1 Chronicles 13:1
Then David conferred with all his leaders, the commanders of hundreds and of thousands.
Then David conferred with all his leaders
David, having recently become king over all Israel, demonstrates his leadership style by seeking counsel from his leaders. This reflects the biblical principle of seeking wise counsel, as seen in Proverbs 11:14, "Where there is no guidance, a people falls, but in an abundance of counselors there is safety." David's approach contrasts with that of Saul, who often acted independently. This moment marks a significant shift in Israel's leadership, emphasizing unity and collective decision-making. It also foreshadows the establishment of a more organized and centralized government under David's reign.

the commanders of thousands and of hundreds
This phrase indicates the military structure of ancient Israel, which was organized into units of thousands and hundreds. This system is reminiscent of the organization established by Moses in Exodus 18:21, where leaders were appointed over thousands, hundreds, fifties, and tens. The mention of these commanders highlights the importance of military leadership in David's administration and the need for strategic planning and unity among the tribes of Israel. It also underscores the significance of David's actions in rallying the nation, as he prepares to bring the Ark of the Covenant to Jerusalem, symbolizing God's presence and blessing upon his reign.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for God and leadership. In this context, he is seeking to bring the Ark of the Covenant back to Jerusalem.

2. Leaders/Commanders
These are the military leaders and officials under David's rule, representing the organized structure of Israel's army and governance.

3. Israel
The nation chosen by God, consisting of twelve tribes, with David as their king during this period.

4. Ark of the Covenant
Although not mentioned directly in this verse, the context involves David's desire to bring the Ark, symbolizing God's presence, to Jerusalem.

5. Jerusalem
The city that David established as the political and spiritual center of Israel.
Teaching Points
Leadership and Consultation
David's decision to confer with his leaders demonstrates the importance of seeking wise counsel and involving others in decision-making processes. This reflects a biblical model of leadership that values collaboration and unity.

Reverence for God's Presence
The Ark of the Covenant represents God's presence. David's desire to bring it to Jerusalem underscores the need for prioritizing God's presence in our lives and communities.

Obedience to God's Instructions
The subsequent events in 1 Chronicles 13 highlight the consequences of not following God's specific instructions. This teaches us the importance of obedience and reverence in our worship and service to God.

Unity in Purpose
David's consultation with his leaders reflects a unified purpose among the people of Israel. This unity is essential for achieving God's plans and purposes in our lives and communities.
Bible Study Questions
1. What does David's approach to leadership in 1 Chronicles 13:1 teach us about the importance of seeking counsel in our own decision-making processes?

2. How can we prioritize God's presence in our daily lives, similar to David's desire to bring the Ark to Jerusalem?

3. Reflect on a time when you faced consequences for not following God's instructions. How can this passage encourage you to be more obedient?

4. In what ways can we foster unity and collaboration within our church or community, as demonstrated by David and his leaders?

5. How does understanding the significance of the Ark of the Covenant enhance our appreciation for God's presence and guidance in our lives today?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of David's efforts to bring the Ark to Jerusalem, highlighting the importance of following God's instructions.

1 Chronicles 15
Later chapters detail the successful transport of the Ark, emphasizing the need for proper reverence and adherence to God's commands.

Exodus 25
Describes the construction of the Ark and its significance as the dwelling place of God's presence among His people.
Importance of Small Things in ReligionCharles Haddon Spurgeon 1 Chronicles 13:1
Revival of ReligionJ.R. Thomson 1 Chronicles 13:1-3
Unity in Religious EnterprisesR. Tuck 1 Chronicles 13:1-3, 4
Piety and PolicyW. Clarkson 1 Chronicles 13:1-6
David and the ArkF. Whitfield 1 Chronicles 13:1-8
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Captains, Chief, Commanders, Conferred, Consulted, Consulteth, David, Discussions, Heads, Hundreds, Leader, Officers, Prince, Thousands
Dictionary of Bible Themes
1 Chronicles 13:1

     1655   hundreds and thousands

1 Chronicles 13:1-14

     5089   David, significance

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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