For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life, Sermons
I. IN ACTION, OUR GUIDE. "When thou goest, it shall lead thee." We go "front home," "into business," "to sea," "abroad," etc. In all these goings forth we want that which will lead us in the fight and the wise way - the way of truth, purity, righteousness, happiness. The Word of the heavenly Father will supply this. II. IN DANGER, OUR DEFENCE. "When thou sleepest, it shall keep thee." Not. only when we are "asleep" on our couch are we in danger from those who might wish to injure us, but when we are unconscious of the spiritual dangers by which we are surrounded; when in a state of "innocence," of being uninitiated into the secrets of sin; when we are not alive to duty and opportunity as we should be; - then the Word of God will be a fence, a security. Following it, coming to it to learn God's will, we shall know which way to take, what courses to avoid, how to revive and to be reanimated with holy energy and zeal. III. IN LONELINESS, OUR COMPANION. "When we awake," when we find ourselves with our faculties all in force, and no one to hold fellowship with us, then the Word of God will "talk with us." It will speak to us of God our Father, of the supreme value of our spiritual nature, of the path of life, of the kingdom of Christ and the salvation in him, of the heavenly home. "Lamp of our feet, whereby we trace," etc. (ver. 23). - C.
The law is light The fitness and beauty of this comparison of the law of God with fight are seen immediately. If we consider the nature of law we find that it is like the nature of sunlight. There is nothing so pure and clean as light, and there is nothing so pure and stainless as the Divine law. There is nothing so ubiquitous as light. It is everywhere. How very like this light in the material universe is the law of God in the rational. The one naturally suggests and symbolises the other. The moral law is the ordinance which establishes and governs the moral universe. The command, "Let there be light," founded and sustains the material world; and the command, "Let there be supreme love of God," founds and sustains the rational and responsible world. Both commands are universal and all-pervading. Within the rational and reasonable sphere law is everywhere. But there are different degrees of moral light as there are different degrees of natural light. Our object now is to show the similarity between the moral law and the material light by looking at its influences and effects in the soul rather than by analysing its intrinsic nature.I. THE MORAL LAW REVEALS LIKE SUNLIGHT. It makes the sin which still remains in the Christian a visible thing. Believers are continually urged in the Scriptures to bring their hearts into the light of God's law that they may see the sin that is in them. If we would thoroughly understand our intricate and hidden corruption, we must by prayer and reflection intensify the light of the moral law that it may penetrate more deeply into the deep mass, even as the naturalist must concentrate the light of the sun through the lens if he would thoroughly know the plant or the insect. Every Christian who is at all faithful to himself and to God has experienced these illuminating and revelatory influences of the law. But for the believer the law makes its disclosures in a hopeful and salutary manner. The believer has been delivered from the condemning power of the law. The "curse" of the law Christ, his Surety, has borne for him. II. THE LAW FOR THE BELIEVER IN CHRIST ATTRACTS LIKE THE LIGHT. Light in the material world universally attracts. When the sun rises up and bathes the world in light how all nature rises up to meet it! Just so does the moral law attract the world of holy beings. They love the law for its intrinsic excellence, and seek it with the whole heart. Their very natures are pure like the law, and like always attracts like. If there be in any soul even the least degree of real holiness, there is a point of attraction upon which the law of God will seize and draw. There is a continual tendency and drift of a holy soul towards God. This view of the Divine law as an attractive energy is an encouraging one to the believer. It affords good grounds for the perseverance of the saints. III. THE LAW FOR THE BELIEVER IN CHRIST INVIGORATES LIKE LIGHT. This point of resemblance is not quite so obvious. We more commonly think of the air as the invigorating element in nature, yet it is true of the light that its presence is necessary in order that the spirits of a man may be lively and in vigorous action. The plant that grows up in the darkness is a pale and weak thing. Similar is the effect of the moral law upon one who is resting upon Christ. For the disciple of Christ the law is no longer a judge, but only an instructor. The terrors of the law have lost their power. The law also invigorates him, because, by virtue of his union with Christ, it has become an inward and actuating principle. His heart has been so changed by grace that he now really loves the law of God. For the believer the law is the strength of holiness. IV. THE LAW FOR THE BELIEVER IN CHRIST REJOICES LIKE THE LIGHT. It is related in ancient story that the statue of Memnon, when the first rays of the morning gilded it, began to tremble and thrill and send forth music like a sweet harp. And such is the joy-giving influence of righteous law in the heavenly world, and such is its effect in the individual believer. It follows from this unfolding of the subject that the great act of the Christian is the act of faith, and the great work of the Christian is to cultivate and strengthen his faith. The moral law, like the material light, reveals, attracts, invigorates, and rejoices only because the soul sustains a certain special relation to it. (G. T. Shedd, D. D.) I. GODLY PARENTS HAVE MANY WAYS TO GUIDE THEIR CHILDREN. By commands, laws, wise reproofs, examples. II. DIRECTIONS OF GODLY PARENTS ARE A GREAT HELP TO SHOW US THE RIGHT PATHS OF LIFE. 1. Godly parents are careful that their directions should agree with God's Word. 2. And they have walked themselves in the ways which they command. III. WISE REPROOFS ARE VERY PROFITABLE FROM A WISE MAN. 1. They are useful in the Church and commonwealth and family. 2. Because as instructions keep men from sinful courses, so reproofs bring men out of them and back to good ways again. Then be more careful to give reproofs to your friends. Be patient in bearing reproof, and make a good use of it. (Francis Taylor, B. D.) People SolomonPlaces JerusalemTopics Command, Commandment, Corrections, Discipline, Guiding, Instruction, Lamp, Law, Reproofs, Rule, Shining, Teaching, TrainingOutline 1. against indebtedness6. idleness 12. and mischievousness 16. seven things detestable to God 20. the blessings of obedience 25. the mischief of unfaithfulness Dictionary of Bible Themes Proverbs 6:23 1403 God, revelation 5218 authority, in home Library The Talking BookA Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against … C.H. Spurgeon—Sermons on Proverbs An Appeal to Children of Godly Parents The Talking Book How Sowers of Strifes and Peacemakers are to be Admonished. A Jealous God How Subjects and Prelates are to be Admonished. The Preface to the Commandments "Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. " The Heavenly Footman; Or, a Description of the Man that Gets to Heaven: In Death and after Death "And Watch unto Prayer. 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