For in him dwelleth all the fulness of the Godhead bodily; and in him ye are made full, who is the Head of all principality and power. The apostle is here condemning one of the false principles that underlay the teaching of the Gnostics - the substitution of angelic mediators for Christ.

I. CHRIST'S TRUE DEITY AND TRUE HUMANITY.

1. He is no mere emanation from the supreme God, but "all the fulness of the Godhead." All the infinite perfections of the essential being of God are in him. The Gnostics taught that the fulness of the Godhead was distributed among many spiritual agencies. The apostle teaches that it is in Christ as the eternal Word. "The Word was with God, and was God."

2. This fulness "dwells" in him now and forver. It is a blessedly abiding fact. It is a permanent indwelling.

3. It dwells "bodily;" that is, with a bodily manifestation. The false teachers, imagining that matter was essentially evil, could not brook the thought of the Divine Redeemer linking himself forver with a human body, and they, after Docetic theory, either denied the reality of his body or its inseparable connection with him forver. But "the Word was made flesh" (John 1:14), and "The spirit which confesseth not that Jesus Christ is come in the flesh,.., is the spirit of antichrist" (1 John 4:3).

II. OUR RELATIONSHIP TO THE FULNESS OF CHRIST. "And in him ye are made full, who is the Head of all principality and power."

1. Christian life is union with Christ.

(1) We can obtain nothing from Christ till we are in Christ (1 John 5:20). "In him we have life" (1 John 5:11), as in him we are chosen (Ephesians 1:4).

(2) We cannot, therefore, look for life from subordinate mediators.

2. Christian life is the enjoyment of his fulness.

(1) Therefore nothing is to be looked for from angelic mediators. "Out of his fulness have we all received, and grace for grace" (John 1:16). His fulness is not finite, but infinite. There can never, therefore, be lack of supply.

(2) It ought to be our prayer to receive more largely of this fulness. The apostle prayed for the Ephesians that they might be "filled up to all the fulness of God," and "grow unto the measure of the stature of the fulness of Christ" (Ephesians 3:19; Ephesians 4:13).

(3) To share in this fulness is no privilege of an esoteric few, but is that of all who are united to Christ by faith.

III. THE EXPLANATION OF THIS RELATIONSHIP OF CHRIST'S FULNESS TO OUR FULNESS. "Who is the Head of all principality and power." He is more than Sovereign over the powers. He is the Source of their life and activity. This headship over angels is asserted elsewhere (Hebrews 1:1-14). Angels are not, therefore, mediators for man, displacing "the one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5). They are but fellow servants under the same Head (Revelation 22:8, 9). Therefore we do not seek our fulness in them, but in our Head. - T.C.

Ships have been wrecked by mistaking one light for another. Men in life's voyage often make the same terrible blunder. Signals of danger, however, are set up by God to save us from so tragic an end. False teachers were proclaiming fantastic doctrines, but of such death-luring lights the apostle bids the Colossians beware. We need the same warning. Error confronts us in magazines, newspapers, and pulpits. Paul would have us know that all doctrine is false which does not radiate from Christ. Note —

I. MAN'S CONDITION IS A NECESSITOUS ONE.

1. He has Divinely implanted longings for whose satisfaction he has to go out of himself. He has(1) Social cravings. He was not designed for loneliness but for companionship.(2) Mental cravings, which sometimes show themselves in the form of curiosity; but the more cultured a man becomes, his mental longings assume a higher form. The journeys taken, libraries collected, the efforts made to ransack past and present witness to these.(3) Moral and spiritual cravings. What efforts he has made to know God and be at peace with Him.

2. These longings distinguish man from the animal creation, and witness to the grandeur of His soul.

3. Their existence implies that there is somewhere that by which they may be satisfied.

II. Man's necessitous condition is COMPLETELY MET BY THE DIVINE FULNESS. This fulness is —

1. The plenitude of the Godhead. Who can describe this? It is a fathomless ocean and a limitless sky. All we can say is that it is a fulness out of which all our need may be supplied. But we may know of boundless wealth, and yet remain destitute because not able or permitted to approach it. Is this so here? No. As the beams flow from the sun's fulness within the reach and for the use of every tree and hedgerow, so the Divine fulness has come down to us all,

2. In the person of Christ, not typically but really.(1) He meets our social cravings. He has become one with us in sharing our common life, with its sorrows and joys. No one need now be lonely, since here is One who has everything for which we yearn.(2) He meets our mental cravings. He is the Truth, the Light of the world, the Wisdom of God.(3) He meets our moral cravings in His revelation of the Father, and in His atonement for sin. Why, then, go to philosophy or sacraments which can only disappoint.

