There is no sufficient reason for severing this psalm from the detail of history to which its title refers; and it is much to be wished that its writer had uniformly turned his own experience to a use as wise as that which he here urges upon others. But David's pen might be golden, though sometimes his spirit was leaden; and we may study with great advantage the ideal of life which he sets before us, learning from his experience how we may realize that ideal, even though, in such a dimly lighted and corrupt age as his, he fell beneath it. We, who have far more than David's privileges, ought to rise to a level far beyond that to which he attained. Let us first note the experience here recorded, and then see how varied are the uses to be made thereof.
I. HERE IS A TOUCHING RECORD OF LIFE'S EXPERIENCE. In many respects it is such a one as thousands on thousands of God's people may have passed through, and may be passing through now. If we number the points of experience one by one, the preacher may expand such as may be most appropriate to any ease or cases with which he may be dealing. Here is:
1. A first line of experience - man wanting help from God.
(1) Trouble. (Ver. 6.) A general term, yet conveying often the idea of strait-ness, narrowness, and perplexity. This may arise from bodily weakness, domestic trouble, personal bereavement, or any other of those manifold causes of anxiety to which we are liable.
(2) Fear. (Ver. 4.) The dread of the future is often a heavier care than the distress of the present. How often would it be a great relief if we could see the forthcoming issue of things! But this cannot be. Hence fears arise, and we are tempted to say, "I shall one day perish."
(3) Looking up. (Ver. 5.) We may, we can, look up above our weakness and helplessness to One who is a "Stronghold in the day of trouble" (Psalm 61:2; Psalm 121:1). Note: It is a part of the high and holy education of the saints that trouble teaches them to look up; and thus their whole natures become elevated, as they feel and know that they belong to a higher world than this.
(4) Crying. (Ver. 6; see Psalm 18:6.) In our darkest hours we know to whom we speak (Psalm 62:1). However dark the night and lonely the path, the child cannot help crying, "Father!" even when he cannot see him.
(5) Seeking. (Ver. 4.) This is a prolongation of the cry. It indicates the attitude of the soul, continuously directed towards the great Friend and Helper.
(6) All this is in common with others. (Ver. 5.) "They looked," etc. Not one alone, but millions, are at each moment looking up trustingly and hopefully, away from life's cares and sorrows, to him who ruleth over all. Hence we need not wonder at:
2. A second line of experience - God granting the help that is implored. As there are six stages along the first, so are there six features of the second.
(1) The prayer is heard. (Vers. 4, 6.) Here is a grand field for exploration - the Divine answers to prayer. To enumerate these would require volumes. The saint may well store them up in his memory for the encouragement of troubled ones afterwards. If we did but "give others the sunshine," and "tell Jesus the rest," how rich would be the tokens of mercy with which we should rise from our knees!
(2) Angelic ministry is granted. (Ver. 7.) The existence and ministry of angels are clearly revealed in the Word of God. Abraham; Jacob; Elijah; Daniel (Hebrews 1:14; Psalm 68:17). The phrase, "delivereth them" is equivalent to "sets them free."
(3) Supplies are sent. (Vers. 9, 10.) It is one of the testimonies most frequently given to those who visit God's people in trouble, that supplies are sent to them exactly as they require them (Psalm 37:25).
(4) Deliverance is sent down. (Vers. 4, 7.) God, in trouble, makes and shows "a way of escape." The dart has been turned aside just as it has seemed to be on the point of striking.
(5) The face has been brightened. (Ver. 5.) The anxious look departs when help comes; a lightened heart makes a brightened face.
(6) Consequently, it is proved that those who wait on God will not be put to shame. (Ver. 5, Revised Version.) No! it cannot be. The covenant of God's promise is "ordered in all things, and sure." Not from one alone, but from a great multitude which no man can number, will the testimony come. "Not one thing hath failed of all that the Lord hath spoken." "Thus saith the Lord, They shall not be ashamed that wait for me."
II. THESE VARIED EXPERIENCES OF LIFE ARE HERE TURNED TO MANIFOLD USES.
1. Towards God. (Vers. 1, 2.) The psalmist vows that, having such manifold proof of what God is to him, and of his faithfulness to all his promises, his life shall be a perpetual song of praise; that he will make his boast in God's goodness and grace, so that those who have, like him, been in the depths of affliction, may also, like him, be brought forth into a wealthy place. Note: Deliverances brought about in answer to prayer should be followed by long-continued and grateful praise.
2. Towards the saints. The psalmist
(1) exhorts the saints to join him in thankful song (ver. 3).
