Strong's Lexicon I do not want θέλω (thelō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to be ignorant ἀγνοεῖν (agnoein) Verb - Present Infinitive Active Strong's Greek 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance. of this τοῦτο (touto) Demonstrative Pronoun - Accusative Neuter Singular Strong's Greek 3778: This; he, she, it. mystery, μυστήριον (mystērion) Noun - Accusative Neuter Singular Strong's Greek 3466: From a derivative of muo; a secret or 'mystery'. brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. you will not be ἦτε (ēte) Verb - Present Subjunctive Active - 2nd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. conceited φρόνιμοι (phronimoi) Adjective - Nominative Masculine Plural Strong's Greek 5429: Intelligent, prudent, sensible, wise. From phren; thoughtful, i.e. Sagacious or discreet; in a bad sense conceited. ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. A hardening πώρωσις (pōrōsis) Noun - Nominative Feminine Singular Strong's Greek 4457: Hardness of heart, obtuseness. From poroo; stupidity or callousness. in ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. part μέρους (merous) Noun - Genitive Neuter Singular Strong's Greek 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. has come γέγονεν (gegonen) Verb - Perfect Indicative Active - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. to Israel, Ἰσραὴλ (Israēl) Noun - Dative Masculine Singular Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants. until ἄχρι (achri) Preposition Strong's Greek 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to. οὗ (hou) Personal / Relative Pronoun - Genitive Masculine Singular Strong's Greek 3739: Who, which, what, that. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. full number πλήρωμα (plērōma) Noun - Nominative Neuter Singular Strong's Greek 4138: From pleroo; repletion or completion, i.e. what fills, or what is filled. of the τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἐθνῶν (ethnōn) Noun - Genitive Neuter Plural Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. has come in. εἰσέλθῃ (eiselthē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. Parallel Strong's Berean Study BibleI do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. Young's Literal Translation For I do not wish you to be ignorant, brethren, of this secret—that ye may not be wise in your own conceits—that hardness in part to Israel hath happened till the fulness of the nations may come in; Holman Christian Standard Bible So that you will not be conceited , brothers, I do not want you to be unaware of this mystery : A partial hardening has come to Israel until the full number of the Gentiles has come in. New American Standard Bible For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; King James Bible For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. Parallel Verses New International Version I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, New Living Translation I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. English Standard Version Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. New American Standard Bible For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; King James Bible For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. Holman Christian Standard Bible So that you will not be conceited, brothers, I do not want you to be unaware of this mystery: A partial hardening has come to Israel until the full number of the Gentiles has come in. International Standard Version For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. 26In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. NET Bible For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in. American Standard Version For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; English Revised Version For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; Young's Literal Translation For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; Cross References Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Romans 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. Romans 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded Romans 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? Romans 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? Romans 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 1 Corinthians 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Jump to Previous Blindness Conceited Conceits Desire Experienced Fallen Fear Full Fullness Fulness Gentiles Great Hardening Hitherto Ignorance Ignorant Israel Mass Mystery Part Partial Revealed Superior Truth Understand Uninformed Want Wisdom Wise Wish Won't YourselvesJump to Next Blindness Conceited Conceits Desire Experienced Fallen Fear Full Fullness Fulness Gentiles Great Hardening Hitherto Ignorance Ignorant Israel Mass Mystery Part Partial Revealed Superior Truth Understand Uninformed Want Wisdom Wise Wish Won't YourselvesLinks Romans 11:25 NIVRomans 11:25 NLT Romans 11:25 ESV Romans 11:25 NASB Romans 11:25 KJV Romans 11:25 Bible Apps Romans 11:25 Parallel Romans 11:25 Biblia Paralela Romans 11:25 Chinese Bible Romans 11:25 French Bible Romans 11:25 German Bible Romans 11:25 Commentaries Bible Hub |
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