On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. Sermons
Allusion is here made again to "the remnant" (see Isaiah 10:20-22), who are spoken of in the following verse (ver. 12) as "the outcasts" and "the dispersed." The remnant of a thing or of a community is not the choice part, but rather that which is left when everything (every one) else has been chosen - the shapeless scraps which remain when all else has been selected and appropriated; the broken-off ends which are flung aside as of no account; the scattered men who fall out of rank, dispirited or disabled, etc. It signifies that which is of least regard among men. The remnant of Israel was that part of the community that was left when kings had lost their throne, and nobles their nobility, and priests their function, and the country was wasted. However despised and rebuffed of man this remnant might be, it should still have a place in the thought and in the purpose of God. He would remember it, would "recover" it, would "gather it together," would manifest his favor toward it in the eyes of all the nations. We may let God's treatment of the remnant of Israel remind us - I. THAT HUMAN SOCIETY ALWAYS CONTAINS ITS REMNANTS, those of very small account in its estimate. We can always find, if we look for them, those who seem to be abandoned, to be helpless, to have "no future," to be beyond recovery; those for whom there is nothing but resignation, if not, indeed, despair; those whose cause no man espouses, and who do not expect to be recovered or restored. Of these are: 1. The hopelessly sick - those who inherit a constitution or receive injuries which disqualify them for the battle of life, and place them at the mercy of the community of which they are members. 2. Those who have broken down - who went up eagerly to the battle and struck some good stroke, but have been sore wounded; who have overtaxed their strength, and who find themselves unnerved and incapable, obliged to resign their duties to other hands, their post to other aspirants. 3. Those who have mistaken their calling - who have pursued a line of action beyond their capacity, or for which they were not fitted; who have, consequently, been halting and stumbling all along their course, and have come into ill repute and condemnation. 4. Those who have been signally unfortunate - who have embarked all their resources in one scheme which has broken down, or who have entered into some most serious (perhaps the supreme human) relationship which has proved to be a disastrous mistake; whose heart is well-nigh broken, and whose hopes are quite blighted. II. THAT THESE ARE THE OBJECTS OF PECULIAR DIVINE REGARD. Some of these are near to us; they are the poor whom "we have always with us," living hard by us, worshipping in our sanctuaries, walking in our streets. As we have opportunity, we should assure them that they must not take the negligence or disregard of man as in any way indicating the mind of God. As the human mother lavishes the wealth of her tenderness and love on that one of her children who is the frailest and the most dependent of her family, so does the Divine Parent care most for those of his children who are most in need of his special kindness. Was it not the "little ones" i.e. the weak, the disregarded, the despised, the unbefriended, whom our Lord treated most graciously, and whom he specially commended to our sympathy and succor (see Matthew 12:20)? Unto such, if they are his disciples, he will multiply his favors, and on them pour out his richest and most abounding grace. There are "remnants," "outcasts," of another kind - those who have gone down in the battle of temptation; who are bowed down with a sense of shame and dishonor, and who are cast off by their fellows as worsted and useless. Is there any hope for them in God? Yes, there is ample room in the promises, because in the heart of the Divine Savior, for these. In his thought they are not remnants to be flung into the fire; driftwood on the river of fate, for which there is nothing but to be carried down the stream and cast over the cataracts; disinherited sons for whom there is nothing better than to forget the family to which they belong, and make themselves happy with the husks in the far country. No; in the heart and in the hope of Jesus Christ these are gold for his crown; they are ships that, with chart and compass, may yet sail gallantly down the river of life, and out into the shoreless seas of a blessed immortality; they are sons and daughters that will be most warmly welcomed beneath the Father's roof, and seated at the Father's table. In this best sense may the remnant be restored. - C. The Lord shall set His hand again the second time to recover the remnant of His people. I. THE PAST AND PRESENT STATE AND CHARACTER OF THE JEWS. The past history of the Jews has been very remarkable, more so than that of any other nation. They have been remarkable in their origin; in the miraculous events which befell them; in their separation; in their preservation; and in their punishment. II. WHAT IS TO BECOME OF THESE MEN FOR THE FUTURE? 