And when Moses relayed these words to all the Israelites, the people mourned bitterly. Sermons
I. WE HAVE A CONFESSION CONTRADICTED EVEN WHILE IT WAS BEING MADE. The confession is, "We have sinned." It is very easy to say this, and to say it meaning something by it, but in a great multitude of cases it is said with very little understanding of what sin really is. Pharaoh said at last, when he had been visited with seven plagues, "I have sinned this time: the Lord is righteous, and I and my people are wicked" (Exodus 9:27); but as soon as the rain, hail, and thunders ceased at the intercession of Moses, he sinned yet more and hardened his heart So with the Israelites here; it was not sin they felt, but suffering. If they had truly felt sin, they would have submitted at once to the decision of God and his direction for their present need (verse 25). A mind filled with the sense of sin is filled also with the sense of God's authority. It is so impressed with its own sin and God's righteousness, that its first thought is how to end the dreadful alienation from God by reason of wicked works. It will at once attempt to bring disobedience to an end by prompt obedience in the nearest duties. But here the confession of sin is not even put first. They are occupied with self, its aims and disappointments, even while professing themselves humbled before God. What a proof that God judged them truly when he said that any further trial of their obedience was useless I They had forgotten that wisdom has to do with times and seasons. What was obedience yesterday may be disobedience today. They tried to open a door closed by him who shuts so that none can open. They said "We have sinned" in the same breath with the most audacious purpose of sin they could form. Learn from them how hard it is to have, not simply an adequate sense of sin, but a sense of sin at all. It is a dreadful filing to sin, and yet persistently deny it through failing to feel it (1 John 1:8, 10); it is also a dreadful thing to confess sin while the felt trouble is not sin, but mere fleshly vexation and pain. Read carefully Daniel 9 for a becoming confession of sin really felt. II. A CONFESSION STILL FURTHER CONTRADICTED IN ACTION, EVEN AFTER THE CONTRADICTION HAS BEEN POINTED OUT. We have seen how the resolution to advance into Canaan made the confession of sin worthless. How worthless it was is made more evident by the action of the people. Notice that Moses takes not the slightest heed of their confession of sin, but aims direct at their wild resolution. What can be more urgent and more strongly fortified with reasons than his dissuasive words? He puts in the front, as the most proper thing to be put, that they are about to transgress the commandment of the Lord. Fresh from one transgression, and with its penalty pronounced, they yet rushed headlong into another. They are foolish enough to suppose that by an energetic effort they can release themselves from the penalty. Such a rebellious purpose must assuredly be frustrated. By so much as the presence of God would have been felt if they had gone onward at the right time, by just as much would his absence be felt now. As formerly they would have had a force far above nature against their enemies, now they have a force far below. But all that Moses can say is in vain. All their notion of sin was that they had not advanced into Canaan. They had such poor thoughts of God as to think that they could wipe the sin out by advancing with all energy now, forgetting that the sin lay in unbelief and disobedience. If by any chance they had got into Canaan, they would not have found it a promised land. God could and would have made it just as hard and unattractive as the wilderness they had left. III. THE CONTRADICTION IS STILL FURTHER AGGRAVATED BY BREAKING AWAY FROM MOSES AND THE ARK. One can imagine that in their impetuosity all tribal order and discipline was lost. Possibly they had some commander; there may have been just enough cohesion to agree so far. But though a crowd may choose a commander, a commander cannot at will make a crowd into an army. The peculiarity of Israel was that its army was fixed and disciplined by Jehovah himself, and to break away from the ark, where his honour dwelt, was openly to despise it, as if it were nothing but common furniture. There was not only a rebellion of the people against its governor, but a mutiny of the army against its commander. Does it not almost seem as if a host of demons had gone into these men, carrying them headlong to destruction, even as they carried the swine down the steep place? Only a little while before, no argument, no appeal would have dragged them an inch against the Amalekites and the Canaanites, and now there is nothing can keep them back. Surely this crowns the illustrations of Israel's perversity, and makes it very wonderful that out of them, as concerning the flesh, the Christ should have sprung. IV. THEIR DISCOMFITURE CAME AS A CERTAIN CONSEQUENCE. The enemy, we may conjecture, had been preparing for some time. Probably, as the Israelites sent spies into Canaan, so the Canaanites may have had spies in the wilderness. And so as Israel in this battle was at its very weakest, Canaan may have been at its strongest. Yet Israel would appear strong, advancing with furious onset, and bent on canceling these dreadful forty years. Hence the enemy would exult in a great victory gained by their own powers, being ignorant that they owed it rather to the disobedience of Israel. The world is not strong in itself, as against those who truly confide in God, but its strength is enough and to spare when God's people fight against it with fleshly weapons. The best allies of God's enemies are oftentimes found among his professed friends. - Y.
