In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness, etc. These words, which are confessedly difficult if not impossible to interpret correctly (for some say they are to be taken literally, others spiritually; some historically, others prophetically), may be fairly used to illustrate a good time for good people. In relation to this good time, I observe -

I. IT IS A TIME WHEN THEIR ENEMIES SHALL BE VANQUISHED. "In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and wilt smite every horse of the people with blindness." Here the overthrow of the enemies of Jerusalem is threatened. "The Lord," says Keil, "will throw the mind and spirit of the military force of the enemy into such confusion that, instead of injuring Jerusalem and Judah, it will rush forward to its own destruction. Horses and riders individualize the warlike forces of the enemy. The rider, smitten with madness, turns his sword against his own comrades in battle. On the other hand, Jehovah will open his eyes upon Judah for its protection (1 Kings 8:29; Nehemiah 1:6; Psalm 32:8). This promise is strengthened by the repetition of the punishment to be inflicted upon the enemy. Not only with alarm, but with blindness, will the Lord smite their horses. We have an example of this in 2 Kings 6:18, where the Lord smote the enemy with blindness in answer to Elisha's prayer, i.e. with mental blindness, so that, instead of seizing the prophet, they fell into the hands of Israel. The three plagues, timmahon, shigga'on, and 'ivvaron, are those with which rebellious Israelites are threatened in Deuteronomy 28:28. The house of Judah is the covenant nation, the population of Judah, including the inhabitants of Jerusalem, as we may see from what follows." Now, whether this conquest refers to the triumphs of the Maccabees, or to some wonderful victories of the Jews in some future times, one thing is clear to us, that the time will come for all good people when their enemies shall be entirely destroyed. To every good man this victory is promised. "Be thou faithful unto death, and I will give thee a crown of life."

II. IT IS A TIME WHEN THEIR POWER SHALL BE AUGMENTED. The power here promised is:

1. The power of unity. "The governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God" "Observe here" says Dr. Wardlaw, "the confidence of the leaders in the people. Without the people's concurrent aid, their counsels and plans and directions could, of course, be of little avail This the rulers should feel, and should exult in seeing what ground they had for full reliance on them in time of pressure and danger, which implies unanimity and intrepid valour, combined with persevering effort, on the part of the inhabitants. This union and valour would be the 'strength' of their leaders, without which they must find themselves utterly powerless. A divided, dispirited. heartless, dastardly soldiery or populace, is weakness, disappointment, and discomfiture to the best-conceived plans of the most bold, prudent, and experienced leaders." All good people over all the earth will one day be thoroughly united - united, not in opinion, for this would be, if possible, undesirable; but in devotion to Christ, the common Centre. This union is strength, Divine strength, "strength in the Lord of hosts." "Strong in the Lord and in the power of his might."

2. The power of conquest. "In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left;" or, as Dr. Henderson renders it, "In that day will I make the chiefs of Judah like a fire pot among sticks of wood, and like a torch of fire in a sheaf, and they shall consume all the people around, on the right hand and on the left." As the fire consumes the wood and the sheaf of straw, so would the men of Jerusalem have power to conquer all the people "round about, on the right hand and on the left." God invests all good men with power to conquer their spiritual foes; this is the power of faith - faith that overcometh the world. This power, though weak in most, is triumphant in many (see Hebrews 11.). It shall be all-conquering one day.

III. IT IS A TIME WHEN THEY SHALL BE SETTLED IN THEIR HOME. "And Jerusalem shall be inhabited again in her own place, even in Jerusalem." Jerusalem, in the first instance, stands for the Jews, and in the second instance for the city or the country. It means, therefore, that in this good time - whether it is past or to come - some, if not all, the Jews that were scattered abroad will return and settle in their own home. The language expresses reoccupancy and permanent possession. Those who return - whether from Egypt, Babylon, or elsewhere - will return and settle down in their old home. A time comes for all good people when they shall settle down in a permanent dwelling place. Here they are "strangers and pilgrims," and have "no abiding city." But a glorious country awaits them, an "inheritance incorruptible, undefiled, and that fadeth not away."

IV. IT IS A TIME WHEN THEY SHALL BE BLESSED WITH EQUAL PRIVILEGES.

1. They were to have equal honour. "The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah." Dr. Henderson's translation expresses this: "And Jehovah shall deliver the tents of Judah first, in order that the splendour of the house of David and the splendour of the inhabitants of Jerusalem may not be magnified above Judah."

2. They were to have equal protection. "In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord Before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem." Hero Jerusalem is promised protection against the foe, and "he that is feeble among them at that day shall be as David." "To the Jew, David was the highest type of strength and glory on earth (2 Samuel 17:8), a man of war (2 Samuel 18:3); such shall the weakest citizen of Jerusalem become (Joel 3:10)." "And the house of David shall be as God, as the angel of the Lord before them." "The Divine Angel that went before them through the desert, the highest type of strength and glory in heaven (Exodus 23:20; Exodus 32:34). The house of David is the prince and his family sprung from David (Ezekiel 45:7, 9). David's house was then in a comparatively weak state." Now, there is a time coming when all good people shall have distinguished honour and complete protection. They shall settle down in the heavenly Jerusalem; and what a city is that (see Revelation 21)!

CONCLUSION. Though I have not been able to put forth what I feel to be a satisfactory interpretation of these words, or attempted to give to them a spiritual signification, I trust that, in using them as an illustration of the good time coming for the good, I have presented a legitimate and a useful application. A glorious time awaits all good men, in all lands, Churches, nations - a time when they shall be delivered from all evil and be put in permanent possession of all good. Seeing we look for such things, "what manner of persons ought we to Be in all holy conversation and godliness?" etc. - D.T.

I. It is a time when their ENEMIES SHALL BE VANQUISHED. "In that day, saith the Lord, I will smite every horse with astonishment," etc.

