The prophet has in his mind what was God's original thought for Israel, the Divine ideal concerning him; and along with that the mournful and utter contrast of his actual condition. An indignant "No" is the answer which rises to the prophet's lips as the questions, "Is Israel a slave? Is he a home born slave?" are asked. He thinks of God's words (
Exodus 4:22). But then there stares him in the face the most distressing but yet most unanswerable fact that Israel has become altogether such an one. "He
is spoiled; the young lions roar over him," etc. (ver. 15). Applying the story of Israel to ourselves, we learn -
I. THE DIGNITY AND GLORY WHICH GOD DESIGNED FOR HIS REDEEMED. They were to be as his sons (cf. John 1:12, and parallels). Think of the ideas which we associate with the relationship of sons. Take the story of Abraham and Isaac as setting forth in human form what these relationships are. What affection, what confidence, what sympathy, what affluence, what honor, were Isaac's because he was Abraham's son! All that appertained to him no doubt manifested his happy consciousness of the place he held in his father's love. His looks, his tones, his dress, his demeanor, the respect paid to him, the freedom of his intercourse with Abraham, the influence he had with him, wall made manifest his honored and his happy position. Now, all that which was Isaac's because he was Abraham's son, God purposes should be ours because we are his. Were the Divine ideal fulfilled, all that appertains to us would reveal the terms on which we stand towards God. Our look, our voice, our demeanor, our freedom from care, the general brightness of our life, - all would show our happy consciousness that we were the "sons" of our Father in heaven. The delight that Isaac had in Abraham, the delight that children have in their parents (Proverbs 17:6), above all, as the supreme example of true sonship, the delight that Jesus had in God, we should increasingly realize. Such is God's ideal for his redeemed.
II. THE SAD CONTRAST WHICH ACTUAL FACTS TOO OFTEN PRESENT TO THIS IDEAL. This contrast Jeremiah presents in a series of vivid similitudes.
1. Israel is "spoiled." That is, he who had been a beloved son, happy, honored, and free in his father's affluent home, is made a prey of, bound, beaten, abused, carried off as a slave.
2. Next he is likened to some unhappy traveler who, passing by a lion's lair, has fallen a victim. The beast's talons are fastened in his quivering flesh as he lies prostrate on the ground, and its fierce, exultant yells over him make the forest ring again.
3. The next is that of a wasted land, the desolated homesteads, the stripped fields, the torn-down vineyards, the flocks and herds all driven away.
4. The next, that of once goodly cities, their buildings now a heap of smoldering ruins.
5. And last, that of mocked and insulted captives in Egypt. Their captors have inflicted on them the indignity, so terrible in the eyes of a Hebrew, of shaving off their hair; the words "broken the crown of thy head" rather meaning "shorn the crown of thy head." Now, all these pictures which would call up vivid ideas of humiliation and suffering before the minds of Israel, the prophet suggests in these several sentences, in order to show the Contrast between what God proposed for Israel at the first, and that to which he had now fallen. But that which was true of Israel is true now, once and again, of those who should have continued as God's sons. Does not that verse "Where is the happiness I knew?" etc., and the whole tone of that well-known hymn, describe a spiritual condition all too common? Our very familiarity with it shows how often there has been the sad experience of which it tells. One reason why we love the Psalms so much is that they clothe our own thoughts in the very words we need; they say what our hearts have often said, and not least do they thus speak for us when, as they so often do, they confess the smart, the shame, the pain, and the manifold distress which our sin has brought upon us.
III. THE CAUSE OF ITS CONTRAST. (Ver. 17.) Did not thy forsaking of Jehovah thy God procure thee this? Let conscience confess if this he not the true explanation of ver. 19. Let us beware of explaining away the true cause, and sheltering our sin beneath some convenient excuse.
IV. THE REMEDY FOR THIS CONDITION OF THINGS.
1. There must be the clear perception of its true cause. Ver. 19, "Know therefore and see that," etc. To further this most salutary knowledge was the reason of so many distresses coming upon Israel, and for the same reason God will not suffer sin to be only pleasant, nor the cup of iniquity to be free from bitterness. To the riot and gaiety of the prodigal in the "far country," God added on the poverty, the swine-feeding, the rags and wretchedness, the husks for food, and the desertion by all his so-called friends, - all that misery that he might "come to himself," which whilst his riches and riot lasted he never would. And this is God's way still. He would have us know and see that it is an evil thing and bitter to forsake the Lord.
2. And when this has been thus known and seen, would we regain what we have lost, we must have done "with the way of Egypt and the waters of Sihor," that is, we must resolutely abandon those forbidden ways in which we have hitherto been walking. Ver. 18 is an earnest expostulation with such as have wandered flora God. It seems to say to such, "What hast thou to do to be going after the world's sinful ways, or to be looking for help from her Sihor-like, her foul dark, waters? Oh, have not her ways harmed thee sufficiently already? will not the burnt child dread the fire? Wilt thou again belie thy name, and live rather as the devil's slave than as God's child? Was the one sorrow and shame which thy sin heaped upon thy Savior not sufficient, that thou must crucify the Son of God afresh, and put him anew to open shame? Shall the dove vie with the vulture in greed for foul food, or the lamb find satisfaction in the trough of the swine? As soon shouldest thou, child of God, love sin and its evil ways." Let us remember for our great comfort, when well-nigh despairing of deliverance from the dread power of sin, that Christ has as certainly promised to deliver us from this, the power of sin, as he has from its guilt. The earnest look of trust to him, pleading his promise herein, - this repeated day by day, and especially when we know that "sin is nigh," will break its mastery, and win for us the freedom we need. - C.