3. Present and unchanging. The Colossian heretics held a temporary fulness; Paul affirms the Divine fulness "dwells" in Him now and for ever. Earthly things filter away with pitiless haste, but He is "the same to-day," etc. Then while we should avoid going elsewhere we should flee to Him at once. His willingness is equal to His ability to distribute.

(E. H. Palmer.)

I. THE IMPORT of the text.

1. All the fulness of the Godhead. The original signifies that by which a thing is filled, completed, or made perfect. "The earth is the Lord's and the fulness thereof," i.e., all it contains. So the text means all the natural and moral attributes, everything which renders the Divine nature complete. It cannot mean anything less, for if one perfection were taken away there would be something wanting to, and therefore destructive of the fulness of the Godhead.

2. All this fulness dwells in Christ. The word is not that used in John 1:14, to dwell in a tabernacle — a temporary residence, but one which signifies to live in a house, a permanent habitation. So then all the fulness of the Godhead dwells in Christ abidingly.

3. Bodily means real and substantial as against shadowy and figurative. The Mosaic law was a shadow, Christ was the body.

II. THIS IMPORT CORRESPONDS WITH OTHER SCRIPTURES.

1. We are taught in many places that the Father and the Spirit dwelt in Christ. Our Lord often declared that the Father dwelt in Him, and added "He that hath seen Me hath seen the Father." He is also represented as having the Spirit without measure. Now the whole Godhead is included in Father, Son, and Spirit. Wherever these dwell there is the Divine fulness. They dwell in Christ.

2. Christ is represented as possessing all the perfections of Deity — omnipotence in creation and Providence; omniscience in His knowledge of the Father, and of the heart of man; omnipresence in being with His disciples alway. In fact, He is all in all, and therefore has the fulness of the Godhead bodily.

III. INFERENCES. If all the fulness of the Godhead is in Christ, then —

1. In Him alone can God be found. Men have forsaken God; but they must find Him again or be lost for ever. It is His will that men should seek after Him if haply they may find Him. Now if we wish to find any one we must go to His residence. So since the whole Godhead resides in Jesus as in a permanent habitation, we must repair to Him to find God. "I am the Way, the Truth," etc. "No man knoweth the Father but the Son," etc. Men may seek Him in the works of creation, in providence, in His Word; but they will never find Him till they come to Christ, for even the Scriptures can only make us wise unto salvation through Him. But if we come to Him, God who commanded the light to shine out of darkness will give us the knowledge of His glory in the face of Jesus Christ.

2. No man can obtain a portion of that fulness except by applying to Christ. Did all the light of the universe dwell in the sun; none could obtain light except from the sun. Were all the water that exists collected into one reservoir none could obtain water but by applying to that reservoir. Now, unless we obtain some of this fulness, we must pine in eternal want. The mercy which pardons sin, the light which illumines the mind, the grace which purifies the heart, the strength which resists and overcomes, the consolation which supports, bright hope and everlasting joy flow from this, and no man can partake of them without partaking of it. Infinitely better to be destitute of everything else than to want this. For it the Saviour invites us to apply to Him.

3. The necessity and worth of faith in Him. Look first at Him and see in Him an inexhaustible fulness of blessing; look next at mankind wanting everything and therefore wretched. Now what is wanted is a channel of communication through which this fulness may flow, so as to be filled with it. Such a channel is faith. Hence John says of believers, and of those only, "Of His fulness we have received."

(E. Payson, D. D.)

Colossians, PaulColossae, LaodiceaBodily, Christ, Complete, Deity, Dwelleth, Dwells, Embodied, Form, Fullness, Fulness, Godhead, God's, Nature, Tabernacle, Wealth1. Paul still exhorts them to be constant in Christ;
8. to beware of philosophy, and vain traditions;
18. worshipping of angels;
20. and legal ceremonies, which are ended in Christ.

