Strong's Lexicon “Why מַדּ֖וּעַ (mad·dū·a‘) Interrogative Strong's Hebrew 4069: 1) why?, on what account?, wherefore? is my lord אֲדֹנִ֣י (’ă·ḏō·nî) Noun - masculine singular construct | first person common singular Strong's Hebrew 113: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = 'thy husband, Yahweh') 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh) weeping ?” בֹכֶ֑ה (ḇō·ḵeh) Verb - Qal - Participle - masculine singular Strong's Hebrew 1058: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing asked וַיֹּ֣אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Hazael. חֲזָאֵ֔ל (ḥă·zā·’êl) Noun - proper - masculine singular Strong's Hebrew 2371: Hazael = 'one who sees God' 1) a king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad, assumed the throne, and soon became engaged in a war with the kings of Judah and Israel for the possession of the city of Ramoth-gilead “Because כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore I know יָדַ֡עְתִּי (yā·ḏa‘·tî) Verb - Qal - Perfect - first person common singular Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself אֵ֣ת (’êṯ) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative אֲשֶׁר־ (’ă·šer-) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if the evil רָעָ֗ה (rā·‘āh) Adjective - feminine singular Strong's Hebrew 7451: adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions n m 2) evil, distress, misery, injury, calamity 2a) evil, distress, adversity 2b) evil, injury, wrong 2c) evil (ethical) n f 3) evil, misery, distress, injury 3a) evil, misery, distress 3b) evil, injury, wrong 3c) evil (ethical) you will do תַּעֲשֶׂה֩ (ta·‘ă·śeh) Verb - Qal - Imperfect - second person masculine singular Strong's Hebrew 6213: 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made 2) (Piel) to press, squeeze to the Israelites,” יִשְׂרָאֵ֜ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile [Elisha] replied. וַיֹּ֡אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “You will set תְּשַׁלַּ֤ח (tə·šal·laḥ) Verb - Piel - Imperfect - second person masculine singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send fire בָּאֵשׁ֙ (bā·’êš) Preposition-b, Article | Noun - common singular Strong's Hebrew 784: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) to their fortresses, מִבְצְרֵיהֶ֞ם (miḇ·ṣə·rê·hem) Noun - masculine plural construct | third person masculine plural Strong's Hebrew 4013: 1) fortification, fortress, fortified city, stronghold kill תַּהֲרֹ֔ג (ta·hă·rōḡ) Verb - Qal - Imperfect - second person masculine singular Strong's Hebrew 2026: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain their young men וּבַחֻֽרֵיהֶם֙ (ū·ḇa·ḥu·rê·hem) Conjunctive waw | Noun - masculine plural construct | third person masculine plural Strong's Hebrew 970: 1) youth, young man with the sword, בַּחֶ֣רֶב (ba·ḥe·reḇ) Preposition-b, Article | Noun - feminine singular Strong's Hebrew 2719: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone dash their little ones וְעֹלְלֵיהֶ֣ם (wə·‘ō·lə·lê·hem) Conjunctive waw | Noun - masculine plural construct | third person masculine plural Strong's Hebrew 5768: 1) child, boy to pieces, תְּרַטֵּ֔שׁ (tə·raṭ·ṭêš) Verb - Piel - Imperfect - second person masculine singular Strong's Hebrew 7376: 1) to dash to pieces 1a) (Piel) to dash in pieces 1b) (Pual) to be dashed in pieces and rip open תְּבַקֵּֽעַ׃ (tə·ḇaq·qê·a‘) Verb - Piel - Imperfect - second person masculine singular Strong's Hebrew 1234: 1) to split, cleave, break open, divide, break through, rip up, break up, tear 1a) (Qal) 1a1) to cleave, cleave open 1a2) to break through, break into 1b) (Niphal) 1b1) to be cleft, be rent open, be split open 1b2) to be broken into 1c) (Piel) 1c1) to cleave, cut to pieces, rend open 1c2) to break through, break down 1d) (Pual) 1d1) to be ripped open, be torn open 1d2) to be rent 1d3) to be broken into 1e) (Hiphil) 1e1) to break into 1e2) to break through 1f) (Hophal) to be broken into 1g) (Hithpael) to burst (themselves) open, cleave asunder their pregnant women.” וְהָרֹתֵיהֶ֖ם (wə·hā·rō·ṯê·hem) Conjunctive waw | Adjective - feminine plural construct | third person masculine plural Strong's Hebrew 2030: 1) pregnant Parallel Strong's Berean Study Bible“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword, dash their little ones to pieces, and rip open their pregnant women.” Young's Literal Translation And Hazael saith, ‘Wherefore is my lord weeping?’ and he saith, ‘Because I have known the evil that thou dost to the sons of Israel—their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.’ Holman Christian Standard Bible and Hazael asked, “ Why is my lord weeping? ” He replied, “ Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their little ones to pieces. You will rip open their pregnant women.” New American Standard Bible Hazael said, "Why does my lord weep?" Then he answered, "Because I know the evil that you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up." King James Bible And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child. Parallel Verses New International Version "Why is my lord weeping?" asked Hazael. "Because I know the harm you will do to the Israelites," he answered. "You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women." New Living Translation "What's the matter, my lord?" Hazael asked him. Elisha replied, "I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!" English Standard Version And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” New American Standard Bible Hazael said, "Why does my lord weep?" Then he answered, "Because I know the evil that you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up." King James Bible And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child. Holman Christian Standard Bible and Hazael asked, "Why is my lord weeping?" He replied, "Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their little ones to pieces. You will rip open their pregnant women." International Standard Version "Why are you crying, sir?" Hazael asked. "Because I know the evil that you're about to bring on the Israelis," he replied. "You'll burn down their fortified cities, execute their young men with swords, dash to pieces their little ones, and you'll tear open their pregnant women!" NET Bible Hazael asked, "Why are you crying, my master?" He replied, "Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women." American Standard Version And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child. English Revised Version And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child. Young's Literal Translation And Hazael saith, 'Wherefore is my lord weeping?' and he saith, 'Because I have known the evil that thou dost to the sons of Israel -- their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.' Cross References 1 Kings 19:17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. 2 Kings 10:32 In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel; 2 Kings 10:33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan. 2 Kings 12:17 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem. 2 Kings 13:3 And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days. 2 Kings 13:7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. 2 Kings 13:22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz. 2 Kings 15:16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up. Psalm 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Isaiah 13:18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children. Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up. 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