Strong's Lexicon Sharpen הָבֵ֣רוּ (hā·ḇê·rū) Verb - Hifil - Imperative - masculine plural Strong's Hebrew 1305: 1) to purify, select, polish, choose, purge, cleanse or make bright, test or prove 1a) (Qal) 1a1) to purge, purge out, purify 1a2) to choose, select 1a3) to cleanse, make shining, polish 1a4) to test, prove 1b) (Niphal) to purify oneself 1c) (Piel) to purify 1d) (Hiphil) 1d1) to purify 1d2) to polish arrows 1e) (Hithpael) 1e1) to purify oneself 1e2) to show oneself pure, just, kind the arrows ! הַחִצִּים֮ (ha·ḥiṣ·ṣîm) Article | Noun - masculine plural Strong's Hebrew 2671: 1) arrow Take up מִלְא֣וּ (mil·’ū) Verb - Qal - Imperative - masculine plural Strong's Hebrew 4390: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against the shields ! הַשְּׁלָטִים֒ (haš·šə·lā·ṭîm) Article | Noun - masculine plural Strong's Hebrew 7982: 1) shield The LORD יְהוָ֗ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 has aroused הֵעִ֣יר (hê·‘îr) Verb - Hifil - Perfect - third person masculine singular Strong's Hebrew 5782: 1) to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the spirit ר֙וּחַ֙ (rū·aḥ) Noun - common singular construct Strong's Hebrew 7307: 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force of the kings מַלְכֵ֣י (mal·ḵê) Noun - masculine plural construct Strong's Hebrew 4428: 1) king of the Medes, מָדַ֔י (mā·ḏay) Noun - proper - masculine singular Strong's Hebrew 4074: Media or Medes or Madai = 'middle land' n pr m 1) a people descended from the son of Japheth and who inhabited the territory of Media n pr loc 2) land inhabited by the descendants of Japheth; located northwest of Persia proper, south and southwest of the Caspian Sea, east of Armenia and Assyria, and west and northwest of the great salt desert of Iram because כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore His plan מְזִמָּת֖וֹ (mə·zim·mā·ṯōw) Noun - feminine singular construct | third person masculine singular Strong's Hebrew 4209: 1) purpose, discretion, device, plot 1a) purpose 1b) discretion 1c) devices (evil) is aimed at עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although Babylon בָּבֶ֥ל (bā·ḇel) Noun - proper - feminine singular Strong's Hebrew 894: Babel or Babylon = 'confusion (by mixing)' 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates to destroy her, לְהַשְׁחִיתָ֑הּ (lə·haš·ḥî·ṯāh) Preposition-l | Verb - Hifil - Infinitive construct | third person feminine singular Strong's Hebrew 7843: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) for כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore it הִ֔יא (hî) Pronoun - third person feminine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) [is] the vengeance נִקְמַ֤ת (niq·maṯ) Noun - feminine singular construct Strong's Hebrew 5360: 1) vengeance 1a) vengeance (by God, by Israel, by enemies of Israel) of the LORD— יְהוָה֙ (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 vengeance נִקְמַ֖ת (niq·maṯ) Noun - feminine singular construct Strong's Hebrew 5360: 1) vengeance 1a) vengeance (by God, by Israel, by enemies of Israel) for His temple. הֵיכָלֽוֹ׃ (hê·ḵā·lōw) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 1964: 1) palace, temple, nave, sanctuary 1a) palace 1b) temple (palace of God as king) 1c) hall, nave (of Ezekiel's temple) 1d) temple (of heavenly temple) Parallel Strong's Berean Study BibleSharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD— vengeance for His temple. Young's Literal Translation Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device [is] to destroy it, For the vengeance of Jehovah it [is], The vengeance of His temple. Holman Christian Standard Bible Sharpen the arrows! Fill the quivers! The LORD has put it into the mind of the kings of the Medes because His plan is aimed at Babylon to destroy her, for it is the LORD’s vengeance, vengeance for His temple. New American Standard Bible Sharpen the arrows, fill the quivers! The LORD has aroused the spirit of the kings of the Medes, Because His purpose is against Babylon to destroy it; For it is the vengeance of the LORD, vengeance for His temple. King James Bible Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device [is] against Babylon, to destroy it; because it [is] the vengeance of the LORD, the vengeance of his temple. Parallel Verses New International Version "Sharpen the arrows, take up the shields! The LORD has stirred up the kings of the Medes, because his purpose is to destroy Babylon. The LORD will take vengeance, vengeance for his temple. New Living Translation Sharpen the arrows! Lift up the shields! For the LORD has inspired the kings of the Medes to march against Babylon and destroy her. This is his vengeance against those who desecrated his Temple. English Standard Version “Sharpen the arrows! Take up the shields! The LORD has stirred up the spirit of the kings of the Medes, because his purpose concerning Babylon is to destroy it, for that is the vengeance of the LORD, the vengeance for his temple. New American Standard Bible Sharpen the arrows, fill the quivers! The LORD has aroused the spirit of the kings of the Medes, Because His purpose is against Babylon to destroy it; For it is the vengeance of the LORD, vengeance for His temple. King James Bible Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple. Holman Christian Standard Bible Sharpen the arrows! Fill the quivers! The LORD has put it into the mind of the kings of the Medes because His plan is aimed at Babylon to destroy her, for it is the LORD's vengeance, vengeance for His temple. International Standard Version Sharpen the arrows, fill the quivers! The LORD has stirred up the spirit of the kings of the Medes— he has decided to destroy Babylon. Indeed, it's the LORD's vengeance, vengeance for his Temple. NET Bible "Sharpen your arrows! Fill your quivers! The LORD will arouse a spirit of hostility in the kings of Media. For he intends to destroy Babylonia. For that is how the LORD will get his revenge--how he will get his revenge for the Babylonians' destruction of his temple. American Standard Version Make sharp the arrows; hold firm the shields: Jehovah hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Jehovah, the vengeance of his temple. English Revised Version Make sharp the arrows; hold firm the shields: the LORD hath stirred up the spirit of the kings of the Medes; because his device is against Babylon, to destroy it: for it is the vengeance of the LORD, the vengeance of his temple. Young's Literal Translation Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device is to destroy it, For the vengeance of Jehovah it is, The vengeance of His temple. Cross References Leviticus 26:25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. Isaiah 13:17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. Isaiah 45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; Jeremiah 25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, Jeremiah 46:3 Order ye the buckler and shield, and draw near to battle. Jeremiah 46:4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines. Jeremiah 46:9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow. Jeremiah 50:3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast. Jeremiah 50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple. Jeremiah 50:45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them. Jeremiah 51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry. 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