If you have nothing with which to pay, why should your bed be taken from under you? Sermons
I. RELATIONS TO THE POOR. (Vers. 22, 23.) 1. Robbery and oppression are a breach of the positive external law (Exodus 20:15), much more of the inward and eternal law written in the heart, "Thou shalt love thy neighbour as thyself." 2. The perversion of law and magisterial authority to this end is an aggravation of the offence. It makes the refuge of the poor the market for bribery. 3. Above all, such oppression shows contempt for the authority of God. Among his titles to the throne of the world are these - that he is Protector of the helpless, Father of the fatherless, Judge of widows. The judgment on Ahab and the Captivity in Babylon (1 Kings 21:18-24; Isaiah 33:1) may be referred to as examples of retributive judgment on the spoilers of the poor. II. AGAINST ASSOCIATION WITH PASSIONATE AND PRECIPITATE MEN. (Vers. 24, 28.) It is a contagious temper. How soon is the habit of hot and violent language caught up from another! It is a dangerous temper. "Never anger made good guard for itself." It becomes more hurtful than the injury which provoked it. It is often an affected temper, compounded of pride and folly, and an intention to do commonly more mischief than it can bring to pass. III. AGAINST THE RASH INCURRING OF LIABILITIES. (Vers. 26, 27; see on Proverbs 6:1-4; Proverbs 11:15; Proverbs 17:18; Proverbs 20:16.) IV. AGAINST THE REMOVAL OF THE OLD LANDMARKS. (Ver. 28. See the express commands of the Law, Deuteronomy 19:14; Deuteronomy 27:17; Job 24:2; Hosea 5:10.) A strict respect for the righits of others is the foundation of all social order. And connected with this is the duty of respect for the feelings for what is ancient and time honoured. There should be no violent change in old customs of life and thought. Necessity may compel them; caprice should never dictate them. A spirit ever restless and bent on innovation is a nuisance in society. The existence of a custom is a proof of its meaning and relative worth; until it is discerned that the significance is now a false one, it should not be swept away. V. ON THE PRINCIPLES OF SUCCESS. (Ver. 29.) 1. A man must know his business in the world. This is determined partly by his talents, partly by providential circumstances. "Know thy work "is as important a precept as "Know thyself." 2. He must be diligent in his business, doing "with his might" what his band finds to do, laboring "with both hands earnestly" in every good cause. 3. The result will be advancement and honour. We have shining examples in Joseph, Nehemiah, Daniel. Ability and capacity are no less acquired than natural; use alone fully brings to light the talent, and to it Providence opens the suitable sphere of activity. Men may seem to be failures in this world who are not really so. He alone can judge of the fidelity of the heart who is to utter at the end of the sentence, "Well done, good and faithful servant!" "Many that are first will be last, and the last first." - J.
That I might make thee know the certainty of the words of truth. This is an age of inquiry. The ideas of the ancient world are the ideas of the childhood of the race. The Bible is a human book, which we reverence and love as a sacred treasure on account of the Divine spirit which pervades it. Do not place the Bible on the altar of superstition and imagine it to be God. Seek God in it, but with this caution — that all of it is not the actual Word of God. Why should any man seek by unfair means to force another to think as he does? Does not Christ give us an example of mental freedom? He seeks the voluntary and unprejudiced consent of mind, heart, and will.I. KNOW THE CERTAINTY OF THE WORDS OF TRUTH. 1. That God is the heavenly Father of mankind. 2. Our heavenly Father is just, merciful, and loving, and every man may have free access to the great parental heart. 3. Never attempt to escape from any penalty by doing wrong. II. WHEREVER THERE IS A PENITENT SOUL THERE IS ALSO A KIND AND FORGIVING GOD. Penitence is not perfection. III. THE TRANSGRESSOR MUST BEAR THE PENALTY OF HIS SIN. It is a just and merciful law of God that the transgressor shall bear the penalty. The Lord Jesus will not save you from the physical penalty of your sin; but He will give you grace to bear the thorn which your own sin has thrust into your life. (William Birch.) People SolomonPlaces JerusalemTopics Bed, Hast, Lack, Nothing, Pay, Payment, Snatched, WherewithOutline 1. A good name is more desirable than great wealthDictionary of Bible Themes Proverbs 22:26-27Library The Rich and the PoorChapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have, … Charles Kingsley—All Saints' Day and Other Sermons One Lion Two Lions no Lion at All The Formation of Habits. The Christian Business World Philip and the Emperor He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents. "But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. " We Shall not be Curious in the Ranking of the Duties in which Christian Love... Proverbs Links Proverbs 22:27 NIVProverbs 22:27 NLT Proverbs 22:27 ESV Proverbs 22:27 NASB Proverbs 22:27 KJV Proverbs 22:27 Bible Apps Proverbs 22:27 Parallel Proverbs 22:27 Biblia Paralela Proverbs 22:27 Chinese Bible Proverbs 22:27 French Bible Proverbs 22:27 German Bible Proverbs 22:27 Commentaries Bible Hub |