(2) He bids them try for themselves how good the Lord is (ver. 8), and he would have them know the blessedness of those who trust in him (ver. 8).
(3) He bids them loyally obey their God: this is what is meant by the word "fear" in ver. 9: not a fear of dread or of servility, but of loyal and obedient reverence. Note: However severe the pressure or great the trouble, we never need depart from the strict line of obedience to God.
(4) He assures them that no loyal souls shall ever be deserted (vers. 9, 10). God will see to it that his faithful ones have all needful supplies.
3. Towards all who have life before them. (Vers. 11, 12.)
(1) He invites the young to come and listen to him, as out of the depths of his own experience he would show them the value of a godly life.
(2) He propounds a question, which may well evoke a response in many a young aspiring heart (ver. 12). See the use to which the Apostle Peter puts this passage (1 Peter 3:10-16).
(3) He gives a clear and definite answer, directing them how to govern the lips and the feet. The lips are to shun guile, and to speak peace and truth. The feet are to avoid evil, and to press after righteousness.
(4) He lays down for them a number of axiomata, which may well be their guide through life.
(a) That the Lord does hear and answer prayer (vers. 15,17-20). The experience of the faithful gives an overwhelming amount of proof of this.
(b) That in pressing on in life, they will find God's judgments abroad in the earth, making a distinction between those who serve him and those who serve him not; rewarding one and condemning the other (ver. 21, Revised Version).
(c) That Divine deliverances will compass the righteous around (ver. 22, Revised Version). Loyal souls will ever be receiving new proofs of the goodness of the Lord, and of the blessedness of such as put their trust in him! "The wicked flee when no man pursueth, but the righteous are bold as a lion!" Note:
1. Amid all the changeful currents of human thought and sentiment, there are ever, ever, in all ages, climes, and lands, these two great lines of indisputable fact (vers. 15, 16), to which we do well to take heed - that the Lord is on the side of good, and that "the face of the Lord is against them that do evil." No perplexity in the mazes of metaphysical or theological controversy ought ever to conceal or obscure These plain facts from view.
2. It behoves the young to profit by the experience of the old; for, though no two experiences are precisely the same in all details, and though each one must bear his own burden, yet the lives of our fathers, as rehearsed to us by them, do set forth clearly and distinctly certain great principles according to which God governed and guided them - principles which are the same in every age, and which we cannot ignore, save at imminent peril both for the life that now is, and for that which is to come.
3. It behoves us to treasure up the experiences of life, to recount and to record them for the use and help of those who have yet to set out on life's journey. We know not how our young ones may be exposed in life. Gladly would we give them the constant screen of home. But that cannot be. Out into the world they must go. With God's Spirit in their hearts, they are safe anywhere. Without God, they are safe nowhere. We need not talk at them nor try to preach religion obnoxiously to them; but we may, we can, we must, tell them of our God and Saviour, telling them how he has helped us, and will help all who follow him; that they, too, may "taste and see how good the Lord is"! - C.
Let all the earth fear the Lord.
I. WHAT IS THE PROPER AWE AND FEAR WHICH IS DUE FROM MAN TO GOD? Distinguish between a servile or superstitious, and a filial or religious fear. The former we are to avoid as a dishonour to God; the latter we are obliged to as an indispensable duty, the true spring and motive of our Christian obedience.
II. SOME CONSIDERATIONS WHICH OUGHT TO POSSESS OUR SOULS WITH THIS AFFECTION TOWARDS THE DEITY. Can we reflect on the infinite knowledge and omnipresence of God, and not stand in awe of that Being from whom even the most secret thoughts and intentions of the heart are not concealed? Or, can we remember that He is infinitely just, without a religious concern for the event of that day, when we must appear before His impartial tribunal? But the attribute which especially demands this affection from us is His power. None can resist or interrupt the execution of His will; He has power to save, and power to destroy; nor is He accountable to any for His dominion over us. But these arguments arising from the perfections of the Deity will yet more effectually possess us with this reverence, if at the same time we reflect with a just humility on ourselves. That we are indigent, defenceless beings; the dependants of His providence; so far as we know, the lowest of all intelligent beings, whose strength is weakness, and whose wisdom is folly. And, what is yet a more mortifying consideration, we have provoked this Almighty Power by our sins; have affronted His goodness, despised His counsel, and rebelled against His authority.
