II.Specially CLAIMED.

III.Specially REWARDED.

(J. Lyth, D.D.)

1. To the brethren.

2. To strangers.

3. To enemies.

II. SYMPATHY.

1. With the happy.

2. With the sorrowful.

III. UNITY.

1. In Christian feeling.

2. This requires humility in aim, in thought.

(J. Lyth, D.D.)

1. Our indifferency about the world.

2. Willingness to communicate what we have to others (1 Timothy 6:17).

3. Our supplying strangers as well as others with necessaries (1 Peter 4:9).

II. REASONS.

1. A priori. We should do to others as we would have them do to us (Matthew 7:12):

2. A posteriori. Because of the good we may get by it. Some have entertained angels (Hebrews 13:2; Genesis 18:3; Genesis 19:2); and prophets (1 Kings 17:10-16; 2 Kings 5:8-34; Matthew 25:43).

(Bishop Beveridge.)

1. The whim and eccentricity of the guest. There are a great many excellent people whose temperament makes them a nuisance in any house where they stay. On short acquaintance, they will keep unseasonable hours, have all the peculiarities of the gormandiser or the dyspeptic, and in a thousand ways afflict the household which proposes to take care of them. Added to all, they stay too long. Gerrit Smith, the philanthropist, asked at his breakfast table, on the day when he hoped that the long-protracted guests would depart, "O Lord, bless this provision, and our friends who leave us to-day!" But there are alleviations. Perhaps they have not had the same refining influences about them that you have had. Perhaps it is your duty, by example, to show them a better way. Perhaps they are sent to be a trial for the development of your patience. Perhaps it is to make your home the brighter when they are gone. When our guests are cheery, and fascinating, and elegant, it is very easy to entertain them; but when we find in them that which is antagonistic to our taste and sentiment, it is a positive triumph when we can be "given to hospitality."

2. The toil and expense of exercising it. When you introduce a foreign element into the domestic machinery, though you may declare that they must take things as they find them, the Martha will break in. The ungovernable stove, the unmasticable joint, the delayed marketing, the difficulty of being presentable, etc. Yet we may serve God with plate, and cutlery, and broom, just as certainly as with psalm-book and liturgy. But you are not to toil unnecessarily. Though the fare be plain, cheerful presidency of the table and cleanliness of appointments will be good enough for anybody that ever comes to your house. I want to lift this idea of Christian entertainment out of a positive bondage into a glorious inducement. Suppose it were announced that the Lord Jesus Christ would come to town this week, what woman in this house would not be glad to wash for Him, or spread for Him a bed, or bake bread for Him? He is coming. "Inasmuch as ye have done it to one of the least of these, My brethren, ye have done it to Me."

II. ITS REWARDS.

1. The Divine benediction. When any one attends to this duty, God's blessing comes upon him, upon his companion, upon his children.

2. The good wishes and prayers of our guests. I do not think one's house ever gets over having had a good man or woman abide there. George Whitefield used to scratch a text on his window, and in one case, after he left, the whole household was converted by it. The woman of Shunem furnished a little room for Elisha, and all the ages have heard the consequences. On a winter night my father entertained Trueman Osborne, the evangelist, and that, among others, was the means of saving my soul. How many of our guests have brought to us condolence, and sympathy, and help! It is said of St. Sebald, that in his Christian rounds he used to stop for entertainment at the house of a poor cartwright. Coming there one day, he found him and his family freezing for the lack of fuel. St. Sebald ordered the man to bring some icicles and throw them on the hearth; whereupon they began to blaze immediately, and the freezing family were warmed by them. How often have our guests come in to gather up the cold, freezing sorrows of our life, kindling them into illumination, and warmth, and good cheer. He who opens his house to Christian hospitality, turns those who are strangers into friends. Some day you will be sitting in loneliness, watching a bereavement, and you will get a letter, and there you will read the story of thanks for your Christian generosity long years before, and how they have heard afar off of your trouble. When we take people into our houses as Christian guests, we take them into our sympathies for ever. In Dort a soldier stopped at a house, desiring shelter. At first he was refused admittance, but when he showed his credentials he was admitted. In the night-time two ruffians broke in, but no sooner had they come over the door-sill than the armed guest met them. There are no bandits prowling around to destroy our houses; but how often our guests become our defenders. We gave them shelter first, and afterwards they fought for our reputation, for our property, for our soul.

3. We shall have hospitality shown to us and to ours. In the upturnings of this life, who knows where we may be thrown, and how much we may need an open door? There may come no such crisis to us, but our children may be thrown into some such strait. Among the Greeks, after an entertainment they take a piece of lead and cut it in two, and the host takes one half and the guest the other as they part. These are handed down from generation to generation, and after awhile perhaps one of the families in want or in trouble go out with this one piece of lead and find the other family with the corresponding piece, and no sooner is the tally completed than the old hospitality is aroused, and eternal friendship pledged. So the memory of Christian hospitality will go down from generation to generation, and the tally will never be lost.

