1 Chronicles 13:2
And he said to the whole assembly of Israel, "If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
And he said to the whole assembly of Israel
David, as the newly anointed king, addresses the entire assembly of Israel, signifying the unity and collective decision-making of the nation. This reflects the theocratic nature of Israel, where decisions were often made in consultation with the people and under divine guidance. The assembly represents the twelve tribes, emphasizing the importance of national unity in worship and governance.

If it seems good to you, and if this is of the LORD our God
David seeks the consensus of the people and the approval of God, highlighting the importance of divine will in leadership decisions. This phrase underscores the biblical principle of seeking God's guidance in all matters, as seen in Proverbs 3:5-6. It also reflects the humility of David, who, despite being king, does not act unilaterally but seeks confirmation from both God and the people.

let us send word far and wide to the rest of our brothers in all the land of Israel
David's intention to include all Israelites in the decision to bring the Ark of the Covenant to Jerusalem demonstrates his desire for inclusivity and unity. This action symbolizes the gathering of God's people from all corners of the nation, reminiscent of the gathering of the tribes at Mount Sinai. It also foreshadows the New Testament call to spread the Gospel to all nations.

and also to the priests and Levites in their cities and pasturelands
The inclusion of priests and Levites is crucial, as they are the appointed spiritual leaders and caretakers of the Ark. Their involvement ensures that the transportation of the Ark is conducted according to the Law, as outlined in Numbers 4. This highlights the importance of adhering to God's instructions and the role of spiritual leaders in guiding worship and religious practices.

so that they may join us
David's invitation for all to join in the procession signifies the communal nature of worship and the collective responsibility of the nation in honoring God. This unity in worship is a type of the future gathering of believers in Christ, as seen in Revelation 7:9, where people from every nation, tribe, and language come together to worship God.

Persons / Places / Events
1. David
The newly anointed king of Israel, who seeks to bring the Ark of the Covenant to Jerusalem.

2. The Assembly of Israel
The gathered leaders and representatives of the tribes of Israel, whom David consults.

3. The Priests and Levites
The religious leaders responsible for the care and transport of the Ark of the Covenant.

4. The Land of Israel
The geographical area encompassing the tribes of Israel, highlighting the unity David seeks to establish.

5. The Ark of the Covenant
The sacred chest representing God's presence, which David desires to bring to Jerusalem.
Teaching Points
Seeking God's Will
David's approach to consult the assembly and seek God's will emphasizes the importance of collective discernment and prayer in decision-making.

Unity in Purpose
The inclusion of all Israel, including priests and Levites, highlights the need for unity and collaboration in pursuing God's plans.

Respect for Sacred Duties
The involvement of the Levites underscores the importance of respecting God-given roles and responsibilities within the community.

Obedience to God's Instructions
The account reminds us of the necessity to adhere to God's commands, especially in matters of worship and reverence.

Leadership and Consultation
David's leadership style, which involves consultation and consensus, serves as a model for effective and godly leadership.
Bible Study Questions
1. How does David's approach to decision-making in 1 Chronicles 13:2 reflect a model for seeking God's will in our own lives?

2. In what ways can we promote unity and collaboration within our church or community, as seen in David's inclusion of all Israel?

3. What lessons can we learn from the role of the Levites in this passage about respecting and fulfilling our God-given responsibilities?

4. How does the account of the Ark's transport in 1 Chronicles 13 and 15 challenge us to obey God's instructions in our worship practices?

5. How can David's leadership style, which involves consultation and consensus, be applied in our personal or professional leadership roles today?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of David's attempt to bring the Ark to Jerusalem, offering additional insights into the events and their significance.

Numbers 4
Details the responsibilities of the Levites in transporting the Ark, emphasizing the importance of following God's instructions.

1 Chronicles 15
Describes the successful transport of the Ark, highlighting the importance of obedience to God's commands.

Exodus 25
Provides the original instructions for the construction of the Ark, underscoring its sacredness and significance.
Revival of ReligionJ.R. Thomson 1 Chronicles 13:1-3
Unity in Religious EnterprisesR. Tuck 1 Chronicles 13:1-3, 4
Piety and PolicyW. Clarkson 1 Chronicles 13:1-6
David and the ArkF. Whitfield 1 Chronicles 13:1-8
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Abroad, Assemble, Assembly, Brethren, Broken, Brothers, Cities, Congregation, David, Everywhere, Forth, Gather, Gathered, Join, Kinsmen, Lands, Levites, Meet, Open, Pasture, Pasturelands, Priests, Purpose, Rest, Round, Seem, Seemeth, Seems, Suburbs, Territories, Themselves, Throughout, Towns, Wide
Dictionary of Bible Themes
1 Chronicles 13:2

     1175   God, will of
     5661   brothers
     8125   guidance, promise

1 Chronicles 13:1-14

     5089   David, significance

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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