Colossians 2:9

     1100   God, perfection
     1436   reality
     1511   Trinity, relationships in
     1512   Trinity, equality of
     2018   Christ, divinity
     2030   Christ, holiness
     2063   Christ, perfection
     2075   Christ, sinless
     3050   Holy Spirit, wisdom
     5263   communication

Colossians 2:8-10

     5441   philosophy

Colossians 2:9-10

     2069   Christ, pre-eminence
     4942   fulness

Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form …
Thomas Traherne—Centuries of Meditations

July 18. "Ye are Complete in Him" (Col. Ii. 10).
"Ye are complete in Him" (Col. ii. 10). In Him we are now complete. The perfect pattern of the life of holy service for which He has redeemed and called us, is now in Him in heaven, even as the architect's model is planned and prepared and completed in his office. But now it must be wrought into us and transferred to our earthly life, and this is the Holy Spirit's work. He takes the gifts and graces of Christ and brings them into our life, as we need and receive them day by day, just as the sections …
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 15. "As Ye have Received Christ Jesus So Walk in Him" (Col. Ii. 6).
"As ye have received Christ Jesus so walk in Him" (Col. ii. 6). It is much easier to keep the fire burning than to rekindle it after it has gone out. Let us abide in Him. Let us not have to remove the cinders and ashes from our hearthstones every day and kindle a new flame; but let us keep it burning and never let it expire. Among the ancient Greeks the sacred fire was never allowed to go out; so, in a higher sense, let us keep the heavenly flame aglow upon the altar of the heart. It takes very much …
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 2. "As Ye have Therefore Received Christ Jesus the Lord So Walk Ye in Him" (Col. Ii. 6).
"As ye have therefore received Christ Jesus the Lord so walk ye in Him" (Col. ii. 6). Here is the very core of spiritual life. It is not a subjective state so much as a life in the heart. Christ for us is the ground of our salvation and the source of our justification; Christ in us of our sanctification. When this becomes real, "Ye are dead"; your own condition, states and resources are no longer counted upon any more than a dead man's, but "your life is hid with Christ in God." It is not even always …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Christian Progress
'As therefore ye received Christ Jesus the Lord, so walk in Him, rooted and builded up in Him.'--COL. ii. 6, 7 (R.V.). It is characteristic of Paul that he should here use three figures incongruous with each other to express the same idea, the figures of walking, being rooted, and built up. They, however, have in common that they all suggest an initial act by which we are brought into connection with Christ, and a subsequent process flowing from and following on it. Receiving Christ, being rooted …
Alexander Maclaren—Expositions of Holy Scripture

The Fear which Terminates in the Second Death.
"The fearful--shall have their part in the lake which burneth with fire and brimstone; which is the second death." The terms on which only we can be Christ's disciples are laid before us in the Scriptures, and we are counselled to consider them before we engage to be his. Though Christ was born to be a king, his kingdom is not of this world. He doth not persuade men with the prospect of great things here; but on the contrary warns his followers, that "in this world they shall have tribulation;" …
Andrew Lee et al—Sermons on Various Important Subjects

Christ Triumphant
I shall this morning, by God's help, address you upon the two portions of the text. First, I shall endeavour to describe Christ as spoiling his enemies on the cross; and having done that I shall lead your imagination and your faith further on to see the Saviour in triumphal procession upon his cross, leading his enemies captive, and making a shew of them openly before the eyes of the astonished universe. I.First, our faith is invited this morning to behold CHRIST MAKING A SPOIL OF PRINCIPALITIES …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

A Warning to Believers
"Let no man beguile you of your reward."--Colossians 2:18. THERE is an allusion here to the prize which was offered to the runners in the Olympic games, and at the outset it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words …
W. H. Griffith Thomas—The Prayers of St. Paul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious …
Charles Hadden Spurgeon—Till He Come

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth, …
Sadhu Sundar Singh—At The Master's Feet

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked …
Sereno D. Clark—The Faithful Steward

The Subordination of the Spirit to the Father and to the Son.
From the fact that the Holy Spirit is a Divine Person, it does not follow that the Holy Spirit is in every sense equal to the Father. While the Scriptures teach that in Jesus Christ dwelt all the fullness of the Godhead in a bodily form (Col. ii. 9) and that He was so truly and fully Divine that He could say, "I and the Father are one" (John x. 30) and "He that hath seen Me hath seen the Father" (John xiv. 9), they also teach with equal clearness that Jesus Christ was not equal to the Father in …
R. A. Torrey—The Person and Work of The Holy Spirit

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul …
Abraham Kuyper—The Work of the Holy Spirit

