1 Kings 4:9 Sermons: Ben Deker, in Makaz, and in Shaalbim, and Beth Shemesh, and Elon Beth Hanan;

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Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan;

Sermons

A Kingdom Unified		1 Kings 4:1-28
The Church Triumphant	J. Parker, D. D.	1 Kings 4:1-28

Pulpit Commentary Homiletics

The Prayer Of Solomon And Its Fulfilment

1 Kings 3:3-16; 1 Kings 4:2-34

E. De Pressense

Ask what I shall give thee. THE PRAYER OF SOLOMON IS THE TYPE OF TRUE PRAYER. We learn from it

(1) The power of prayer;

(2) The condition on which it is granted;

(3) Its result.

I. THE POWER. "Prayer," said Adolphe Monod, "sets in motion the whole power of God." The words of God to Solomon show us this Almighty power, placing itself, as it were, at the disposition of human weakness. When the Son of God came to earth, taking upon Himself our frail humanity, that He might perfectly sympathize with all its woes, He spoke in the same way to the poor blind Bartimaeus: "What wilt thou that I should do unto thee?" (Mark 10:51). Before going back to heaven He addressed the same language to His disciples: "Whatsoever ye shall ask the Father in my name, He will give it you" (John 16:23). Let us then ask all that we need with holy boldness, for it is God Himself who bids us do so. Like the father of the prodigal son, He always comes to meet us. Our hopes and desires can never be so large as His promises. We truly honour Him when we make His love the measure of our trust.

II. THE CONDITIONS ON WHICH OUR PRAYERS ARE GRANTED ARE:

(a) Full trust in this infinite love, and grateful remembrance of favours received: "Thou hast showed unto David my father great mercy and hast given him a son to sit on his throne" (ver. 6).

(b) The consciousness of our own helplessness and weakness: "I am but as a little child, and know not how to go out or come in" (ver. 7).

(c) The precedence given to spiritual over temporal gifts: "Give thy servant an understanding heart" (ver. 9). Prayer is not intended to bring to us at once all material prosperity. Such an answer to prayer might be often injurious, hardening the heart, and depriving us of the salutary discipline of trial. If the thing we sought beyond all else was material prosperity, we should be mere mercenaries. We are always heard, but not always in the way we desire, so far as our earthly life is concerned. But when we ask of God a new and understanding heart, we are asking that which He is pledged to grant, for it is written: "If any man lack wisdom, let him ask of God, who giveth to all men liberally and upbraideth not."

III. THE RESULT OF THE PRAYER OF SOLOMON was not only the spiritual grace he sought, but also the prosperity and glory of his reign. "I have also given thee that which thou hast not asked" (ver. 13). There is a general application both to individuals and nations of the words of Christ: "Seek first the kingdom of God and His righteousness, and all other things shall be added unto you" (Matthew 6:33), with the exception of afflictions, which may be necessary as discipline, and on the condition that we walk in the ways of the Lord (ver. 14), for the mercy of God, free as it is, is still bound up with His holiness, and cannot suffer the violation of His laws. - E. DE P.

Biblical Illustrator

And he spake of trees... he spake also of beasts.

1 Kings 4:33

Plant-life

Homiletic Quarterly.

The wise man had a genuine delight in plants, herbs, flowers, and trees. Read the Book of Canticles, and from its pages is caught the very fragrance of spring. He speaks with enthusiasm of the "rose of Sharon," of "the lily among thorns," of the "apple-trees and orchards of pomegranates with pleasant fruits," of the "garden of nuts," and the "smell of Lebanon." He rejoices when "the winter is past, the rain over and gone," when "the flowers appear on the earth," when "the time of the singing of birds " comes, when the "voice of the turtle is heard in the land," "when the fig-tree putteth forth her green figs, and the vines with the tender grape give a good smell!" Such expressions indicate a fervent delight in Nature and an accurate observation of her phases. Jesus also, the greater than Solomon, directed His disciples to "consider the lilies," and to notice the way in which God "clothes the grass of the field."

