1 Chronicles 11:14
But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory.
But Eleazar and David stationed themselves in the middle of the field
This phrase highlights the bravery and strategic positioning of Eleazar and David. Eleazar, one of David's mighty warriors, is noted for his courage and loyalty. The "middle of the field" suggests a central and possibly vulnerable position, indicating their willingness to confront the enemy head-on. This act of taking a stand in the field can be seen as a demonstration of faith and reliance on God's strength, reminiscent of other biblical figures who stood firm in the face of overwhelming odds, such as Joshua and Caleb.

and defended it
The act of defending the field signifies a commitment to protect what God had given them. In the context of ancient warfare, holding one's ground was crucial for victory. This defense can be seen as a metaphor for spiritual warfare, where believers are called to stand firm in their faith. The defense of the field also reflects the broader theme of God's people defending the Promised Land against their enemies, a recurring theme throughout the Old Testament.

They struck down the Philistines
The Philistines were a persistent enemy of Israel, often representing opposition to God's purposes. The defeat of the Philistines by Eleazar and David is a testament to God's power working through His chosen leaders. This victory is part of a larger narrative of Israel's struggle against the Philistines, which includes notable events such as David's earlier defeat of Goliath. The Philistines' defeat serves as a reminder of God's promise to deliver His people from their enemies.

and the LORD brought about a great victory
This phrase emphasizes that the victory was ultimately God's doing, not merely the result of human effort. It underscores the biblical principle that success comes from the Lord, as seen in other scriptures like Psalm 44:3, which attributes victory to God's favor rather than human strength. This victory can be seen as a type of Christ's ultimate victory over sin and death, where God intervenes to bring about salvation for His people. The acknowledgment of the Lord's role in the victory serves as a reminder of the importance of giving God the glory for all achievements.

Persons / Places / Events
1. David
The anointed king of Israel, known for his leadership, faith, and military prowess. In this passage, he is actively involved in defending Israel against its enemies.

2. Eleazar
One of David's mighty warriors, specifically mentioned for his bravery and skill in battle. His actions alongside David demonstrate loyalty and courage.

3. Philistines
A recurring enemy of Israel, representing opposition to God's people. Their presence in the account highlights the ongoing struggle between Israel and its adversaries.

4. The Field
The location of the battle, symbolizing a place of conflict and testing. It is where David and Eleazar make their stand.

5. The LORD's Victory
The ultimate outcome of the battle, emphasizing that the victory is attributed to God's intervention and support.
Teaching Points
Courage in the Face of Adversity
Like David and Eleazar, believers are called to stand firm in their faith, even when facing overwhelming odds.

The Importance of Partnership
The collaboration between David and Eleazar highlights the strength found in unity and mutual support among believers.

Divine Intervention
Recognize that true victory comes from the Lord, and trust in His power to deliver and protect.

Faithfulness in Small and Large Battles
Whether the battle is physical, emotional, or spiritual, faithfulness in every situation is crucial for experiencing God's victory.

Legacy of Faith
The actions of David and Eleazar serve as an example for future generations, encouraging believers to leave a legacy of faith and courage.
Bible Study Questions
1. How does the partnership between David and Eleazar in this passage inspire you to seek out godly partnerships in your own life?

2. In what ways can you apply the concept of standing firm in your faith when facing personal challenges or spiritual battles?

3. Reflect on a time when you experienced a "great victory" in your life. How did you see God's hand at work in that situation?

4. How can the account of David and Eleazar encourage you to leave a legacy of faith for those who come after you?

5. What practical steps can you take to ensure that you are spiritually prepared, like David and Eleazar, to face the "Philistines" in your life?
Connections to Other Scriptures
2 Samuel 23:9-10
This passage provides a parallel account of Eleazar's bravery, offering additional context and details about his role in the battle.

Ephesians 6:10-18
The spiritual armor of God is a New Testament parallel, encouraging believers to stand firm in spiritual battles, much like David and Eleazar stood firm physically.

Psalm 18:32-34
David's psalm of praise for God's strength and deliverance, reflecting the divine empowerment experienced in battles like the one in 1 Chronicles 11:14.
A Great DeliveranceJ.R. Thomson 1 Chronicles 11:14
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Attack, Bit, Defended, Deliver, Deliverance, Delivered, Field, Kept, Killed, Middle, Midst, Overcame, Parcel, Philistines, Plot, Portion, Position, Salvation, Saved, Saveth, Slew, Smite, Smote, Stand, Station, Stood, Struck, Themselves, Victory, Wrought
Dictionary of Bible Themes
1 Chronicles 11:14

     6738   rescue

1 Chronicles 11:10-14

     5208   armies

1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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