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

St. Basil and St. Gregory of Nazianzum; Council of Constantinople,
PART I (AD 373-381) Although St. Athanasius was now dead, God did not fail to raise up champions for the true faith. Three of the most famous of these were natives of Cappadocia--namely, Basil, his brother Gregory of Nyssa, and his friend Gregory of Nazianzum. But although Gregory of Nyssa was a very good and learned man, and did great service to the truth by his writings, there was nothing remarkable in the story of his life; so I shall only tell you about the other two. Basil and Gregory of Nazianzum …
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

His Eyes are Like a Dove's by the Rivers of Waters, Washed with Milk, and Sitting Beside Overflowing Streams.
She goes on holding up to admiration the perfection of her Bridegroom; His abundance and His wonderful qualities are the joy of the Spouse, in the midst of her misery. His eyes, says she, are so pure, so chaste and so simple, His knowledge so purified from everything material, that they are like dove's; not like doves of any common beauty, but doves washed in the milk of divine grace, which, having been given to Him without measure, has filled Him with all the treasures of the wisdom and knowledge …
Madame Guyon—Song of Songs of Solomon

Christians must not Forsake the Church of God, and Go Away and Invoke Angels And...
Christians must not forsake the Church of God, and go away and invoke angels and gather assemblies, which things are forbidden. If, therefore, any one shall be found engaged in this covert idolatry, let him be anathema; for he has forsaken our Lord Jesus Christ, the Son of God, and has gone over to idolatry. Notes. Ancient Epitome of Canon XXXV. Whoso calls assemblies in opposition to those of the Church and names angels, is near to idolatry and let him be anathema. Van Espen. Whatever the worship …
Philip Schaff—The Seven Ecumenical Councils

The Poison and the Antidote
'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore …
Alexander Maclaren—Expositions of Holy Scripture

More Particularly, in what Respect Christ is Called the Truth.
But for further explaining of this matter, we would see more particularly, in what respects it is, that he is called the truth; and this will make way to our use-making of him. So, First, He is the Truth, in opposition to the shadows and types of him, under the law. Hence, as "the law," the whole Levitical and typical dispensation, "came by Moses, so grace and truth came by Jesus Christ," John i. 17. They were all shadows of him, and he is the substance and body of them all, Col. ii. 17; and this …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Faith
'The life that I now live in the flesh, I live by the faith of the Son of God.' Gal 2:20. The Spirit applies to us the redemption purchased by Christ, by working faith in us. Christ is the glory, and faith in Christ the comfort, of the gospel. What are the kinds of faith? Fourfold: (1.) An historical or dogmatic faith, which is believing the truths revealed in the Word, because of divine authority. (2.) There is a temporary faith, which lasts for a time, and then vanishes. Yet has he no root in himself, …
Thomas Watson—A Body of Divinity

In the Work of the Redemption of Man, not Only the Mercy, but Also the Justice, of God is Displayed.
In the work of the Redemption of man, not only the mercy, but also the justice, of God is displayed. 15. Man therefore was lawfully delivered up, but mercifully set free. Yet mercy was shown in such a way that a kind of justice was not lacking even in his liberation, since, as was most fitting for man's recovery, it was part of the mercy of the liberator to employ justice rather than power against man's enemy. For what could man, the slave of sin, fast bound by the devil, do of himself to recover …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

He Made the Pillars Thereof of Silver, the Couch of Gold, the Ascent Thereto of Purple; and the Midst Thereof He Strewed with Love for the Daughters of Jerusalem.
The pillars of the holy Humanity of Jesus Christ are of silver; His soul with its powers and His body with its senses being of a finished purity well set forth by the most refined and brilliant silver. His couch, which is the Divinity itself, in which Christ subsists in the person of the Word, is clearly expressed by the couch of this mysterious chariot being made all of gold, which is often put in the Scriptures for God. The ascent thereto is adorned with purple, whereby it is signified, that although …
Madame Guyon—Song of Songs of Solomon

Colossians 2:9 NIV
Colossians 2:9 NLT
Colossians 2:9 ESV
Colossians 2:9 NASB
Colossians 2:9 KJV

Colossians 2:9 Bible Apps
Colossians 2:9 Parallel
Colossians 2:9 Biblia Paralela
Colossians 2:9 Chinese Bible
Colossians 2:9 French Bible
Colossians 2:9 German Bible

Colossians 2:9 Commentaries

Bible Hub