I. GOD'S DELIGHT IN VARIED BEAUTY. From the "cedar of Lebanon to the hyssop," what a range! What an almost infinite number of species! What variety of colouring and form! All are the expression of God's thought of beauty. What a God of glory we serve In Society and in the Church, many varieties of men and systems, God is working through all and delights in all. What a painful thing would be a uniform colour or shape for plants.

II. HOW BEAUTY MAY SPRING OUT OF CORRUPTION. God has arranged this. It is 'His plan throughout. Plants flourish best on the mould full of decayed vegetable or animal life. Striking their roots deep down into this reign of decay and death they gather life therefrom. Death supports life. So if only we are enlightened we shall find that out of our natures so sinful, so imperfect, these passions so overmastering, we may, under the influence of the forgiving love of Christ and of God's Spirit renewing our hearts and lives, bring that which shall be beautiful, good, noble, pure, and approved of God.

III. GROWTH IS A GREAT MYSTERY. True, the plants draw nourishment from the moist earth, but what power or principle is it that set all its ducts and roots at work? We may call it "life," "attraction," "assimilation," or what we like, we are as far off as ever. God is the Author of their life. But the mystery remains. So in our spiritual life. How our receiving as true the fact that Christ died and rose again, should, be as new life to our souls, we cannot explain.

IV. THE WAY GROWTH SHOULD TEND. Upwards. Higher, higher, is echoed by every flower and every tree. Heavenward should be the constant aim of the Christian, nearer to God. Stretching forth our hands in prayer we should grow. See how the palm-tree shoots upward, surmounted by a graceful tuft of foliage that seems like a symbol of the crown which shall hereafter grace the Christian's brow when he has reached the heaven of his joy.

V. UPWARD GROWTH MUST BE BY THE AID OF THAT WHICH COMES FROM OUTSIDE AND ABOVE. The willow grows by the water of the dark and lazy stream, but the flowers of the field rejoice when the rain cometh down to water the earth. Notice how the one droops downward in reverence, while the others spread their leaves or lift their branches so as to welcome the bounty of God. So we point to Him who came from above, who revealed the Father, who died for sin, and who has been ready to give to every thirsty spirit the water of life, who has brought life and immortality to light; and whose Spirit alone can nourish us that we may grow.

VI. EVERY PLANT IN ITS PLACE. Each clump of moss, bunch of ferns, hyssop, flower or tree has its habitat. In the myriad plants of a dense tropical forest, there is not one that is not fulfilling some purpose. The hyssop or fern may help to soften rugged edges of rock or wall. The tree may be for shade to man or shelter to birds, and the cedar may be for timber for the temple, The tall palm standing near a well intimates to the far-off and famishing traveller of the desert that there is relief at hand. The flowers may bloom or die, but they fulfil the end of existence. Let us learn to do so.

VII. PLANTS teach us also to MAKE THE BEST OF CIRCUMSTANCES. Winter cuts down the flowers, withers the leaves, bares the trees. Its winds sweep through the branches, its keen frosts nip the buds and early blossoms. Yet they went through all, and in time are reclothed with beauty.

VIII. HINTS GIVEN OF A GLORIOUS RESURRECTION. Well, indeed, for us that we should so live that we can look forward to the spring-time of heaven as a further step in the stage of being, and revelation of the glory of God. We shall sleep in the dust of death and rise in the glory of springtide.

(Homiletic Quarterly.)

A royal horticulturist

When Lysander brought presents to Cyrus, the prince conducted his illustrious guest through his gardens. Lysander, struck with so fine a prospect, praised the manner in which the grounds were laid out, the neatness of the walks, the abundance of trees planted with an art which knew how to combine the useful with the agreeable; the beauty and the glowing variety of flowers exhaling odours throughout the delightful scene. "Everything charms and transports me in this place," said Lysander to Cyrus; "but what strikes me most is the exquisite taste of the person who drew the plan of these gardens." Cyrus replied, "I drew the plan and entirely marked it out. Many of the trees which you see were planted by my own hands." "What!" exclaimed Lysander with astonishment, "is it possible that those purple robes and splendid vestments, those strings of jewels and bracelets of gold, those buskins so richly embroidered — is it possible that you could play the gardener, and employ your royal hands in planting trees?" "Does that surprise you?" said Cyrus. "I assure you that when my health permits I never sit down to my table without having fatigued myself either in military exercise, rural labour, or some other toilsome employment, to which I apply myself with pleasure."