II. It is a time when their POWER SHALL BE AUGMENTED. The power here promised is —

1. The power of unity. "The governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God."

III. It is a time when they shall be SETTLED IN THEIR HOME. "And Jerusalem shall be inhabited again in her own place, even in Jerusalem." Here they are "strangers and pilgrims," and have "no abiding city."

IV. It is a time when they shall be BLESSED WITH EQUAL PRIVILEGES.

1. They were to have equal honour. "The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah."

2. They were to have equal protection. "In that day shall the Lord defend the inhabitants of Jerusalem," etc. Now, there is a good time coming, when all good people shall have distinguished honour and complete protection. They shall settle down in the heavenly Jerusalem, and what a city is that!

(Homilist.)

David, Hadad, Levi, Nathan, Shimei, Shimeites, ZechariahHadad-rimmon, Jerusalem, MegiddoBeauty, David, Dwellings, Exalted, Family, Glory, Greater, Honor, Inhabitant, Inhabitants, Jerusalem, Jerusalem's, Judah, Magnified, Magnify, Salvation, Save, Saved, Tents, Themselves, Victory1. Jerusalem a cup of trembling to herself,
3. and a burdensome stone to her adversaries.
6. The victorious restoring of Judah.
10. The repentance of Jerusalem.

Zechariah 12:7-9

     1351   covenant, with David

Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's …
S. D. Gordon—Quiet Talks about Jesus

Apart
"And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart."--Zechariah 12:12-14. TTrue repentance is always accompanied by sorrow. It has been said by some of those of modern times who disparage repentance …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

The Spirit of Supplication
"I will pour upon the house of David the Spirit of grace and of supplication."--ZECH. xii. 10. "The Spirit also helpeth our infirmity; for we know not how to pray as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to God."--ROM. viii. 26, 27. "With all prayer and supplication praying at all seasons in the Spirit, and watching …
Andrew Murray—The Ministry of Intercession

Twenty-First Day for God's Spirit on the Jews
WHAT TO PRAY.--For God's Spirit on the Jews "I will pour out upon the house of David, and the inhabitants of Jerusalem, the Spirit of grace and Supplication; and they shall look unto Me whom they pierced."--ZECH. xii. 10. "Brethren, my heart's desire and my supplication to God is for them, that they may be saved."--ROM. x. 1. Pray for the Jews. Their return to the God of their fathers stands connected, in a way we cannot tell, with wonderful blessing to the Church, and with the coming of our …
Andrew Murray—The Ministry of Intercession

Everybody's Need.
Some have the idea that this blessing of the Fullness is only for a favored few, for such as have some special work to do for God, but not for ordinary folk, "for auld wives and wabsters" in their homespun. Surely this is one of the devil's champion lies! Alas! alas! that it has found such credence! The Infilling is what makes this promise true, "He that is feeble among them at that day shall be as David; and the house of David shall be as God" (Zech. xii. 8), so that "one man of you shall chase …
John MacNeil—The Spirit-Filled Life

The Open Fountain
"Wake, harp of Zion, wake again, Upon thine ancient hill, On Jordan's long deserted plain, By Kedron's lowly rill. The hymn shall yet in Zion swell That sounds Messiah's praise, And thy loved name, Immanuel! As once in ancient days. For Israel yet shall own her King, For her salvation waits, And hill and dale shall sweetly sing With praise in all her gates." Having said thus much, however, we shall now take our text as belonging to ourselves in common with Israel, for in the gospel no promise is …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Second Day for the Spirit of Supplication
WHAT TO PRAY.--For the Spirit of Supplication "The Spirit Himself maketh intercession for us."--ROM. viii. 26. "I will pour out the Spirit of Supplication."--ZECH. xii. 10. "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life--is the need for the forgotten secret of prevailing, world-wide prayer." Every child of God has the Holy Spirit in him to pray. God waits to give the Spirit in full …
Andrew Murray—The Ministry of Intercession

The Secret Burden
"Lord, teach us to pray."--Luke xi. 1. "Apart. . ."--Zech. xii. 12. Down to Gehenna, and up to the throne, He travels the fastest, who travels alone THAT is to say, secret sin, and secret prayer, have this in common; that they both make a man travel his fastest. Secret sin makes him who commits it travel his fastest down to Gehenna,--that is to say, down into "the fire that is not quenched." Whereas secret prayer makes him who so prays travel his very fastest up to the throne of God, and up to his …
Alexander Whyte—Lord Teach Us To Pray

Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus, …
George Adam Smith—Jeremiah

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Secret Walk with God (I. ).
Pastor, for the round of toil See the toiling soul is fed; Shut the chamber, light the oil, Break and eat the Spirit's bread; Life to others would'st thou bring? Live thyself upon thy King. Let me explain in this first sentence that when in these pages I address "my Younger Brethren," I mean brethren in the Christian Ministry in the Church of England. Let me limit my reference still further, by premising that very much of what I say will be said as to brethren who have lately taken holy Orders, …
Handley C. G. Moule—To My Younger Brethren

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about …
J. W. McGarvey—The Four-Fold Gospel

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Faith
'The life that I now live in the flesh, I live by the faith of the Son of God.' Gal 2:20. The Spirit applies to us the redemption purchased by Christ, by working faith in us. Christ is the glory, and faith in Christ the comfort, of the gospel. What are the kinds of faith? Fourfold: (1.) An historical or dogmatic faith, which is believing the truths revealed in the Word, because of divine authority. (2.) There is a temporary faith, which lasts for a time, and then vanishes. Yet has he no root in himself, …
Thomas Watson—A Body of Divinity

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another …
James Denney—The Death of Christ

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God! …
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife. …
J. W. McGarvey—The Four-Fold Gospel

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