◄ Leviticus 18:2 ►














Pulpit Commentary Homiletics
Abominable Doings
Leviticus 18:1-30
J.A. Macdonal
This chapter contains laws against abominations practiced by the heathen, together with reasons why they must be avoided by the people of God. Foremost amongst these reasons is -

I. THAT THEY ARE FORBIDDEN BY GOD. This is the highest reason, for:

1. He is the supreme Arbiter of men (verses 5, 6, 24): "I am the Lord."

(1) He is our Creator. His power over the work of his hands is absolute. It is our wisdom to confess this without gainsaying.

(2) He is our Governor. He has not abandoned his creation to mechanical laws. The providence of his intelligence is everywhere and ever active. This his people saw in the miracles of the Exodus.

(3) Moral beings are morally responsible to a God of holiness and truth. His will is law. It is truth. It is purity.

2. He is the covenant Friend of his people (verses 1, 4, 30): "I am the Lord your God."

(1) The covenant relationship is set forth in this declaration. It therefore suggests all the promises:, Blessings pertaining to this life; also to that which is to come. What glorious blessings!

(2) Gratitude is appealed to here. Love should constrain us. The obedience of love is the purest. It is most acceptable to God. It is most perfect; for the whole being is in it.

II. THAT THE HEATHEN HAVE PRACTISED THEM.

1. They were the doings of the Egyptians (verse 3).

(1) The corrupt state of heart which prompted them, and which was aggravated by their repetition, was that from which the children of Israel suffered cruel and relentless persecutions and oppressions. The bitter experience they had of these abominations should lead them scrupulously to avoid them.

(2) If they had learnt to follow their vices, it is time to unlearn them, now that they have been delivered from Egypt. Providence furnishes men with opportunities favourable to repentance and reformation. We are answerable for these.

2. They were the doings of the Canaanites.

(1) Customs common to the heathen should be viewed with suspicion by the people of God. The practices of custom come to be called "ordinances" (see verse 3). Ordinances of man must not be confounded with ordinances of God.

(2) We need admonition here. It is easy to flow with the stream; difficult to stem the torrent. We must brace ourselves to this. We should look to God to nerve our resolution.

III. THAT THE MATTER IS VITAL.

1. God leads his people into temptation.

(1) Thus he led his people into Egypt. Now he conducts them in amongst the Canaanites. "Shall there be evil in a city and the Lord hath not done it?" (see Isaiah 45:7; Amos 3:6).

(2) Yet is not God the Author of moral evil. Physical may exist apart from moral evil. Witness the afflictions of Job (see also John 9:1-3).

(3) God leads men into temptation, not that they may fall into it, but that they may learn to resist it, and so form a strong moral character.

2. There is life in the Law to those who can keep it.

(1) In so far as it is fulfilled, it brings the benefits of a wise and good code (Deuteronomy 4:8; Nehemiah 9:13, 14; Psalm 147:19, 20).

(2) But who can so fulfill it as to ensure eternal life? No one (see Luke 10:25-28; Romans 10:5).

(3) Therefore faith is declared to be the principle of justification (Hebrews 2:14). Upon this Paul founds his reasoning (Galatians 3:10-14; Romans 1:16, 17; Philippians 3:9).

3. Ruin is denounced upon the transgressor.

(1) Faith is the principle of a true obedience. The transgressor of the Law denies his faith and comes under the curse (Hebrews 10:38; Deuteronomy 27:26; Jeremiah 11:3)

(2) For his sake the land is cursed (verse 25). So defiled may it become as to be unfit for the tabernacle of God. The curse upon the ground for man's sake came in the form of a deluge of water; it will yet come in a flood of fire (Genesis 3:17; Genesis 5:29; 2 Peter 3:7).

(3) The transgressor is cut off from among his people (verse 29; comp. 1 Corinthians 3:17). The abomination in which he is held is vigorously set forth under the figure of the land vomiting and spuing out its inhabitants (verses 25, 28). So were the Egyptians ejected. So were the ancient Canaanites (see Genesis 15:16; Revelation 3:16). So in turn were the Israelites (Ezekiel 20:11, 13, 21). We should not be highminded, but fear (Romans 11:19-21; Hebrews 4:11). "Lay the car of your faith to the gates of the bottomless pit, and hear the doleful shrieks and outcries of damned sinners, whom earth hath spewed out, and hell has swallowed, and tremble lest this be your portion at the last" (M. Henry). - J.A.M.

Biblical Illustrator
Ye shall do My judgments
Leviticus 18:1-5
Safety in the observance of God's laws
Bp. Babington.
This preface of some is taken generally to concern all the laws of God; the observation whereof is ever the sure safety of a state public or private, for it is not the munition of walls, leagues, and alliance with foreign princes, largeness of confines, plenty of treasure, or such like, that preserve a commonwealth, but careful and diligent observation of public laws ordained of God for the good of man. It is said that Lacedemon flourished whilst Lycurgus's laws were observed: much more any commonwealth when God's be kept. For what comparison betwixt man's laws and God's? Demosthenes saith, It was the manner of the Loerenses, that if any man would publish and devise a new law he should put his neck into a halter ready to be put to death, if the law were not good, by which means they made men more careful to observe old and ancient, tried and known laws, than with busy heads to make new. Now what laws so old and so approved good as God's laws? Ever, therefore, are they to be regarded and hearkened unto. Others take this preface particularly of these laws concerning marriage now following, that if they be carefully kept, a kingdom long flourisheth, and if not, soon ii cometh to a fearful fall. For so odious and abhorred of God is the unlawful mixture of man and woman that the Lord cannot long withhold great judgments. And thus much remember as you read them ever, that these laws do not concern the Jews only, as the ceremonial laws now spoken of and judicial did, but these laws belong to all men and women and to all succeeding times, being eternal, immutable, grafted by God in man's nature and given by Him for holiness' sake. Note all the words well that God would not have them like either the Egyptians or Canaanites, and wish with me that there was a like law against our being like foreign nations near us, with ruffs dipped in the devil's liquor called starch, Turkish heads, Spanish backs, Italian waists, &c., giving daily occasion to the mockers that say French nets catch English fools.

(Bp. Babington.)

People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Hast, Israelites, Sons, Speak
Outline
1. Unlawful marriages and unlawful lusts

Dictionary of Bible Themes
Leviticus 18:1-5

     1235   God, the LORD
     7258   promised land, early history

Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful …
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from …
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord …
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon …
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament

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