I. ITS UNLIKELIHOOD. At the time the prediction was uttered appearances were completely against it. The original promise seemed doomed to failure. The flower and hope of Israel was in exile, and the land lay desolate. Interlopers reaped the benefit of their misfortunes, and seized upon portions of the unoccupied land. In the history of Christianity there may be perceived remarkable correspondences. Vast spaces of the civilized world have lost the spiritual traditions of the gospel in which once they gloried, and vaster regions still amongst the heathen are occupied by ancient faiths that offer a steady and powerful opposition to the missionary efforts of the Church. Yet the whole earth has been promised to the Church of Christ. The utmost zeal, devotion, and watchfulness are needed in order to prevent the inroads of worldliness and unbelief. At times the despairing cry may be heard, "Where is the hope of his coming? II. THE METHOD OF ITS REALIZATION. It is well to ponder these facts in the light of God's Word, for it suggests an escape from the perplexity they occasion. Where the induction of the natural reason fails to render a hopeful explanation, the Spirit of God sheds an unthought of light. Jeremiah's interpretation, viz. that present dispossession need not mean utter disinheritance, is full of spiritual light and comfort. This impression is deepened and confirmed when he seals it with prophetic certainty and declares that Israel shall be heir to his heirs. But still remains the mystery to be solved: 1. How this will take place. Israel seems all but annihilated, or in danger of absorption into heathen nations, and his land is unoccupied. But according to promise (1) a seed shall be preserved and shall be restored; and (2) through the "seed of David," viz. Christ, a new Israel will be created, in spiritual succession to the ancient people of God, and destined to redeem from heathenism not only Palestine but the whole earth. 2. What will this involve? It will involve (1) the judgment and overthrow of Israel's neighbours, especially such as Ammon, the traditional "land thief" of his border; (2) the purification and discipline of Israel as the heir of the kingdom of God; and (3) the conversion of many "out of every kindred, and tongue, and people, and nation" (Revelation 5:9). In this sense also will God "bring again the captivity" of Moab, of Elam, and even of Ammon. 3. The following lessons are clearly taught by this prophecy, viz.: - (1) A unity of purpose pervades the vicissitudes of Israel's and the world's history: (2) human affairs are governed by a strict and never failing justice; and (3) a happy future awaits the children of faith - the spiritual Israel - even on earth. - M.
There is sorrow (as) on the sea; it cannot be quiet. That which was true of the cities spoken of in our text, is also true, though in a different sense, of every voyager on the sea of life. "There is sorrow (as) on the sea."I. SORROW AS ON THE SEA IS DIVINELY PREDICTED. Voyagers you all must be. Out on that wide mysterious ocean which is swept by storms untold, and which teems with dangers innumerable, you must sail. Many of you axe as yet but as landsmen lying in the docks. You are admiring your vessel, and putting on nautical airs, and wondering when you will be freed from the trammels of the shore. Some of you are just dropping down the stream, your breasts big with hope, and your imagination painting glowing pictures of the ocean life beyond. 'Mid the songs of the sailors, and the music of the passengers, bright visions are rising of sunny seas and blue skies, of mirth and boundless happiness. With all my heart I wish you God-speed. I would not unnecessarily becloud that fair prospect. May the sunbeams which begild the waves around you follow you abundantly. And yet, though at the risk of being charged with unkindness, I must warn you that "there is sorrow on the sea." I would not, I could not, prevent your sailing; but I must remind you of that which should not be always forgotten, that in life's voyage troubles will come. II. SORROW AS ON THE SEA IS UNIVERSALLY EXPERIENCED. 