The study of Nature

Quiver.

It is said of Wordsworth that a stranger having on one occasion asked to see his study, the maid said, "This is master's room, but he studies in the fields." In doing so the poet followed a venerable example. We read that Isaac went out to meditate in the field at eventide, where in the margin "to pray" is put for "to meditate." Nor could there be a better place either for prayer or for study than the fields. The Word of God is written very clearly for His seers in the green book of Nature. Wordsworth's study is one that we can all use, however small our house may be.

(Quiver.)

The world is worth seeing

Sunday Circle.

Men must not live under a bushel. A gentleman once met a French priest on board an Atlantic liner. They entered into conversation, and the priest said that months ago he had a dream. He dreamt that he was dead, and that God asked him how much of the world he had seem His answer was that he had seen only a very little of it, for he had been so long in preparing for death, and in helping other people to die, that he had no time to see the world. He saw that God was displeased, and on awakening he resolved to see as much of this beautiful world as he could. It was a wise resolve. The earth is the Lord's and not the devil's, and we have no right to ignore it. Nature is a temple of God, and we must ever walk through it in a sacramental mood.

(Sunday Circle.).

People

Abda, Abel, Abiathar, Abinadab, Adoniram, Ahiah, Ahijah, Ahilud, Ahimaaz, Ahinadab, Ahishar, Amorites, Argob, Asher, Azariah, Baana, Baanah, Basmath, Ben, Benaiah, Benjamin, Calcol, Chalcol, Dan, Darda, Dekar, Elah, Elihoreph, Elon, Ethan, Geber, Hanan, Heman, Hepher, Hesed, Hur, Hushai, Iddo, Issachar, Jair, Jehoiada, Jehoshaphat, Jezreel, Mahol, Manasseh, Naphtali, Nathan, Og, Paruah, Shimei, Shisha, Sihon, Solomon, Taphath, Uri, Zabud, Zadok

Places

Abel-meholah, Argob, Arubboth, Bashan, Bealoth, Beersheba, Beth-shan, Beth-shemesh, Dan, Egypt, Elonbeth-hanan, Euphrates River, Gaza, Gilead, Hepher, Jerusalem, Jezreel, Jokmeam, Lebanon, Mahanaim, Makaz, Megiddo, Naphath-dor, Ramoth-gilead, Shaalbim, Socoh, Taanach, Tiphsah, Zarethan

Topics

Ben, Ben-dekar, Ben-deker, Beth, Bethhanan, Bethshemesh, Beth-shemesh, Beth-she'mesh, Dekar, Deker, Elon, Elonbethhanan, Elonbeth-hanan, E'lonbeth-ha'nan, Elon-beth-hanan, Hanan, Makaz, Shaalbim, Sha-al'bim, Shemesh

Outline

1. Solomon's princes
7. His twelve officers for provision
20. The peace and largeness of his kingdom
22. His daily provision
26. His stable
29. His wisdom

Dictionary of Bible Themes

1 Kings 4:1-25

7236 Israel, united kingdom

1 Kings 4:5-19

5434 officer

1 Kings 4:7-19

5489 rank

Library

The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, …
Alexander Maclaren—Expositions of Holy Scripture

Whether He who Raises the Unworthy to Orders Commits a Sin?
Objection 1: It would seem that he who raises the unworthy to orders commits no sin. For a bishop needs assistants appointed to the lesser offices. But he would be unable to find them in sufficient number, if he were to require of them such qualifications as the saints enumerate. Therefore if he raise some who are not qualified, he would seem to be excusable. Objection 2: Further, the Church needs not only ministers for the dispensation of things spiritual, but also for the supervision of temporalities. …
Saint Thomas Aquinas—Summa Theologica

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood …
Saint Thomas Aquinas—Summa Theologica

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You …
John Lightfoot—From the Talmud and Hebraica

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return

Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal …
F. C. Jennings—Old Groans and New Songs

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the …
George Whitefield—Selected Sermons of George Whitefield

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the …
Charles Hadden Spurgeon—Till He Come

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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