So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD. Sermons
Most of the religious ideas and expressions with which we are familiar had their origin far back in distant ages; and it is interesting and instructive to trace them to their source, and mark their alteration and expansion in the progressive course of Divine revelation. This is the first instance in which the expression "the temple of the Lord" occurs. Notice - I. ITS SCRIPTURAL APPLICATIONS. 1. A material structure. "In the earliest ages God was worshipped without any distinction at any time and at any place, whenever and wherever the promptings of devotion moved in the hearts of his creatures; more especially, however, under the shadow of embowering trees, on hills and mountains, and in places where they had experienced some special manifestations of his favour" (Jahn). The first erection (with the exception of altars) was (1) the tabernacle or tent (Exodus 25:8), here called the temple or (more literally) the palace of Jehovah, as the royal residence of the king of Israel. Afterwards (2) the temple of Solomon; (3) of Zerubbabel; and (4) of Herod. 2. The incarnate Word (John 1:14; John 2:21; Colossians 2:19). 3. Christian men. The body of each (1 Corinthians 6:19). The whole assembly (1 Corinthians 3:16; 2 Corinthians 6:16; Ephesians 2:20-22; 1 Peter 2:5). Observe the progress: - God for us, with us, in us; Father, Son, Spirit. 4. The heavenly world. Although there is no temple therein Revelation 21:22), yet heaven is altogether a temple Revelation 7:15). II. ITS MAIN SIGNIFICANCE in all these applications. It is - 1. Set apart for the Lord. Selected, separated, and consecrated as his possession, and for his use. 2. Inhabited by him. His throne is there. He dwells between the cherubim, in fellowship with the redeemed. 3. Manifests him in his holiness and love. His glory appears, his voice is heard, his will is declared (Exodus 25:22; Hebrews 4:16). 4. In it service is rendered to him. At first it was chiefly in outward symbolical acts; afterwards of the man himself, "body, soul, and spirit" (Romans 12:1; 1 Peter 2:9; Revelation 1:6). In each of these particulars we see the principle of progress, from the natural to the spiritual (1 Corinthians 15:46). III. ITS SPIRITUAL SUGGESTIONS. 1. That the place in which man worships is of far less importance than man himself and his possession of a holy character. No place or building can be holy in the full sense of the word. For holiness implies intelligence, affection, freedom; and these make him unspeakably greater than all "the gorgeous palaces and solemn temples" which the earth contains. "To this man will I look," etc. (Isaiah 57:15; 67:1, 2; Matthew 12:6). "Let more regard be paid to the promotion of religion than the decoration of churches; for although it is a good thing that churches should be beautiful edifices, yet virtue forms their best crown and ornament. It seems to us that the building of handsome churches pertains rather to the Old Testament, whilst the improvement of character and life is the more peculiar work of the Christian dispensation" (Charlemagne, Capitulary of the year 811). 2. That the pattern to which the character of man must be conformed is Jesus Christ. He is not only the Living Stone to whom every one must come that he may be built up into the "spiritual house," the Chief Cornerstone on which the whole building rests, but also the perfect Model according to which each and all must be fashioned (Romans 8:29). 3. That the character of man is conformed to its Divine pattern by the indwelling of the Holy Ghost. 4. That only those in whom God dwells here will be fit to dwell with God hereafter, and constitute the heavenly tabernacle and temple Revelation 21:3). Above all things, seek to be in the building which God is rearing for his habitation, and for an everlasting monument to his praise. - D. . You must remember, that at the time when Elkanah was living, there was but one temple or church for all the worshippers of the true God; and those who lived at a great distance from this temple could not have the privilege of worshipping there, at most, above three times a year. Have you ever considered the mercy of being born in a country where there are so many places of public worship? places which have that honourable and blessed name of "the house of God"? When you draw near to a town, you see several of these precious buildings, higher than all the houses prepared for man to live in, beside many other smaller places of public worship: and you can scarcely find a village without some building in it where the people of God may assemble together. Now, you observe, that pious Elkanah and his family have to take a long journey once a year for the privilege of the public worship of God. What does all this say to you who have God's house standing open for you within a very, very little distance, perhaps within a few steps, and yet you think it too much trouble to get there! You would not treat a nobleman so, if he invited you to his house; particularly, if you were very dependent upon him; and if you saw him standing at the door of his house, watching to see who accepted his invitation, and who slighted it. I have heard many people say, "I can read my book at home, and I don't know but I get as much good as by going to church or meeting." But let me tell you, I do know that you cannot. If, indeed, you are confined at home by sickness, and your heart is right with God, He can and will be a little sanctuary to you, and will enable you to say, "The Lord is my Shepherd; I shall not want": but when you idly stay at home, from the idea that you can get as much good there so in a place of public worship, you trample upon God's express command, and expect that which He has not promised. () To know persons completely, it is necessary to view them in various situations and conditions. Character is not only displayed by trials, but it very much results from them. Both prosperity and adversity are states of acknowledged temptation; and few can equally encounter such opposite dangers. Hannah first comes before us in circumstances of disappointment and mortification. Her affliction was aggravated by reproach, for "her adversary provoked her sore, for to make her fret, because the Lord had shut up her womb" But who was this adversary? She was one of her own household, for Elkanah, her husband, had two wives. And in the case before us was the conduct of Elkanah justified by the result? Let us read and see. In the days of Malachi this evil practice abounded; and observe how the prophet speaks of it. "The Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet she is thy companion, and the wife of thy covenant. And did not he make one? Yet, had he the residue of the spirit. And wherefore one? That he might seek a godly seed." Here we find that marriage was originally confined to a