III. THE INFLUENCE THIS AFFECTION WILL HAVE ON THE CONDUCT OF OUR LIVES. In general, the effect of this fear will be a sincere, universal obedience to the commands of God. The awe of His majesty will keep us from presumption, and the promises of His mercy from despair: for, as is His majesty, so is His mercy. If this principle were thoroughly fixed in the minds of men, we should be ashamed of hypocrisy, and tremble at profaneness; neither hope our treachery could escape the notice, nor our blasphemies the vengeance of God. This affection will give warmth to our zeal, and spirit to our devotion; will animate our faith, enliven our hope, and extend our charity; will deter us from sin, and encourage us in our duty.
()
People
Abimelech,
David,
PsalmistPlaces
JerusalemTopics
Abimelech, 34, Acrostic, Alef, Alphabet, Always, Behavior, Behaviour, Bless, Blessing, Change, Changed, Changing, Continually, David, Demeanour, Departed, Driveth, Drove, Extol, Feigned, Gt, Insane, Letter, Lips, Lt, Madness, Mouth, Ordered, Poem, Praise, Pretended, Psalm, Starting, Tav, VerseOutline
1. David praises God, and exhorts others thereto by his experience8. They are blessed who trust in God11. He exhorts to the fear of God15. The privileges of the righteousDictionary of Bible Themes
Psalm 34:1 5164 lips
5549 speech, positive
Psalm 34:
5088 David, character
5401 madness
5920 pretence
Psalm 34:1-3
5849 exaltation
8660 magnifying God
8665 praise, reasons
Psalm 34:1-4
8609 prayer, as praise and thanksgiving
Library
Struggling and Seeking
'The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.'--PSALM xxxiv. 10. If we may trust the superscription of this psalm, it was written by David at one of the very darkest days of his wanderings, probably in the Cave of Adullam, where he had gathered around him a band of outlaws, and was living, to all appearance, a life uncommonly like that of a brigand chief, in the hills. One might have pardoned him if, at such a moment, some cloud of doubt or …
Alexander Maclaren—Expositions of Holy ScriptureNo Condemnation
'None of them that trust in Him shall be desolate.' --PSALM xxxiv. 22. These words are very inadequately represented in the translation of the Authorised Version. The Psalmist's closing declaration is something very much deeper than that they who trust in God 'shall not be desolate.' If you look at the previous clause, you will see that we must expect something more than such a particular blessing as that:--'The Lord redeemeth the soul of His servants.' It is a great drop from that thought, instead …
Alexander Maclaren—Expositions of Holy Scripture
The Encamping Angel
'The Angel of the Lord encampeth round about them that fear Him, and delivereth them.'--PSALM xxxiv. 7. If we accept the statement in the superscription of this psalm, it dates from one of the darkest hours in David's life. His fortunes were never lower than when he fled from Gath, the city of Goliath, to Adullam. He never appears in a less noble light than when he feigned madness to avert the dangers which he might well dread there. How unlike the terror and self-degradation of the man who 'scrabbled …
Alexander Maclaren—Expositions of Holy Scripture
Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
Lions Lacking --But the Children Satisfied
RIGHT truly did Paul say, "Whereby he hath given unto us exceeding great and precious promises;" for surely this promise is exceeding great indeed. In the entire compass of God's holy word, there is not to be found a precious declaration which can excel this in sweetness; for how could God promise to use more than all things? how could even his infinite benevolence stretch the line of his grace farther than it hath gone in this verse of the psalm?--"They that seek the Lord shall not want any good …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891
Looking unto Jesus
"Till God in human flesh I see, My thoughts no comfort find,--" God shrouded and veiled in the manhood,--there we can with steady gaze behold him, for so he cometh down to us, and our poor finite intelligence can understand and lay hold upon him. I shall therefore use my text this morning, and I think very legitimately, in reference to our Lord and Saviour Jesus Christ--"They looked unto him, and were lightened;" for when we look at God, as revealed in Jesus Christ our Lord, and behold the Godhead …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
Seeking Richly Rewarded
"The young lions do lack, and suffer hunger, but they that seek the Lord shall not want any good thing."--Psalm 34:10. THE young lions are very strong; they are as yet in the freshness of their youth, and yet their strength does not always suffice to keep them supplied. The young lions are very crafty; they understand how to waylay their game and leap upon them with a sudden spring at unawares, and yet, with all their craftiness, they howl for hunger in the wood. The young lions are very bold and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914
Tender Mercies, on My Way
"I will bless the Lord at all times." -- Psalm 34:1. Tender mercies, on my way Falling softly like the dew, Sent me freshly every day, I will bless THE LORD for you. Though I have not all I would, Though to greater bliss I go, Every present gift of good To Eternal Love I owe. Source of all that comforts me, Well of joy for which I long, Let the song I sing to Thee Be an everlasting song. …
Miss A. L. Waring—Hymns and Meditations
But God Wanted not Power to Make Man Such as that He Should Not...