1. Every part of their history is wonderful. This would lead us to expect that their future history should be remarkable also. We generally find this to be the rule of Providence. The restoration and Christianisation of the Jews would be thus remarkable, and of a piece with His other dispensations towards them. It would not be so wonderful that they should continue to be punished as they are at present; but that they should be restored and converted, in spite of so many obstacles in the way of both, how singular! — that they should be honoured in those respects in which they have been most dishonoured, how remarkable and how worthy of the other wonderful events of the Jewish history! 2. We have to remember, and it strengthens the foregoing consideration, that the Jews are capable, by the events supposed, of adding much to the illustration of God's glory. In accomplishing these events there would be a mighty manifestation of power and wisdom, forbearance and compassion, not to speak of truth. The very length of time that the Jews have lain under the curse of God, and the severity of their punishment, and the mystery which overhangs their condition and prospects, would render their deliverance, and consequently the manifestation of Divine glory, more illustrious when it came. 3. With God the past is a pledge of the future; and how large is the honour and goodness of which He has made the Jews partakers in former times! 4. The actual circumstances of the Jews, at present, betoken a propitious change. There are circumstances in their feelings and condition which intimate that, at least, their temporal state shall be improved. The Jews themselves expect that one day they shall be restored; and this expectation is not the vague idea of a few individuals, got up as a refuge from present pain — it is the prevailing idea of the Jewish nation in every age, and it is persevered in, in spite of the hardest experience which should damp and destroy it. So strong is the impression, that many Jews, when dying, make provision that their bodies, and those of their friends, shall be buried in the land of their fathers; and some repair thither in the decline of life, that they may lay their bones within the borders of Canaan, in the full expectation that one day that land is to be inhabited by, and to form the sepulchre of, their children. 5. The Jews are visibly separated from all other nations. This was predicted of them, and it has been strikingly realised. Now, what is the object and use of this remarkable separation? Possibly to make the punishment fall more heavily upon the sin of the Jews; but this will not explain the whole. It will not explain the continued distinction, now that the punishment is becoming less severe. There seems to be no way of explaining it, but by believing that some great and wonderful event awaits them in the future; and what can that be but their restoration and conversion? It cannot be their amalgamation with other nations, for this would not be very wonderful. It would not be worthy of so singular and protracted a separation; and besides, were this what was contemplated, we would expect that there should be some approach to amalgamation now. 6. In their pursuits and mode of life the Jews are eminently a movable people. They count no country their home. It is their business to travel from country to country. They are not tied down to fixed pursuits, such as those of agriculture, which cannot be readily parted with. Even in Poland, where they are most numerous and stationary, they are chiefly engaged in trade and commerce, and cannot be prevailed upon to engage in anything else. As a whole, they are most remarkable as dealers and exchangers in money — their property is convertible in the easiest manner. They are, so to speak, upon the wing — they could change their abode at a moment's warning. 7. And if, from the Jews themselves, we turn co the land of their fathers, we find it in a condition above all others most apt and likely to change masters. It is very partially inhabited — inhabited, where there are a people, only by the wandering Arab, almost as migratory as the Jew. The government is fast hastening to dissolution. It is the interest, humanly speaking, of no great or powerful nation to hinder the establishment of the Jews in Palestine. It is rather for their advantage to promote it. The Jews are sufficiently able to purchase the land with money, were this the stipulation. 8. We must now betake ourselves to the Scriptures, and see what they declare upon the subject. () All obstacles, even the most formidable, to the restoration of God's people, shall be overcome or taken away by His almighty power. This idea is naturally expressed by the dividing of the Red Sea and Euphrates, because Egypt and Assyria are the two great powers from which Israel had suffered and was yet to be delivered. () People Ammonites, Elam, Isaiah, JessePlaces Assyria, Cush, Edom, Egypt, Elam, Euphrates River, Hamath, Jerusalem, Judah, Moab, Pathros, Sea of Egypt, ShinarTopics Acquire, Addeth, Asshur, Assyria, Babylonia, Coastlands, Cush, Egypt, Elam, Ethiopia, Extend, Hamath, Islands, Isles, Lower, Pass, Pathros, Power, Reclaim, Recover, Remnant, Rest, Sea-lands, Shinar, Stretched, Upper, YetOutline 1. The peaceable kingdom of the Branch out of the root of Jesse
