When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper. Sermons 1. That good work for others comes home with a blessing before long. Some of the scattered Christians were men of Cyprus, "who, when they were come to Antioch, spake unto the Greeks" (Acts 11:20); and here are men from the Church which the Cypriots helped to form coming to evangelize Cyprus (ver. 4). "Give, and it shall be given unto you." 2. That the success of any great work is not to be measured by the fruit of the first endeavor. We read that "when they were at Salamis, they preached the Word of God in the synagogues" (ver. 5); but we do not read of any conversion, to the faith. It is fair to infer that their earliest attempt was, if not disappointing, far from a marked success; but they were not daunted thereby. 3. That it is well worth while for youthful aspiration to attend on mature and established piety. "They had also John to their minister" (ver. 5). Mark may have been little more than the courier of the apostles, but it was no mean service he was rendering the Church and the world if he did his duty thus. 4. That when religion is cast out superstition is sure to enter. Where God is unhonored the people will resort to the "sorcerer" (ver. 6), the soothsayer, the spiritualist, etc. I. THAT MAN MAY DEPART SO FAR FROM RECTITUDE AS TO DELIBERATELY FALSIFY THE TRUTH OF GOD. (Vers. 5-8.) "Wilt thou not cease to pervert the right ways of the Lord?" Here was a man who, for the purpose of retaining a lucrative position, was determinately opposing the truth. Many have been his predecessors and many his successors, who have not scrupled to "fight against God," to act in such a way that they have made what they knew to be right seem to be wrong, what they knew to be wholesome and helpful seem to be injurious; they have twisted round and perverted the right line of heavenly wisdom; they have not only "called good evil and evil good," but striven, for some base motive, to make it seem thus in the eyes of men, resolutely and wantonly deceiving them. II. THAT THE TIME COMES FOR BURNING INDIGNATION AND STRONG INVECTIVE, "O full of all subtlety and all mischief, thou child of the devil, thou enemy of all righteousness!" (ver. 10). It is not often allowable for men to speak thus to one another. As a rule, we must follow the example of the archangel, and instead of "bringing a railing accusation, say, The Lord rebuke thee." But there are occasions when we do well to be angry, when we should rather sin by not being righteously angry than by even passionate indignation. When men are palpably ruining others in order to fill their own treasury, undoubtedly keeping others out of the kingdom in order to secure their own base objects, it is not only permissible but laudable to let our holy indignation boil over in scathing condemnation and rebuke. III. THAT JUDGMENT HAS ITS PART TO PLAY IN THE DIVINE ECONOMY. (Ver. 11.) It was, of course, only in virtue of the inspiration under which he was acting (see ver. 1) that Paul pronounced this judgment on Elymas. It was a very unusual occurrence. Our Lord himself never, so far as we know, used his almighty power to punish a human being; with the exception of the banning of the fig tree, all his works were those of beneficence. Yet we need to remember that judgment is a part of his whole system. He does condemn and smite. The storm uproots the tree; the locusts lay bare the fruitful field; disease paralyzes the human form; death does its closing work; spiritual blindness darkens the mind and spiritual hardness encrusts the soul,-at his holy and awful bidding. The pleasant theories of the universe, which leave judgment out of the account, are fair enough to look at, but they are not true; they arc false to the facts of the case as these meet us in many forms and in every sphere of human life. IV. THAT THE BEST HUMAN SURROUNDINGS WILL NOT ENSURE SPIRITUAL STEADFASTNESS. (Ver. 13.) We might have thought that the presence of such men as Barnabas and Saul would have ensured the stability of John Mark; but it did not. Though under the influence of one man whose unswerving devotedness to Christ has never been surpassed, he yielded to his inclination to return home rather than brave the hazards and endure the privations of missionary work in Asia Minor. Nothing will secure our spiritual steadfastness but the indwelling of Divine power. We must abide in Christ that he may abide in us by his Spirit. It is only when we are "strengthened with all might by his Spirit in the inner man," when we are "strong in the Lord and in the power of his might," that we are really safe and secure. "When I am weak, then am I strong." - C.
