Strong's Lexicon What use לָמָּה־ (lām·māh-) Preposition-l | Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may זֶּ֨ה (zeh) Pronoun - masculine singular Strong's Hebrew 2088: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how to Me לִ֤י (lî) Preposition | first person common singular Strong's Hebrew : is frankincense לְבוֹנָה֙ (lə·ḇō·w·nāh) Noun - feminine singular Strong's Hebrew 3828: 1) frankincense 1a) a white resin burned as fragrant incense 1a1) ceremonially 1a2) personally 1a3) used in compounding the holy incense from Sheba מִשְּׁבָ֣א (miš·šə·ḇā) Preposition-m | Noun - proper - masculine singular Strong's Hebrew 7614: Sheba = 'seven' or 'an oath' n pr m 1) son of Joktan and a descendant of Seth 2) son of Raamah, grandson of Cush, and a descendant of Ham 3) son of Jokshan, the son of Abraham by Keturah n pr loc 4) a nation in southern Arabia תָב֔וֹא (ṯā·ḇō·w) Verb - Qal - Imperfect - third person feminine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put or sweet הַטּ֖וֹב (haṭ·ṭō·wḇ) Article | Adjective - masculine singular Strong's Hebrew 2896: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) n m 2) a good thing, benefit, welfare 2a) welfare, prosperity, happiness 2b) good things (collective) 2c) good, benefit 2d) moral good n f 3) welfare, benefit, good things 3a) welfare, prosperity, happiness 3b) good things (collective) 3c) bounty cane וְקָנֶ֥ה (wə·qā·neh) Conjunctive waw | Noun - masculine singular Strong's Hebrew 7070: 1) reed, stalk, bone, balances 1a) stalk 1b) water-plant, reed 1c) calamus (aromatic reed) 1d) derived meanings 1d1) measuring-rod 1d2) reed (as unit of measure-6 cubits) 1d3) beam (of scales-for scales themselves) 1d4) shaft (of lampstand) 1d5) branches (of lampstand) 1d6) shoulder-joint from a distant מֶרְחָ֑ק (mer·ḥāq) Noun - masculine singular Strong's Hebrew 4801: 1) distant place, distance, far country land ? מֵאֶ֣רֶץ (mê·’e·reṣ) Preposition-m | Noun - feminine singular construct Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan Your burnt offerings עֹלֽוֹתֵיכֶם֙ (‘ō·lō·w·ṯê·ḵem) Noun - feminine plural construct | second person masculine plural Strong's Hebrew 5930: 1) whole burnt offering 2) ascent, stairway, steps are not acceptable לֹ֣א (lō) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) לְרָצ֔וֹן (lə·rā·ṣō·wn) Preposition-l | Noun - masculine singular Strong's Hebrew 7522: 1) pleasure, delight, favour, goodwill, acceptance, will 1a) goodwill, favour 1b) acceptance 1c) will, desire, pleasure, self-will your sacrifices וְזִבְחֵיכֶ֖ם (wə·ziḇ·ḥê·ḵem) Conjunctive waw | Noun - masculine plural construct | second person masculine plural Strong's Hebrew 2077: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering do not לֹא־ (lō-) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) please עָ֥רְבוּ (‘ā·rə·ḇū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 6149: 1) (Qal) to be pleasant, be sweet, be pleasing 1a) (TWOT) sweet, pleasant Me.” ס (s) Punctuation Strong's Hebrew : Parallel Strong's Berean Study BibleWhat use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.” Young's Literal Translation Why [is] this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings [are] not for acceptance, And your sacrifices have not been sweet to Me. Holman Christian Standard Bible What use to Me is frankincense from Sheba or sweet cane from a distant land? Your •burnt offerings are not acceptable ; your sacrifices do not please Me. New American Standard Bible "For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me." King James Bible To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me. Parallel Verses New International Version What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me." New Living Translation There's no use offering me sweet frankincense from Sheba. Keep your fragrant calamus imported from distant lands! I will not accept your burnt offerings. Your sacrifices have no pleasing aroma for me." English Standard Version What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me. New American Standard Bible "For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me." King James Bible To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me. Holman Christian Standard Bible What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me. International Standard Version What good is frankincense that comes from Sheba to me, or sweet cane from a distant country? Your burnt offerings aren't acceptable, nor are your sacrifices pleasing to me." NET Bible I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land. I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.' American Standard Version To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me. English Revised Version To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing unto me. Young's Literal Translation Why is this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings are not for acceptance, And your sacrifices have not been sweet to Me. Cross References Exodus 30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Psalm 50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. Proverbs 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. Proverbs 21:27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. Isaiah 43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. Isaiah 60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD. Isaiah 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. Jeremiah 7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. Jeremiah 14:10 Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins. 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