Proverbs 6:20
My son, keep your father's commandment, and do not forsake your mother's teaching.
Sermons
An Appeal to Children of Godly ParentsC.H. Spurgeon Proverbs 6:20
Words of Counsel to SchoolboysF. Wagstaff.Proverbs 6:20
Exhortation to ChastityE. Johnson Proverbs 6:20-24
Sin and SafetyW. Clarkson Proverbs 6:20-35














I. PREFACE. (Ver. 20; see on Proverbs 5:1, 2; Proverbs 1:8).

II. EXHORTATION TO MINDFULNESS OF EARLY LESSONS. (Ver. 21; see on Proverbs 2:3.) It is in oblivious moments that we sin. We may forget much that we have learned, having outgrown its need. We can never outgrow the simple, early lessons of piety. The chain that links our days each to each in moral progress is the memory of those lessons.

III. VITAL VIRTUE IN THOSE REMEMBERED LESSONS. They have a true vis vitalis. They guide in action, protect in passive hours (see on Proverbs 3:23, 24). In wakeful hours of the night they seem to talk to the heart, as it "holds communion with the past." "Spirits from high hover o'er us, and comfort sure they bring." The truth becomes as a guardian angel. There is a junction of light and life in religion (ver. 23). What is seen in the intelligence as true translates itself into health in the habits.

IV. THEY ARE SPECIALLY PRESERVATIVE AGAINST THE WICKED WOMAN AND HER WILES. (Ver. 24; see on Proverbs 2:16; Proverbs 5:20.) Nothing is said directly of the reflex effect of vice upon the mind. It is always the danger externally considered that is pointed out. But this is due to the objective presentative form of the biblical thought and speech. We must learn to render the objective into the subjective form, to note how every outward drama has its reflex in the spirit itself; and thus we draw a double benefit from Bible lore. The pictures must be taken first in their proper meaning, then be converted into figures of the inner life. - J.

My son, keep thy father's commandment, and forsake not the law of thy mother.
While your recollections of home are fresh I am anxious to direct your thoughts to one or two matters to which those recollections may possibly give a weight and a force which they might not otherwise possess.

I. CHERISH HOME TIES AS AMONG YOUR MOST SACRED POSSESSIONS. One of the dangers of public school-life is learning to disparage feelings of affection for the home. It is not manly to scorn those boys who are at times "home-sick." The truest manliness is not, and cannot be, divorced from tenderness; and while I would enforce with all my heart the necessity for courage in facing the first trouble of a schoolboy's life, I would remind all who listen to me that the boy who retains most strongly his affection for his home will grow up a truer man and a truer gentleman than the youth who casts those affections on one side as something to be ashamed of.

II. DO NOT SUPPOSE THAT SCHOOL LIFE IS IN ANY WAY INTENDED TO SUPERSEDE YOUR HOME LIFE. Most of you have come from homes in which you have been the objects of Christian thoughtfulness, and the subjects of religious training. The higher branches of what is called "secular knowledge" are but branches of the teaching that was begun at home. Secular is not opposed to sacred. Is not all learning sacred? "The fear of the Lord is the beginning of wisdom"; and there is no true knowledge which may not be said to have its spring there. In the text Solomon means by the "father's commandment" those principles of godliness and virtue which are inculcated in every Christian home. Not one of you has come here to begin, and not one of you will here complete, his education. When God sends us into the world it is that we may be educated for Him—trained for Him. That training—with all its defects and failings—begins in the home, and, wherever we may afterwards go, and under whatever circumstances we may afterwards be placed, our after-life is only a continuation of what our home life has been. When you leave school, carry your home life—those affections and feelings which have been wakened in you in the midst of those whom you love—carry these into your after-life, for without them life will be incomplete,

III. NEVER BE ASHAMED OF YOUR RELIGION. John Angell James attributed his position as a Christian man to the courage of a fellow-apprentice, who kneeled by his bedside to pray, when James was neglecting to do so through feelings of shame. That apprentice dared to do right. He was not ashamed to have it known that he prayed to God. It was said of an old naval officer, two or three hundred years ago, that as he feared God, he knew no other fear.

IV. GIVE YOUR HEARTS WHOLLY TO THE GOD OF YOUR FATHERS. Youth is the fittest time for religion, as it is the best time for learning anything. While your hearts are still fresh, and still susceptible of good impressions, yield them up to the Saviour.

(F. Wagstaff.)

People
Solomon
Places
Jerusalem
Topics
Command, Commandment, Commands, Father's, Forsake, Law, Leave, Memory, Mother's, Observe, Rule, Teaching
Outline
1. against indebtedness
6. idleness
12. and mischievousness
16. seven things detestable to God
20. the blessings of obedience
25. the mischief of unfaithfulness

Dictionary of Bible Themes
Proverbs 6:20

     5685   fathers, responsibilities
     5719   mothers, responsibilities
     5746   youth
     8232   discipline, family
     8404   commands, in OT

Proverbs 6:20-21

     5170   neck
     5507   rope and cord

Proverbs 6:20-22

     8330   receptiveness

Proverbs 6:20-23

     5218   authority, in home
     7797   teaching
     8130   guidance, from godly people

Proverbs 6:20-24

     8313   nurture

Proverbs 6:20-26

     5345   influence

Proverbs 6:20-29

     5276   crime

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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