(T. De Witt Talmage, D.D.)

2. All wrongs are hard to be endured; and the Christian knows that he ought not to suffer for righteousness' sake, and that his persecutors are deserving of punishment. If, therefore, he can secure protection by an appeal to legal authority, he ought to make that appeal. But when there is no such appeal then comes in the temptation, not simply to lodge an appeal with the great supreme Judge, but to invoke His interposition to smite the persecutor with a curse. The feeling that I am wronged is strengthened by the conviction that my wrong is detrimental to God's kingdom, and therefore an injury to the race. Punishment, therefore, would be agreeable to strict justice, but would it also be good for me to invoke or for God to inflict? Not so, says the apostle. Not so, says Jesus. "Ye know not what manner of spirit ye are made of," etc. Therefore "bless them which persecute you," etc.

3. The command and example of our Lord aught to be decisive for all Christians (Matthew 5:43-48). But why ought we thus to act towards persecutors?

I. THE PERSECUTOR USUALLY IS BUT RESENTING WHAT HE CONCEIVES TO BE A WRONG, not only against himself and society, but against his religion and his God. There are, no doubt, men who avail themselves of the opportunity afforded by the prevalence of the persecuting spirit to give effect to their private hatreds, or to enrich themselves by unrighteous plunder. And others are stung into persecuting activity because the Christian's holy conversation rebukes their iniquity. But real persecutors are moved by zeal for what they conceive to be religion. It may be a false religion, as idolatry or an incomplete religion, as Judaism, or a corrupted religion, as Romanism; but whatever the special character of the religion whoso interests are supposed to be in danger, it will be that which is generally regarded as being true. This it is which gives such relentless and terrible earnestness to persecutors. They verily think with themselves that they ought to do these things; and that they are doing God service. This, of course, will not avail to justify their conduct; but it furnishes one reason why we should bless those who persecute us. For they are impelled by conscience, and by their apprehension of what is due from them to society and to God.

II. THE TIME FOR THE CURSING HAS NOT YET COME, but is kept back, in order that if possible the injurious men may be brought to a better mind. God was more wronged by men than we can ever be. Yet He not only exercised a marvellous forbearance, but, out of earnest pity for the offenders, spared not His own Son in order to bring back the guilty race. We have been saved, and therefore these people who are still without hate us. But God loves them still, and His purpose is to save them, and He requires of us to do what we can to accomplish this desirable result.

III. REAL PERSECUTORS ARE USUALLY MEN WHO ARE WORTH WINNING. They are men whose force of character and power of aggressive work would be of immense service in the cause of truth and righteousness. Hence Saul is far more likely to become a chosen vessel of the Lord than his prudent master Gamaliel. And though every persecutor is not a Saul, yet if he is earnest of persecution he is a man of more than ordinary power for service in the cause of Christ. Therefore curse him not, but only bless him still.

IV. THERE IS MUCH MORE HOPE OF THE CONVERSION OF EARNEST PERSECUTORS THAN MIGHT AT FIRST APPEAR. There is small hope of those who can listen to the gospel and go away as indifferent as when they came. But the man who persecutes earnestly, feels strongly, and thinks vigorously; and when his violence has somewhat abated his wrath, and he begins to feel in what an unpleasant business he is engaged, he is almost sure to think of some other aspects of the question. The truth may then begin to scintillate within his soul, growing brighter as he pursues the meditation, till, by the grace of the Spirit of truth, his heart relents, his conscience begins its work of self-accusation, and he is won. Maintaining, as we do most firmly, the miraculous character of Saul's conversion, that does not hinder us from admitting the probability that the spirit in which Stephen died, and in which others less noted submitted to the fiery persecution, may have made a profound impression on the zealot's mind. "The blood of the martyrs is the seed of the Church." Men learned to live and die in the spirit of our text, and the exhibition of such a spirit has availed to save myriads. Conclusion: Whatever the result of such self-denial here, it will not fail of its reward hereafter (Matthew 5:11, 12; Hebrews 12:2).

(W. Tyson.)

(H. O. Mackey.)

(G. Shaw.)

