1 Chronicles 11:19
saying, "Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?" Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.
saying, “Far be it from me, my God, to do this!
David's response reflects his deep reverence for God and his understanding of the sanctity of life. This phrase indicates a strong moral conviction, showing David's awareness of the gravity of the actions taken by his men. It echoes the sentiment found in 2 Samuel 23:17, where David also refuses to drink water obtained at great risk, demonstrating his humility and respect for the sacrifices of others.

How can I drink the blood of these men who risked their lives?”
The phrase "drink the blood" is a metaphorical expression, emphasizing the value of the lives of the men who obtained the water. In ancient Near Eastern culture, blood symbolized life (Leviticus 17:11), and David's refusal to drink the water equates to a refusal to benefit from the potential loss of life. This highlights the sacrificial nature of the act and David's recognition of the men's bravery and loyalty.

Because they had brought it at the risk of their lives,
This phrase underscores the perilous nature of the mission undertaken by David's men. The historical context involves the Philistine occupation of Bethlehem, making the retrieval of water a dangerous task. The loyalty and courage of these men are reminiscent of the dedication seen in other biblical figures who risked their lives for God's purposes, such as Esther (Esther 4:16).

David refused to drink it.
David's refusal is an act of honor and respect, acknowledging the extreme risk his men took. This decision reflects his leadership qualities and his ability to value the lives of his followers over personal desires. It also serves as a type of Christ, who would later sacrifice Himself for others, valuing their lives above His own (John 15:13).

Such were the exploits of the three mighty men.
The "three mighty men" refers to a group of elite warriors who were renowned for their bravery and loyalty to David. Their exploits are detailed in the surrounding passages, highlighting their significant role in David's military successes. This phrase serves to commemorate their heroism and dedication, drawing parallels to the valor and faithfulness expected of believers in spiritual warfare (Ephesians 6:10-18).

Persons / Places / Events
1. David
The anointed king of Israel, known for his deep relationship with God and his leadership qualities. In this passage, he demonstrates reverence and respect for the sacrifices of his men.

2. The Three Mighty Men
A group of David's elite warriors known for their bravery and loyalty. They risked their lives to bring water to David from Bethlehem.

3. Bethlehem
The birthplace of David and later Jesus Christ. It was under Philistine control at the time, making the act of retrieving water from there a dangerous mission.

4. The Philistines
A perennial enemy of Israel, occupying Bethlehem at the time of this event, which added to the danger faced by David's men.

5. The Well of Bethlehem
The specific location from which the mighty men drew water, symbolizing their loyalty and courage.
Teaching Points
Reverence for Sacrifice
David's refusal to drink the water shows a deep respect for the sacrifices made by others. We should honor and value the sacrifices others make for us.

Leadership and Integrity
David's decision reflects his integrity and leadership. True leaders prioritize the well-being and honor of their followers over personal desires.

Symbolism of Offerings
David's act of pouring out the water as an offering to God symbolizes giving back to God what is most precious, acknowledging His sovereignty.

Courage and Loyalty
The actions of the mighty men demonstrate the importance of courage and loyalty in service to others, especially in the face of danger.

Understanding God's Commands
David's reference to the water as "blood" highlights the importance of understanding and adhering to God's commands, as seen in the prohibition against consuming blood.
Bible Study Questions
1. How does David's response to the actions of his mighty men reflect his character and relationship with God?

2. In what ways can we show reverence and respect for the sacrifices others make in our lives today?

3. How does the concept of offering something precious to God apply to our daily lives and spiritual practices?

4. What can we learn from the courage and loyalty of David's mighty men, and how can we apply these qualities in our own lives?

5. How does understanding the cultural and religious context of biblical commands, such as the prohibition against consuming blood, enhance our interpretation of Scripture?
Connections to Other Scriptures
2 Samuel 23:13-17
This parallel account provides additional context and details about the bravery of David's mighty men and his refusal to drink the water.

Leviticus 17:10-14
Discusses the prohibition against consuming blood, which David alludes to when he refers to the water as the "blood of these men."

Philippians 2:17
Paul speaks of being poured out like a drink offering, which can be related to David's act of pouring out the water as an offering to God.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
A Modern HeroSunday Companion1 Chronicles 11:15-19
A Royal AfterthoughtW. Clarkson 1 Chronicles 11:15-19
Jashobeam, and Courageous CompanionsJ. Hastings.1 Chronicles 11:15-19
Longing for the Associations of Child-HoodJ. Parker, D. D.1 Chronicles 11:15-19
Self-ForgetfulnessA. Froude.1 Chronicles 11:15-19
The Water of the Well of BethlehemT. Rhys Evans.1 Chronicles 11:15-19
Water Poured Out as a LibationT. De Witt Talmage.1 Chronicles 11:15-19
The Well of BethlehemJ.R. Thomson 1 Chronicles 11:16-19
David's Drink OfferingR. Tuck 1 Chronicles 11:17-19
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Blood, Bring, Danger, David, Drink, Exploits, Forbid, Jeopardy, Lifeblood, Life-blood, Mightiest, Mighty, Ones, Risk, Risked, Saying, War, Willing
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-19

     5087   David, reign of

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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