1. From the mutability of life. I have no wish to play the misanthrope, to paint you a leaden landscape under a lowering sky, where no break of sunshine ever comes to chase the shadows from an ebon sea. There is sunshine! Though all life has its clouds, life is not all sorrow. But while life's joys may be many and real, it will have its sorrows by reason of its changes. To-day the sea may he calm, and the sky may be without a cloud, but even while we speak the glass is falling, and the calm sea will soon be lashed into foaming fury, and the cloudless sky will soon be overcast with messengers of coming woe. 2. From the uncertainties of life. Which way to steer — what to do — whether to enter into this speculation or to avoid that transaction — how to meet this engagement, or how to be relieved of that responsibility — often drives men to their wits' end. Business goes wrong, markets are unsteady, panics are abroad, and fogs and thick darkness so enshroud the mercantile world, that with dangers and uncertainty everywhere around, the perplexed tradesmen often just throws up the helm in despair, and allows the vessel to drift whithersoever the current will take her. And in his spiritual voyage the Christian is not always free from similar sorrow. With the Psalmist, we have sometimes to lament that "we see not our signs." 3. The disappointments of life.(1) Think of life's friendships! Where we anticipated most consolation, there, in the day of our need, we were most bitterly deceived.(2) Look at life's prospects! You remember how hard you toiled to secure that position which you thought would consummate your joys, and be the very climax of your every earthly ambition. You remember how bright your prospects seemed to be. You know that towards the end everything was so apparently propitious that you never for a moment entertained a doubt of success. But you were disappointed l III. SORROW AS ON THE SEA MAY BE GREATLY MITIGATED. 1. A good ship. Let a sailor be persuaded of the soundness of the ship in which he sails, and "it may blow big guns" — he is comparatively at ease. We want similar faith in the grand old Gospel ship. We want the unswerving confidence which will inspire us ever to say, "I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation." Classed A1 for ever in the heavenly register, this "everlasting Gospel" can never fail. In this good ship millions have reached the "desired haven" in peace; on her deck millions are sailing thither now; and there is room for millions yet unborn. 2. A reliable chart. Without this a man may well be anxious. By what chart are you steering? Is it the Bible, or is it the "Age of Reason"? Blessed be God, we know whom and we know what we believe. 3. Sufficient provision. Lacking provision, what can the sailor do? There is often such "sorrow on the sea." Want often stares men in the face when they are far from port, and when they can by no possible means obtain supplies. This can never happen on board the ship of the Gospel. This vessel is stored abundantly with the choicest provisions of free eternal grace. (W. H. Burton.) (W. R. Huntington, D. D.) People Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, ZedekiahPlaces Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, TemanTopics Ai, Captivity, Cries, Cry, Daughters, Destroyed, Dress, Enclosures, Exile, Fences, Folds, Forth, Fro, Gird, Grief, Haircloth, Hedges, Heshbon, Howl, Inhabitants, Inside, Laid, Lament, Loud, Malcam, Milcom, Molech, Mourn, O, Officials, Priests, Princes, Prisoner, Rabbah, Round, Rulers, Run, Running, Rush, Sackcloth, Sounds, Spoiled, Undone, Wail, Walls, Waste, Wasted, Weeping, Within, Wounding, YourselvesOutline 1. The judgment of the Ammonites6. Their restoration 7. The judgment of Edom 23. of Damascus 28. of Kedar 30. of Hazor 34. and of Elam 39. The restoration of Elam Dictionary of Bible Themes Jeremiah 49:3 6742 sackcloth and ashes Library October 30. "Dwell Deep" (Jer. Xlix. 8). "Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established … Rev. A. B. Simpson—Days of Heaven Upon Earth Jeremiah Links Jeremiah 49:3 NIVJeremiah 49:3 NLT Jeremiah 49:3 ESV Jeremiah 49:3 NASB Jeremiah 49:3 KJV Jeremiah 49:3 Bible Apps Jeremiah 49:3 Parallel Jeremiah 49:3 Biblia Paralela Jeremiah 49:3 Chinese Bible Jeremiah 49:3 French Bible Jeremiah 49:3 German Bible Jeremiah 49:3 Commentaries Bible Hub |