The young lions roared upon him, and yelled.
That comes of going from home, leaving sacred discipline, taking life into one's own hand, assuming the mastership of one's own fortune and destiny. Woe betide the man who goes beyond the bounds which God has fixed! Immediately outside those bounds the lion waits, or the plague, or the pestilence, or the pit hardly hidden but deep immeasurable.
Luther said: Who would paint a picture of the present condition of the Church, let him paint a young woman in a wilderness or in some desert place; and round about her let him figure hungry lions whose eyes are glaring upon her and whoso mouths are open to devour her substance and her beauty. Is the Church in a much better condition today? That is the natural condition of the Church. The Church always challenges the lion, tempts the devourer, excites the passions of evil men. When an evil generation tolerates the Church, applauds its dogmas, and flatters its ministry, it is because that Church has surrendered her prerogatives and trampled her functions in the dust. All that will live godly in Christ Jesus shall suffer persecution. Know that the Church of the living God is alive, and is fulfilling her destiny, when all round about her are men more cruel than ravenous beasts. Israel, the home-born slave, who ought to have walked arm-in-arm with the son of the house, left the precincts of the family and plunged into the way of lions.
()
People
Gad,
Jacob,
Jeremiah,
Kedar,
Kittim,
KittitesPlaces
Assyria,
Cyprus,
Egypt,
Euphrates River,
Jerusalem,
Kedar,
Memphis,
Nile River,
TahpanhesTopics
Broken, Consume, Crown, Fed, Feed, Memphis, Moreover, Noph, Shame, Shaved, Sons, Tahapanes, Tahpanhes, Tah'panhesOutline
1. God having shown his former kindness, 5. expostulates with the people on their causeless and unexampled revolt14. They are the causes of their own calamities18. The sins and idolatries of Judah35. Her confidence is rejected.Dictionary of Bible Themes
Jeremiah 2:16 5180 shaving
Jeremiah 2:13-17
8129 guidance, examples
Library
Stiff-Necked Idolaters and Pliable Christians
'Hath a nation changed their gods, which are yet no gods? but My people have changed their glory for that which doth not profit.'--JER. ii. 11. The obstinacy of the adherents of idolatry is in striking contrast with Israel's continual tendency to forsake Jehovah. It reads a scarcely less forcible lesson to many nominal and even to some real Christians. I. That contrast carries with it a disclosure of the respective origins of the two kinds of Religion. The strangeness of the contrasted conduct is …
Alexander Maclaren—Expositions of Holy ScriptureForsaking Jehovah
'Know therefore, and see, that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that My fear is not in thee, saith the Lord God of hosts.'--JER. ii. 19. Of course the original reference is to national apostasy, which was aggravated by the national covenant, and avenged by national disasters, which are interpreted and urged by the prophet as God's merciful pleading with men. But the text is true in reference to individuals. I. The universal indictment. This is not so …
Alexander Maclaren—Expositions of Holy Scripture
Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are …
Andrew Lee et al—Sermons on Various Important Subjects
"He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves, …
Hugh Binning—The Works of the Rev. Hugh Binning
That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is …
Hugh Binning—The Works of the Rev. Hugh Binning
A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3
'The God of the Amen'
'He who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth.'--ISAIAH lxv. 16. The full beauty and significance of these remarkable words are only reached when we attend to the literal rendering of a part of them which is obscured in our version. As they stand in the original they have, in both cases, instead of the vague expression, 'The God of truth,' the singularly picturesque one, 'The God of the Amen.' I. Note …
Alexander Maclaren—Expositions of Holy Scripture
The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every …
John Newton—Messiah Vol. 1
"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver. …
Hugh Binning—The Works of the Rev. Hugh Binning
How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
All Mankind Guilty; Or, Every Man Knows More than He Practises.
ROMANS i. 24.--"When they knew God, they glorified him not as God." The idea of God is the most important and comprehensive of all the ideas of which the human mind is possessed. It is the foundation of religion; of all right doctrine, and all right conduct. A correct intuition of it leads to correct religious theories and practice; while any erroneous or defective view of the Supreme Being will pervade the whole province of religion, and exert a most pernicious influence upon the entire character …
William G.T. Shedd—Sermons to the Natural Man
A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii. …
Madame Guyon—A Short and Easy Method of Prayer
All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents
What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify …
Charles G. Finney—The Backslider in Heart
Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8
That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of …
Leo the Great—Writings of Leo the Great
"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon …
Hugh Binning—The Works of the Rev. Hugh Binning
The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in …
John Bunyan—Grace Abounding to the Chief of Sinners
"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found …
Hugh Binning—The Works of the Rev. Hugh Binning
1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for …
Sadhu Sundar Singh—At The Master's Feet
John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy …
John Bunyan—The Works of John Bunyan Volumes 1-3
The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of …
John Lightfoot—From the Talmud and Hebraica
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