And the Word of the Lord was published throughout all the region. We feel persuaded that all of you are of one mind in this matter, that it is the duty as well as the privilege of the Church to proclaim the gospel to the world. But we have not been successful to the extent we might have expected. What is the reason of this? Perhaps we may think we find that reason in the sovereignty of God. But still we must look at home for the cause. When Zion travails, she brings forth children; when Zion is in earnest, God is in earnest about His work. We must not, therefore, arbitrarily look for the cause of our failure in the will of God, but we must see what it is that renders our success so trifling in comparison with the tremendous results of apostolic preaching.I. WE HAVE FEW APOSTOLIC MEN. Here and there we may have one or two. We had a Williams, we had a Knibb, but they have entered into rest. We have one or two still remaining. We say, "God bless such men as Moffatt!" But cast your eyes around, and where can we find many such men? They are all good men; they are better than we; but we must still say of them that they differ from the mighty apostles in many respects. I am not speaking of missionaries only, but of ministers too. We have not men with — 1. Apostolic zeal. Converted in a most singular way, by a direct interposition from heaven, Paul, from that time forward, became an earnest man. He had always been earnest, in his sin and in his persecutions; but after he had received the mighty office of an apostle you can scarcely conceive the awful earnestness which he manifested. His zeal was so burning, that he could not (as we unfortunately do) restrain himself within a little sphere; but he preached the Word everywhere. Where are the men like that man? We have no eyes now like the eyes of the Saviour, which could weep over Jerusalem. If ministers were more hearty in their work of preaching, then we might expect great success; but we cannot expect it while we go about our work in a half-hearted way. 2. Apostolic faith. What did Paul do? He went to Philippi; did he know a soul there? No. He had his Master's truth, and he believed in the power of it. He was devoid of pomp, or show, or parade; he did not go to a pulpit with a nice cushion in it to address a respectable congregation, but he walked through the streets and began to preach to the people. He went to Corinth, to Athens, alone, single-handed, to tell the people the gospel of the blessed God. Why? Because he had faith in the gospel and believed it would save souls, and throw down idols from their thrones. But nowadays we have not faith in the gospel we preach. How many there are who preach a gospel which they are afraid wont save souls; they insert little bits of their own to it in order, as they think, to win men to Christ! When I have faith in my doctrines, those doctrines will prevail, for confidence is the winner of the palm. He who hath courage enough to grasp the standard, and hold it up, will be sure enough to find followers. We want a deeper faith in our gospel; we want to be quite sure of what we preach 3. Apostolic self-denial. We are mere carpet knights and Hyde-park warriors. But I hear some whispering, "You ought to make a little allowance." I make all allowance. I am not finding fault with those brethren; they are a good sort of people; but I will only say, that in comparison with Paul, we are little insignificant Lilliputian creatures, who can hardly be seen in comparison with those gigantic men of old. II. WE DO NOT GO ABOUT OUR WORK IN AN APOSTOLIC STYLE. 1. There is not enough preaching by ministers and missionaries. They sit down interpreting, establishing schools, and doing this, that, and the other. It is the tendency of the times to decry preaching, but it is "the foolishness of preaching" which is to change the world. 2. A great mistake has been made in not affirming the divinity of our mission, always holding out this, "he that believeth and is baptized shall be saved; he that believeth not shall be damned." The gospel is lowered by controversy. How did Mahommed come to have so strong a religion? He said, "I have received a revelation from heaven." It was a lie, but he persuaded men to believe it. Did he prove what he said? Not he. "You must," he said, "believe what I say, or there is no Paradise for you." There is a power in that kind of thing. 3. We have not enough of the Divine method of itinerancy. Paul was a great itinerant; he preached in one place, and there were twelve converted there; he made a church at once; he did not stop till he had five hundred; but when be had twelve, he went off to another place. We, nowadays, go and settle in a place, make a station of it, and work around it by little and little, and think that is the way to succeed. No, no! ravage a continent; attempt great things, and great things shall be done. There should be fixed ministers and pastors, but those who are like apostles should itinerate far more than they do. III. WE HAVE NOT APOSTOLIC CHURCHES. 1. Where is our prayerfulness compared with theirs? 2. We have not the apostolic mode of liberality. In the apostles' days they gave all their substance. It was not demanded of them then, and it is not now; still we have run to the other extreme, and many give nothing at all. IV. WE HAVE NOT THE HOLY SPIRIT IN THAT MEASURE WHICH ATTENDED THE APOSTLES. (C. H. Spurgeon.) People Barjesus, Barnabas, Benjamin, Cis, David, Elymas, Herod, Israelites, Jesse, John, Kish, Lucius, Manaen, Niger, Paul, Pilate, Samuel, Saul, Sergius, SimeonPlaces Canaan, Cyprus, Cyrene, Egypt, Galilee, Iconium, Jerusalem, Pamphylia, Paphos, Perga, Pisidia, Pisidian Antioch, Salamis, Seleucia, Syrian AntiochTopics Announce, Announced, Arrived, Assist, Assistant, Attendant, Declared, God's, Helper, Helping, Jewish, Jews, John, Message, Minister, Ministrant, Preached, Preaching, Proclaim, Proclaimed, Reached, Salamis, Sal'amis, SynagoguesOutline 1. Paul and Barnabas are chosen to go to the Gentiles.6. Of Sergius Paulus, and Elymas the sorcerer. 13. Paul preaches at Antioch that Jesus is Christ. 42. The Gentiles believe; 44. but the Jews talked abusively against Paul, 46. whereupon they turn to the Gentiles, of whom many believe. 50. The Jews raise a persecution against Paul and Barnabas, who go to Iconium. Dictionary of Bible Themes Acts 13:5 1690 word of God 3224 Holy Spirit, and preaching Library Easter TuesdayText: Acts 13, 26-39. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him. 28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they … Martin Luther—Epistle Sermons, Vol. II John Mark Unworthy of Life 'Full of the Holy Ghost' Why Saul Became Paul To the Regions Beyond The First Preaching in Asia Minor Luther --A Stone on the Cairn Jewish Rejecters and Gentile Receivers Gospel Missions His Own Funeral Sermon Ninth Day for God's Spirit on Our Mission Work Separated unto the Holy Ghost In Endeavouring to Prove that Such Intercession Derives Some Support from Scripture they Labour In... Mr. Moody and Rev. Marcus Rainsford. The Man after God's Own Heart Appendix xii. The Baptism of Proselytes The Holy Spirit Sending Men Forth to Definite Lines of Work. Via Dolorosa The Kingdom Conquering the World The Extension of the Church Throughout the World Early Life the Place of Paul +The Man First Missionary Journey Scripture Paul's Missionary Labors. Links Acts 13:5 NIVActs 13:5 NLT Acts 13:5 ESV Acts 13:5 NASB Acts 13:5 KJV Acts 13:5 Bible Apps Acts 13:5 Parallel Acts 13:5 Biblia Paralela Acts 13:5 Chinese Bible Acts 13:5 French Bible Acts 13:5 German Bible Acts 13:5 Commentaries Bible Hub |