single pair: end we see the reason. It was not from want of power or kindness in God. He could have made more than one Eve for Adam, and would have done it had his welfare required it. But it was because of the advantage derivable from individual union, especially with regard to the children who should arise from it, and be trained up in the nurture and admonition of the Lord. Hannah's adversary seems peculiarly unprincipled and ill-disposed. A noble mind is always generous and sympathising. if it possesses any exclusive advantages, it will not be forward to display and boast of them; and if it sees a fellow creature in a humbler situation, it will not labour to increase his sense of deficiencies, but rather to diminish and soften it. "The spirit that dwelleth in us lusteth to envy." But we may observe, that though envy loves to expose the defects of another, it springs from his excellencies or advantages, end feeds upon some real or imaginary privilege. Accordingly, we are born informed of the occasion of this woman's present malevolence. At this season Elkanah treated Hannah with peculiar attention and distinction. "And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions; but unto Hannah he gave a worthy portion." There is a considerable difference between the feeling and the expression of partiality; the one is much more in our power than the other. The display of it is commonly prejudicial to the object. Who does not remember the "coat of many colours"? The blame we attach to a man is not always so much for acting wrong, as for bringing himself into circumstances and conditions which will hardly allow of his acting right. Piety says, "In all thy ways acknowledge Him and He shall direct thy paths"; and Prudence says, "Ponder the path of thy feet, and let all thy ways be established." Elkanah forgets this, and his folly fixes him in a state that leaves him not the possibility of escaping evil and reproach. What could Peninnah think of approaching the altar of the God of peace and love with a temper full of envy and malice, and a tongue "set on fire of hell"? How much better is omission than perversion, and neglect than inconsistency? Shall blessing and cursing proceed out of the same mouth? "Keep thy foot when thou goest to the house of God, and be more ready to hear than to give the sacrifice of fools: for they consider not that they do evil" "Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift." Year after year Hannah had been accustomed to bear ell this provocation, and till now she seems to have endured it patiently But where is the mind that always continues in one frame? () () A garden has a great many flowers in it. Some of them are weeds, some of them are purslane, and some of them are nettles, which are not very desirable for bouquets. In the garden, however, we can take our choice; but in the family we cannot. There we have to take all. If there is a complaining one, we have to take that one; if there is a weak and dull-eyed one, we have to take that one; if there is a moody and morose one, we have to take that one; and it takes but one bitter lemon to spoil the whole of your lemonade. If of half-a-dozen lemons five are perfectly good, and the other is bad, the whole mixture is bad; for the nature of this one bad lemon enters into it. So one person may spoil the pleasure of twenty. A mother may keep a cloud resting on the whole household from morning till night; thank God she sleeps at nights. A father may fret and worry the whole household; and therefore Paul says, "Fathers, provoke not your children." They are apt to make the children cross, or to create in them an unrestful, unquiet disposition. It does not take more than one smoky chimney in a room to make it intolerable.() The remarkable thing is: A religious use of a daily provocation. Peninnah persecuted Hannah daily; laughed at her, mocked her. It was a religious use. She prayed unto the Lord; she rose up and went forward that she might pray mightily before God; she spake in her heart and she poured out her soul before God. That was conquest, — that was victory! There is a possibility of having a daily annoyance, and yet turning that daily annoyance into an occasion of nearer and nearer approach to God. Let us then endeavour to turn all our household griefs, family torments into occasions of profound worship and loving homage to God. It was in human nature to avenge the insult; to cry out angrily against the woman who delighted in sneering and in provoking. But there is something higher than human nature, something better.()
People Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, ZuphPlaces Ramah, Ramathaim-zophim, ShilohTopics Beside, Chair, Doorpost, Door-post, Doorway, Drank, Drinking, Drunk, Eaten, Eating, Eli, Got, Guest, Hannah, Lord's, Pillars, Post, Priest, Riseth, Room, Rose, Sat, Seat, Seated, Shiloh, Side-post, Sitting, Stood, Temple, Throne, WineOutline 1. Elkanah, a Levite, having two wives, worships yearly at Shiloh
4. He cherishes Hannah, though barren, and provoked by Peninnah
9. Hannah in grief prays for a child
12. Eli first rebuking her, afterwards blesses her
19. Hannah, having born Samuel, stays at home till he is weaned
24. She presents him, according to her vow, to the Lord
Dictionary of Bible Themes 1 Samuel 1:9 7377 high priest, OT 1 Samuel 1:1-20 5225 barrenness
5733 pregnancy 1 Samuel 1:6-16 5559 stress 1 Samuel 1:9-18 8830 suspicion 1 Samuel 1:9-20 5744 wife 1 Samuel 1:9-28 5745 women Library Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of …
Madame Guyon—A Short and Easy Method of PrayerPrayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Home Dedication.
"The rose was rich in bloom on Sharon's plain, When a young mother with her first born thence Went up to Zion, for the boy was vowed Unto the Temple-service; by the hand She led him, and her silent soul, the while, Oft as the dewy laughter of his eye Met her sweet serious glance, rejoiced to think That aught so pure, so beautiful, was hers, To bring before her God!" Beautiful thought, and thrice beautiful deed,--fresh from the pure fount of maternal piety! The Hebrew mother consecrating her first-born …
Samuel Philips—The Christian Home John Newton 1Sam 1:10,18
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John Newton—Olney Hymns Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading …
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad …
Abraham Kuyper—The Work of the Holy Spirit The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical …
Frank Nelson Palmer—A Bird's-Eye View of the Bible Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem …
John Lightfoot—From the Talmud and Hebraica Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly …
John Lightfoot—From the Talmud and Hebraica The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 1:9 NIV
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