detailed organization of the procession underscores the importance of obedience and order in worship. Our worship should reflect a heart aligned with God's commands and purposes.

Guarding the Sacred
The role of gatekeepers highlights the need to protect what is sacred. In our lives, we must guard our hearts and maintain the sanctity of our relationship with God.

The Blessing of God's Presence
Obed-edom's role as a gatekeeper and his previous experience with the Ark remind us that God's presence brings blessing. We should seek to dwell in His presence continually.
Bible Study Questions
1. How does the role of the priests in 1 Chronicles 15:24 inform our understanding of worship leadership today?

2. In what ways can we act as "gatekeepers" in our own spiritual lives, ensuring that we protect what is sacred?

3. Reflect on a time when you experienced the blessing of God's presence. How did it impact your life, similar to Obed-edom's experience?

4. How can the order and obedience demonstrated in the procession of the Ark be applied to our personal and corporate worship practices?

5. Consider the use of trumpets in this passage. What are some modern equivalents in worship that help signal and celebrate God's presence?
Connections to Other Scriptures
Numbers 10:8-10
This passage outlines the use of trumpets by the priests in Israel, establishing a connection to their role in signaling important events and divine presence.

2 Samuel 6:12-15
This parallel account of the Ark's journey to Jerusalem provides additional context and highlights King David's involvement and the celebratory nature of the event.

Psalm 150:3
This psalm encourages the use of trumpets in worship, reflecting the joy and reverence associated with God's presence.
Removal of the Ark, or Carrying on the Work of GodJ. Wolfendale.1 Chronicles 15:1-24
The Call to ServiceJ. Wolfendale.1 Chronicles 15:1-24
Music and Song Consecrated to God's ServiceR. Tuck 1 Chronicles 15:16-24
The Singers and Musical Instruments Accompanying the ArkF. Whitfield 1 Chronicles 15:16-24
Sacred JoyW. Clarkson 1 Chronicles 15:16, 25, 26, 28
The Service of the LordW. Clarkson 1 Chronicles 15:16-29
People
Aaron, Abiathar, Amasai, Amminadab, Asaiah, Asaph, Azaziah, Aziel, Bani, Ben, Benaiah, Berechiah, Chenaniah, David, Eliab, Eliel, Eliezer, Elipheleh, Elizaphan, Elkanah, Ethan, Gershom, Gershon, Heman, Jaaziel, Jehiah, Jehiel, Jehoshaphat, Jeiel, Joel, Joshaphat, Kohath, Kushaiah, Levites, Maaseiah, Mattithiah, Merari, Merarites, Michal, Mikneiah, Nethaneel, Obededom, Saul, Shebaniah, Shemaiah, Shemiramoth, Unni, Uriel, Uzziel, Zadok, Zechariah
Places
Gezer, Jerusalem
Topics
Amasai, Ama'sai, Ark, Benaiah, Benai'ah, Blew, Blow, Blowing, Doorkeepers, Door-keepers, Eliezer, Elie'zer, Gatekeepers, Horns, Jehiah, Jehi'ah, Jehijah, Jehoshaphat, Joshaphat, Josh'aphat, Music, Nethaneel, Nethanel, Nethan'el, Obededom, Obed-edom, O'bed-e'dom, Priests, Shebaniah, Shebani'ah, Trumpets, Zechariah, Zechari'ah
Dictionary of Bible Themes
1 Chronicles 15:24

     5595   trumpet

1 Chronicles 15:23-24

     5299   door

Library
April the Sixteenth Priests of the Lord
"None ought to carry the ark of God but the Levites." --1 CHRONICLES xv. 1-3, 11-15. There are prepared people for prepared offices. The Lord will fit the man to the function, the anointed and consecrated priest for the consecrated and consecrating ministry. But now, in the larger purpose of the Lord, and in "the exceeding riches of His grace," everybody may be a priest of the Lord. "He hath made us to be priests and kings unto God." And He will prepare us to carry our ark, and to "minister in
John Henry Jowett—My Daily Meditation for the Circling Year

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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