1 Chronicles 13:2
And he said to the whole assembly of Israel, "If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
Then he said to the whole assembly of Israel
This phrase indicates a moment of unity and collective decision-making among the Israelites. The Hebrew word for "assembly" is "qahal," which refers to a gathering or congregation. Historically, this reflects the communal nature of Israelite society, where decisions were often made in consultation with the people. It underscores the importance of unity in pursuing God's will, a principle that resonates throughout Scripture.

If it seems good to you
Here, we see a democratic approach to leadership, where David seeks the consensus of the people. The phrase suggests humility and a willingness to listen, which are key attributes of godly leadership. The Hebrew root "yatab" implies doing what is right or pleasing, emphasizing the importance of aligning human actions with divine approval.

and if this is the will of the LORD our God
This phrase highlights the centrality of seeking God's will in decision-making. The Hebrew word for "will" is "ratsown," which conveys the idea of pleasure or desire. It reminds us that true success and blessing come from aligning our plans with God's desires, a theme echoed throughout the Bible.

let us send word far and wide
The call to send word "far and wide" indicates an inclusive approach, ensuring that all of Israel is involved. This reflects the expansive nature of God's covenant with Israel, which was not limited to a select few but extended to the entire nation. It also underscores the importance of communication and collaboration in fulfilling God's purposes.

to the rest of our brothers in all the lands of Israel
The term "brothers" signifies the familial bond among the tribes of Israel. This phrase emphasizes the unity and shared identity of the Israelites as God's chosen people. It serves as a reminder of the covenantal relationship that binds them together, a relationship that is foundational to their identity and mission.

and also to the priests and Levites
The inclusion of priests and Levites highlights the spiritual dimension of the assembly's mission. The Levites, set apart for religious duties, play a crucial role in guiding the people in worship and obedience to God. This reflects the biblical principle that spiritual leadership is essential in any endeavor that seeks to honor God.

who are with them in their cities and pasturelands
This phrase provides a glimpse into the socio-economic structure of ancient Israel, where cities and pasturelands were integral to daily life. It underscores the idea that God's work encompasses all aspects of life, from urban centers to rural areas. The mention of "pasturelands" also evokes the imagery of shepherding, a common biblical metaphor for leadership and care.

to come and join us
The invitation to "come and join us" is a call to unity and participation in a common purpose. It reflects the biblical theme of community and collective action in fulfilling God's will. This phrase serves as an inspiration for believers today to come together in unity, setting aside differences to pursue the greater good of God's kingdom.

Persons / Places / Events
1. David
The newly anointed king of Israel, who seeks to bring the Ark of the Covenant to Jerusalem.

2. The Assembly of Israel
The gathered leaders and representatives of the tribes of Israel, whom David consults.

3. The Priests and Levites
The religious leaders responsible for the care and transport of the Ark of the Covenant.

4. The Land of Israel
The geographical area encompassing the tribes of Israel, highlighting the unity David seeks to establish.

5. The Ark of the Covenant
The sacred chest representing God's presence, which David desires to bring to Jerusalem.
Teaching Points
Seeking God's Will
David's approach to consult the assembly and seek God's will emphasizes the importance of collective discernment and prayer in decision-making.

Unity in Purpose
The inclusion of all Israel, including priests and Levites, highlights the need for unity and collaboration in pursuing God's plans.

Respect for Sacred Duties
The involvement of the Levites underscores the importance of respecting God-given roles and responsibilities within the community.

Obedience to God's Instructions
The account reminds us of the necessity to adhere to God's commands, especially in matters of worship and reverence.

Leadership and Consultation
David's leadership style, which involves consultation and consensus, serves as a model for effective and godly leadership.
Bible Study Questions
1. How does David's approach to decision-making in 1 Chronicles 13:2 reflect a model for seeking God's will in our own lives?

2. In what ways can we promote unity and collaboration within our church or community, as seen in David's inclusion of all Israel?

3. What lessons can we learn from the role of the Levites in this passage about respecting and fulfilling our God-given responsibilities?

4. How does the account of the Ark's transport in 1 Chronicles 13 and 15 challenge us to obey God's instructions in our worship practices?

5. How can David's leadership style, which involves consultation and consensus, be applied in our personal or professional leadership roles today?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of David's attempt to bring the Ark to Jerusalem, offering additional insights into the events and their significance.

Numbers 4
Details the responsibilities of the Levites in transporting the Ark, emphasizing the importance of following God's instructions.

1 Chronicles 15
Describes the successful transport of the Ark, highlighting the importance of obedience to God's commands.

Exodus 25
Provides the original instructions for the construction of the Ark, underscoring its sacredness and significance.
Revival of ReligionJ.R. Thomson 1 Chronicles 13:1-3
Unity in Religious EnterprisesR. Tuck 1 Chronicles 13:1-3, 4
Piety and PolicyW. Clarkson 1 Chronicles 13:1-6
David and the ArkF. Whitfield 1 Chronicles 13:1-8
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Abroad, Assemble, Assembly, Brethren, Broken, Brothers, Cities, Congregation, David, Everywhere, Forth, Gather, Gathered, Join, Kinsmen, Lands, Levites, Meet, Open, Pasture, Pasturelands, Priests, Purpose, Rest, Round, Seem, Seemeth, Seems, Suburbs, Territories, Themselves, Throughout, Towns, Wide
Dictionary of Bible Themes
1 Chronicles 13:2

     1175   God, will of
     5661   brothers
     8125   guidance, promise

1 Chronicles 13:1-14

     5089   David, significance

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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