Strong's Lexicon Regarding Κατὰ (Kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gospel, εὐαγγέλιον (euangelion) Noun - Accusative Neuter Singular Strong's Greek 2098: From the same as euaggelizo; a good message, i.e. The gospel. [they are] enemies ἐχθροὶ (echthroi) Adjective - Nominative Masculine Plural Strong's Greek 2190: Hated, hostile; subst: an enemy. From a primary echtho; hateful; usually as a noun, an adversary. on your account δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. regarding κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). election, ἐκλογὴν (eklogēn) Noun - Accusative Feminine Singular Strong's Greek 1589: A choosing out, selecting, choice (by God). From eklegomai; selection. [they are] loved ἀγαπητοὶ (agapētoi) Adjective - Nominative Masculine Plural Strong's Greek 27: From agapao; beloved. on account of διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. patriarchs. πατέρας (pateras) Noun - Accusative Masculine Plural Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. Parallel Strong's Berean Study BibleRegarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. Young's Literal Translation As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice—beloved on account of the fathers; Holman Christian Standard Bible Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, New American Standard Bible From the standpoint of the gospel they are enemies for your sake, but from the standpoint of [God's] choice they are beloved for the sake of the fathers; King James Bible As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. Parallel Verses New International Version As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, New Living Translation Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. English Standard Version As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. New American Standard Bible From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; King James Bible As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. Holman Christian Standard Bible Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, International Standard Version As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. NET Bible In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. American Standard Version As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers'sake. English Revised Version As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake. Young's Literal Translation As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers; Cross References Deuteronomy 7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Deuteronomy 10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. Romans 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 11:27 For this is my covenant unto them, when I shall take away their sins. Romans 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. Romans 11:29 For the gifts and calling of God are without repentance. Romans 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Romans 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 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