And saviours shall come up on Mount Zion to judge the mount of Esau. "Saviours and judges;" "Mount Zion and the mount of Esau:" what contrasts! And note the saviours are made the judges. The saviours on Mount Zion are made the judges of the mount of Esau. If we follow up these lines they bring us to the true centre of full salvation and perfect judgment. Almighty and most merciful Saviour, thou most worthy Judge eternal, give us now of thy Holy Spirit that we may profitably study thy Word.

I. "SAVIOURS SHALL COME UP ON MOUNT ZION TO JUDGES THE MOUNT OF ESAU." Temporal deliverance had often been wrought for Israel, and still greater things would God accomplish. In Judges 2:16 we have an early use of two words of our text. "Nevertheless the Lord raised up judges, which saved them out of the hands of those that spoiled them." In Judges 3:9 we read, "When the children of Israel cried unto the Lord, the Lord raised up a deliverer [saviour] to the children of Israel, even Othniel." Again, in ver. 15, "When the children of Israel cried unto the Lord, the Lord raised them up a deliverer, Ehud the son of Gera." In Nehemiah 9:27 we read, "In the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies." Here, then, we see that in temporal deliverances the twofold office was entrusted to one individual. The judges were often called saviours, and the saviours were often called judges. Thus we see the primary meaning of Obadiah's prophecy, "Saviors shall come up on Mount Zion to judge the mount of Esau." In the deliver since wrought by such as Judas Maccabaeus and others we see the primary fulfilment of the words.

II. In another view of the text we may remark that AS TOPICALLY MOUNT ZION STOOD OVER AGAINST THE MOUNT OF ESAU, SO SPIRITUALLY GOD'S HOLY HILL STANDS OPPOSED TO THE MOUNTAINS OF THIS WORLD - the mountains of human pride, the mountains of human misery, the mountains of error, the mountains of unbelief, all the dark mountains of sin. And every such mountain shall be judged and brought low, even to the dust. A time is coming when the mountain of the Lord's house shall be established upon the tops of the mountains. At present great mountains of evil may seem to overshadow Zion, but ere long they shall become a plain. Our God can make even the worm to thresh the mountain - the least of his servants to "leap from Bashan," to "overcome troops," and "out of weakness" to become strong. "Saviours shall come up on Mount Zion to judge the mount of Esau."

III. Another reflection is this: THE CHILDREN OF ZION ARE TO BE SAVIOR'S NOW; THEY SHALL BE JUDGES HEREAFTER.

1. Saviours. We are called to rescue the perishing. "He which converteth the sinner from the error of his way, shall save a soul from death" (James 5:20). But, as saviours, we must see well to our own souls. St. Paul's words to Timothy are very weighty: "Take heed unto thyself, and unto the doctrine: continue in them, for in doing this, thou shalt both save thyself, and them that hear thee." In seeking to win souls we must take care that our own souls are won. In caring for others' vineyards, we must not neglect our own. This said, we return to the doctrine that the saved are to be saviours. We once had our part with the destroyer; now we are to be a blessing. We are to seek to save the lost. Moses calls to Hobab; Andrew finds Peter; Philip, Nathanael; the woman of Sychar brings her neighbours to Christ. Thus the saved are saviours. Noah calls others into the ark. Abraham invites Lot to Canaan. Rahab brings her relations under the shelter of the scarlet line. Joshua commands his household. Job sacrifices and prays for his friends. Isaiah lifts up his voice for the remnant. Jeremiah weeps and prays. Daniel fasts and makes supplication. The mothers of Salem bring their children to Christ, that he should bless them. Saviours ascend on Mount Zion. May we all know what it is thus to rise - thus to ascend, and walk on God's high places!

2. The children of Zion shall hereafter be judges. They shall "judge the world." They shall "judge angels." They shall sit with Christ on his throne. They shall not only be manifested at the judgment seat of Christ, but shall share in the decisions of the Lamb. For the present they "judge not" unless it be themselves, or in the sense of testimony as regards the evil that is in the world. Through the cross of Christ the world has been crucified to them, and they are crucified to the world. "And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil." The Christian has now to bear witness to this judgment, but the full and great assize is future.

IV. We may now turn our thoughts to THE LORD JESUS CHRIST. He is the almighty and most merciful Saviour; he is the most worthy Judge eternal.

1. Let us think of him as a Saviour. "Behold, I stand at the door and knock." He comes to the sinner's heart. He knocks by his Word, by his providence, by his Spirit. He has knocked long. The heart, like the inn at Bethlehem, has no room for Christ, or the bolts of ignorance and unbelief bar him out. How long shall he be kept away? He may have given his last knock. You and I need a Saviour. Shall we not welcome him? Shall we not accept his offer? Oh, "how shall we escape, if we neglect so great salvation?"

2. Let us think of him as a Judge. "Behold, the Judge standeth at the door." If we open not to the Saviour, we must open to the Judge. I have read of a man of immense wealth who built for himself a magnificent mansion, and then shut himself up in it. His sovereign, passing that way, asked for admission. He refused it. Time went on. A change took place. There had come a great depreciation of West Indian property. The proud man, who would not receive his king, saw his gates yield to the law officers of the crown. "Behold, the Judge standeth at the door." If we welcome not the knocking Saviour, how can we meet the Judge? May the Holy Spirit be our Helper, that we may have boldness in the day of judgment, and not be ashamed at Christ's appearing! May we say with Luther -

"Beneath the cross I view the day
When heaven and earth shall pass away,
And so prepare to meet him"! A.C.T.

This is a vision concerning Edom, or the Mount of Esau, or Idumea, which are different names of one and the same country, the mountainous region to the south of Judaea. It is a prophecy of ruin to the Edomites, for their treatment of their kindred nation the Jews at the time of their trouble. When the remnant of the Jews were carried into Babylon, the Edomites behaved ill to their subjugated and suffering kindred. They "stood on the other side" (vers. 11-14). Edom came to ruin; but Israel, though sorely chastised and brought low, was never to be crushed. The text shows how the difference is to be effected, and its issue. Esau should have none to help him, but shame should cover him, and he should be cut off for ever. But saviours should come up on Mount Zion, and that for judgment against Esau, and the Lord's inheritance should be preserved, and the kingdom should be His. Possibly two, or more than two, events have been purposely mixed up together in the prophet's vision.

1. Understand by the "Saviours," the great Saviour. The Maccabean princes were saviours, but the Saviour Simeon and Anna hailed is the great Saviour.

2. The purpose for which He came to Mount Zion. For judgment.(1) The distinguishing between profession and practice, between the literal and the spiritual Israel. He came that the thoughts of many hearts should be revealed.(2) The same intermixture of judgment with present imperfection in it is visible in every part of the Saviour's work on earth. The prince of this world is judged, but he is not cast out. He is not abashed.(3) It is the same with the spiritual enemies of the soul of man, and of God. Yet we see imperfection in every part, — the imperfection of non-completion.(4) He is come for judgment upon the enemies within His people, as well as without them, the old heart that holds with the world and the flesh, and is in league with the devil. And the same incompleteness during our present state we mourn over here.

3. Look at the predicted end. The kingdom shall be the Lord's. That is promised and certain.(1) The kingdom shall be His over our rebel hearts. It often seems impossible, or at least hopeless now.(2) The Gospel kingdom is, and shall be, His.(3) The kingdom over all the earth, over all that rises up against Him, is His. To this end was He born, that as a Saviour He should come to Mount Zion, to judge the Mount of Esau, and that the kingdom should be the Lord's.

(G. Jeans, M. A.)