Each day for a year, shall ye bear your iniquities. God oftentimes punisheth in proportion, so that the judgment is answerable to the sin. Of what kind the sin is, of the same kind is the punishment (Genesis 42:21). God sent upon Sodom a punishment like to the nature of their sin; they burned in unclean and unnatural lust one toward another, and the Lord sent fire from heaven to burn them up.1. God hath many ways to punish sin, yet it pleaseth Him to send His punishments according to our sins, thereby to strike us with inward remorse and to work a deeper impression in the conscience. For when He punisheth after this manner rather than after any other, the judgment itself doth more effectually force the sufferer to acknowledge God's justice in plaguing of Him in that sort. 2. This maketh men not only to justify God, whose, judgments are always just, but maketh them also to judge themselves, and thereby they oftentimes prevent the more heavy judgments of God. 3. God hath given a law, and by the law He requireth a proportionable punishment for sin (Leviticus 24:19). This course will the Lord take (who is the supreme Magistrate) so often as it pleaseth Him, albeit He do not tie Himself to that law.Uses: 1. This serveth to warrant us that we may lawfully expect judgment from God in proportion upon men for their sins. For the which hath been, may be; and that which the Lord hath done, He will certainly do it again, so that we may promise and persuade ourselves that they shall in the end be paid home to the full, with due proportion of punishment according to their sins. 2. Whensoever we remain under any judgment of God's hand, let us labour for spiritual wisdom, that we may discern what the sin is which is the cause thereof. For by the manner of the judgment we may oftentimes find out the manner of our sin. This way we shall make the punishment profitable unto us, if we take it and lay it unto the sin, as it were a salve upon the sore. It will work in us a care to "judge ourselves, that we be not judged of the Lord" (1 Corinthians 11:31, 32). 3. As God dealeth with men in regard to their sins, so He dealeth oftentimes with His children in good things and for good things. He will reward according to our deeds, blessing with the same blessing, and mercy with the same mercy (2 Timothy 1:18). (W. Attersoll.) People Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, NunPlaces Egypt, Hormah, Kadesh-barnea, Red SeaTopics Bitterly, Exceedingly, Full, Greatly, Grief, Israelites, Mourn, Mourned, Sayings, Sons, Speaketh, SpokeOutline 1. The people murmur at the news6. Joshua and Caleb labor to still them 11. God threatens them 13. Moses intercedes with God, and obtains pardon 26. The Murmurers are debarred from entering into the land 36. The men who raised the evil report die by a plague 40. The people that would invade the land against the will of God are smitten Dictionary of Bible Themes Numbers 14:39 6227 regret Library Moses the Intercessor'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people. … Alexander Maclaren—Expositions of Holy Scripture Weighed, and Found Wanting Order and Argument in Prayer The Spies Afraid of Giants Appendix ii. Philo of Alexandria and Rabbinic Theology. The Personality of Power. Exploring Canaan by Faith Trinity Sunday the Doctrine of the Trinity. The Scriptures Ninth Sunday after Trinity Carnal Security and Its vices. Synagogues: their Origin, Structure and Outward Arrangements An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh Thirdly, for Thy Actions. The Earliest Christian Preaching Grace Abounding to the Chief of Sinners: Numbers Links Numbers 14:39 NIVNumbers 14:39 NLT Numbers 14:39 ESV Numbers 14:39 NASB Numbers 14:39 KJV Numbers 14:39 Bible Apps Numbers 14:39 Parallel Numbers 14:39 Biblia Paralela Numbers 14:39 Chinese Bible Numbers 14:39 French Bible Numbers 14:39 German Bible Numbers 14:39 Commentaries Bible Hub |
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