10. The victorious restoration of Israel, and vocation of the Gentiles.
Dictionary of Bible Themes Isaiah 11:11 1265 hand of God
4248 islands
7021 church, OT anticipations Isaiah 11:10-12 4504 roots Isaiah 11:10-13 7031 unity, God's goal Isaiah 11:10-14 9220 day of the LORD Isaiah 11:11-12 7145 remnant Library The Sucker from the Felled Oak
'And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; 3. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4. But with righteousness shall he judge the poor, and …
Alexander Maclaren—Expositions of Holy ScriptureGreat Voices from Heaven
'Comfort ye, comfort ye my people, saith your God. 2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. 3. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the …
Alexander Maclaren—Expositions of Holy Scripture July the Second Light and Lightning
"And the spirit of the Lord shall rest upon Him." --ISAIAH xi. 1-10. And the spirit is one of light! All the doors and windows are open. His correspondences are perfect and unbroken. He is of "quick understanding," keen-scented to discern the essences of things, alert to perceive the reality behind the semblance, to "see things as they are." All the great primary senses are awake, and He has knowledge of every "secret place." "He shall smite ... with the rod of His mouth, and with the breath …
John Henry Jowett—My Daily Meditation for the Circling Year The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations, …
Joseph Mede—A Key to the Apocalypse Would You See when and Where the Kingdoms of this Fallen World are Become A...
Would you see when and where the kingdoms of this fallen world are become a kingdom of God, the gospel prophet tells you, that it is then and there where all enmity ceases. "The wolf," says he, "shall dwell with the lamb, and the leopard shall lie down with the kid. The calf and the young lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed, and their young ones shall lie down together, and the lion shall eat straw like the ox. The suckling child shall …
William Law—An Humble, Affectionate, and Earnest Address to the Clergy Fragment iv.
[1745] As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: "The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine. …
Papias—Fragments of Papias Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to …
John Calvin—The Institutes of the Christian Religion The General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every …
John Wesley—Sermons on Several Occasions The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided …
John Wesley—Sermons on Several Occasions Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Absurd Doctrine of Abaelard, who Attributes Properly and Specically the Absolute and Essential Names to one Person, is Opposed.
The absurd doctrine of Abaelard, who attributes properly and specically the absolute and essential names to one Person, is opposed. 5. Now notice more clearly what he thinks, teaches, and writes. He says that Power properly and specially belongs to the Father, Wisdom to the Son, which, indeed, is false. For the Father both, is, and is most truly called, Wisdom, and the Son Power, and what is common to Both is not the proprium , of Each singly. There are certainly some other names which do not belong …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which …
Dr. Martin Luther—A Treatise on Good Works The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Return of Christ to the Earth Itself.
If to-day the presence of the Lord on earth is urgently needed, how much greater will be this need at the close of the Tribulation period! The Anti-christ in full power, openly blaspheming and blatantly defying God! All the world worshipping this Son of Perdition and branded with his mark on their foreheads or in their hands as token of their allegiance to him! The godly remnant of the Jews in the very last extremity and crying, "Keep not Thou silence, O God: hold not Thy peace, and be not still …
Arthur W. Pink—The Redeemer's Return Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of Meditations The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I …
Alexander Maclaren—Expositions of Holy Scripture The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect …
Alfred Edersheim—The Life and Times of Jesus the Messiah A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by …
Irenæus—The Demonstration of the Apostolic Preaching The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment …
John Newton—Messiah Vol. 2 Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the …
W. H. Griffith Thomas—The Prayers of St. Paul Links Isaiah 11:11 NIV
Isaiah 11:11 NLT
Isaiah 11:11 ESV
Isaiah 11:11 NASB
Isaiah 11:11 KJV
Isaiah 11:11 Bible Apps
Isaiah 11:11 Parallel
Isaiah 11:11 Biblia Paralela
Isaiah 11:11 Chinese Bible
Isaiah 11:11 French Bible
Isaiah 11:11 German Bible
Isaiah 11:11 Commentaries
Bible Hub
|
