Strong's Lexicon For γάρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. God Θεῷ (Theō) Noun - Dative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. does not show ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. favoritism. προσωπολημψία (prosōpolēmpsia) Noun - Nominative Feminine Singular Strong's Greek 4382: Partiality, favoritism. From prosopoleptes; partiality, i.e. Favoritism. Parallel Strong's Berean Study BibleFor God does not show favoritism. Young's Literal Translation For there is no acceptance of faces with God, Holman Christian Standard Bible There is no favoritism with God. New American Standard Bible For there is no partiality with God. King James Bible For there is no respect of persons with God. Parallel Verses New International Version For God does not show favoritism. New Living Translation For God does not show favoritism. English Standard Version For God shows no partiality. New American Standard Bible For there is no partiality with God. King James Bible For there is no respect of persons with God. Holman Christian Standard Bible There is no favoritism with God. International Standard Version because God does not show partiality. NET Bible For there is no partiality with God. American Standard Version for there is no respect of persons with God. English Revised Version for there is no respect of persons with God. Young's Literal Translation For there is no acceptance of faces with God, Cross References Deuteronomy 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: Job 34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Romans 9:14 What shall we say then? Is there unrighteousness with God? God forbid. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: Romans 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Jump to Previous Acceptance Attention Different Distinctions Faces Favoritism Partiality Pays Persons Respect Show Shows World'sJump to Next Acceptance Attention Different Distinctions Faces Favoritism Partiality Pays Persons Respect Show Shows World'sLinks Romans 2:11 NIVRomans 2:11 NLT Romans 2:11 ESV Romans 2:11 NASB Romans 2:11 KJV Romans 2:11 Bible Apps Romans 2:11 Parallel Romans 2:11 Biblia Paralela Romans 2:11 Chinese Bible Romans 2:11 French Bible Romans 2:11 German Bible Romans 2:11 Commentaries Bible Hub |