16. But God wanted not power to make man such as that he should not be able to sin: but He chose rather to make him such, as that it should lie in his power [1859] to sin, if he would; not to sin, if he would not; forbidding the one, enjoining the other; that it might be to him first a good desert not to sin, and after a just reward not to be able to sin. For such also at the last will He makes His Saints, as to be without all power to sin. Such forsooth even now hath He His angels, whom in Him we …
St. Augustine—On Continence
Letter xi (Circa A. D. 1120) the Abbot of Saint Nicasius at Rheims
The Abbot of Saint Nicasius at Rheims He consoles this abbot for the departure of the Monk Drogo and his transfer to another monastery, and exhorts him to patience. 1. How much I sympathize with your trouble only He knows who bore the griefs of all in His own body. How willingly would I advise you if I knew what to say, or help you if I were able, as efficaciously as I would wish that He who knows and can do all things should advise and assist me in all my necessities. If brother Drogo had consulted …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Draw Me, we Will Run after Thee to the Odor of Thine Ointments.
This young lover prays the Bridegroom to draw her by the centre of her soul, as if she were not satisfied with the sweetness of the balsam poured forth among her powers; for she already comprehends, through the grace of the Bridegroom, who continually draws her with more and more force, that there is an enjoyment of Himself more noble and more intimate than that which she at present shares. This is what gives rise to her present request. Draw me, says she, into the most interior chambers of my soul, …
Madame Guyon—Song of Songs of Solomon
Fourth Sunday after Easter Second Sermon.
Text: James 1, 16-21. 16 Be not deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness …
Martin Luther—Epistle Sermons, Vol. II
Biographical Preface.
"The Church! Am I asked again, What is the Church? The ploughman at his daily toil--the workman who plies the shuttle--the merchant in his counting-house--the scholar in his study--the lawyer in the courts of justice--the senator in the hall of legislature--the monarch on his throne--these, as well as the clergymen in the works of the material building which is consecrated to the honour of God--these constitute the Church. The Church is the whole congregation of faithful men, in which the pure word …
Lewis Bayly—The Practice of Piety
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang …
James Stalker—The Trial and Death of Jesus Christ
The Abbots Euroul and Loumon.
To the examples already given in the previous biographies, of the power which religion exercised over the rough and savage mind, we may add the following. The abbot Ebrolf (Euroul) had settled with his monks in a thick forest, infested by wild beasts and robbers. One of the robbers came to them, and, struck with reverence at their aspect, said to them: "Ye have chosen no fit dwelling for you here. The inhabitants of this forest live by plunder, and will not tolerate any one amongst them who maintains …
Augustus Neander—Light in the Dark Places
Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Letter Xlix to Romanus, Sub-Deacon of the Roman Curia.
To Romanus, Sub-Deacon of the Roman Curia. He urges upon him the proposal of the religious life, recalling the thought of death. Bernard, Abbot of Clairvaux, to his dear Romanus, as to his friend. MY DEAREST FRIEND, How good you are to me in renewing by a letter the sweet recollection of yourself and in excusing my tiresome delay. It is not possible that any forgetfulness of your affection could ever invade the hearts of those who love you; but, I confess, I thought you had almost forgotten yourself …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; …
Frederick Temple—Essays and Reviews: The Education of the World
Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed …
Martin Luther—Epistle Sermons, Vol. II
The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one …
John Wesley—Sermons on Several Occasions
Fifth Lesson. Ask, and it Shall be Given You;
Ask, and it shall be given you; Or, The Certainty of the Answer to Prayer. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened,'--Matt. vii. 7, 8. Ye ask, and receive not, because ye ask amiss.'--Jas. iv. 3. OUR Lord returns here in the Sermon on the Mount a second time to speak of prayer. The first time He had spoken of the Father who is …
Andrew Murray—With Christ in the School of Prayer
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety …
Augustus Neander—Light in the Dark Places
Links
Psalm 34:1 NIVPsalm 34:1 NLTPsalm 34:1 ESVPsalm 34:1 NASBPsalm 34:1 KJV
Psalm 34:1 Bible AppsPsalm 34:1 ParallelPsalm 34:1 Biblia ParalelaPsalm 34:1 Chinese BiblePsalm 34:1 French BiblePsalm 34:1 German Bible
Psalm 34:1 Commentaries
Bible Hub