I. HOW WE SHOULD NEVER TREAT OUR PERSECUTORS. "Curse not." The temptation to revengeful retaliation is not easy to be resisted by even the most docile. We "must be manly," and when annoyed by persecution we are extremely liable to regard manliness as the synonym of pugnacity. To turn again upon a formidable foe requires courage, but that may be moral cowardice. Much of the courage that is crowned with honours is mere animalism. To refrain from injuring one who has injured us is the highest type of manliness. To persecute persecutors —

1. Wilt-do you no good. Is revenge sweet? Yes; if the triumph of devils over a soul taken captive is sweet.

2. Will do you harm. It will only inflame those passions which Christ came to stamp out.

3. Will injure your persecutors. It will only incense them in their persecuting work.

II. HOW WE SHOULD ALWAYS TREAT OUR PERSECUTORS. "Bless them that persecute you." The word is twice used. All our treatment of persecutors must be in harmony with it. God, Christ, the Spirit, and the angels are saying to you, "Bless your persccutors!" But how?

1. With your pity, i.e., the pity which can weep over the erring ones (Luke 19:41). All who are antagonistic to Christianity need, if they do not deserve, it.

2. With your patience. They may see their folly by and by, and repent of it. Christ had patience with Saul, the champion of persecutors. And since the "chief of sinners" was converted, do not despair of any.

3. With your prayers (Matthew 5:44). In proportion as we can pray for God to bless our bitterest enemies are we Christlike (Acts 7:60).

4. With your pardon. There is no force in the universe so mighty and God-like as that of forgiving love.

5. If need be, with the blessings of your purse (ver. 20). No persecutor can stand that long (1 Peter 3:9). "It is hard," you say. Yes; but, like every other difficult thing, it becomes easy by practice and perseverance. The lesson is only to be learnt at the Cross.

(E.D. Solomon.)

     1335   blessing
     5827   curse
     5972   unkindness
     8730   enemies, of believers
     8794   persecution

Romans 12:9-21

     6690   mercy, response to God's

January 16. "Prove what is that Good, and Acceptable and Perfect Will of God" (Rom. xii. 2).
"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2). There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston …
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put …
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow …
Rev. A. B. Simpson—Days of Heaven Upon Earth

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but …
Martin Luther—Epistle Sermons, Vol. II

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that …
Martin Luther—Epistle Sermons, Vol. II

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire …
Martin Luther—Epistle Sermons, Vol. II

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love …
Martin Luther—Epistle Sermons, Vol. II

November the Twenty-Eighth How to Fight Evil
"Overcome evil with good." --ROMANS xii. 9-21. For how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother. And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state …
John Henry Jowett—My Daily Meditation for the Circling Year

The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details. …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Grace and Graces
'Having then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching; 8. Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'--ROMANS xii. 6-8. The Apostle here proceeds to build upon the great thought of the unity of believers in the …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Love that Can Hate
'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honour preferring one another.'--ROMANS xii. 9-10 (R.V.). Thus far the Apostle has been laying down very general precepts and principles of Christian morals. Starting with the one all-comprehensive thought of self-sacrifice as the very foundation of all goodness, of transformation as its method, and of the clear knowledge of our several powers …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Members one of Another. "
"So we, being many, are one body in Christ, and every one members one of another."--ROMANS xii. 5. There are some moral and spiritual truths which it seems to be almost impossible to impress upon the practical life of the world, although they meet with a sort of universal acceptance. Men agree with them, they re-echo them, they applaud them; they do everything, in fact, but exhibit them as the moving, inspiring, and guiding truths of their daily practice. And among these I fear we must still class …
John Percival—Sermons at Rugby

Constant, Instant, Expectant
Prayer is to be exercised in all things, for from its position in the present context we are taught that it is not without prayer that we proceed to "distribute to the necessities of the saints." Because we have prayed for them we are ready to befriend them by deeds of love. If we have not been accustomed to pray for the brethren, we shall not be "given to hospitality"; much less shall we "bless them which persecute us." prayer is the life-blood of duty, the secret sap of holiness, the fountain of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Jowett -- Apostolic Optimism
John Henry Jowett, Congregational divine, was born at Barnard Castle, Durham, in 1864, and educated at Edinburgh and Oxford universities. In 1889 he was ordained to St. James's Congregational Church, Newcastle-on-Tyne, and in 1895 was called to his present pastorate of Carr's Lane Congregational Church, Birmingham, where he has taken rank among the leading preachers of Great Britain. He is the author of several important books. JOWETT Born in 1864 APOSTOLIC OPTIMISM[1] [Footnote 1: Reprinted by permission …
Various—The World's Great Sermons, Volume 10

The True Nonconformist.
A Communion Sermon, Delivered Sept. 16, 1866, In The First Presbyterian Church, Troy, N. Y. Rom. xii, 2. "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." By itself, this command is ambiguous. Common sense testifies that, in very many things, every Christian must, more or less, conform to the world. Many of the world's customs are not only harmless, but salutary, beautiful, …
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Second Address.
I beseech yon therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.--ROM. xii. 1,2. I have been thinking about the word in the text, "that"--"that ye may prove what is that good and acceptable, and perfect will of God." This advance in …
Catherine Booth—Godliness