| NET Bible | King James Bible |
| 1A good reputation is better than precious perfume; likewise, the day of one's death is better than the day of one's birth. | 1A good name is better than precious ointment; and the day of death than the day of one's birth. |
| 2It is better to go to a funeral than a feast. For death is the destiny of every person, and the living should take this to heart. | 2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. |
| 3Sorrow is better than laughter, because sober reflection is good for the heart. | 3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. |
| 4The heart of the wise is in the house of mourning, but the heart of fools is in the house of merrymaking. | 4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. |
| 5It is better for a person to receive a rebuke from those who are wise than to listen to the song of fools. | 5It is better to hear the rebuke of the wise, than for a man to hear the song of fools. |
| 6For like the crackling of quick-burning thorns under a cooking pot, so is the laughter of the fool. This kind of folly also is useless. | 6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. |
| 7Surely oppression can turn a wise person into a fool; likewise, a bribe corrupts the heart. | 7Surely oppression maketh a wise man mad; and a gift destroyeth the heart. |
| 8The end of a matter is better than its beginning; likewise, patience is better than pride. | 8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. |
| 9Do not let yourself be quickly provoked, for anger resides in the lap of fools. | 9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. |
| 10Do not say, "Why were the old days better than these days?" for it is not wise to ask that. | 10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this. |
| 11Wisdom, like an inheritance, is a good thing; it benefits those who see the light of day. | 11Wisdom is good with an inheritance: and by it there is profit to them that see the sun. |
| 12For wisdom provides protection, just as money provides protection. But the advantage of knowledge is this: Wisdom preserves the life of its owner. | 12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. |
| 13Consider the work of God: For who can make straight what he has bent? | 13Consider the work of God: for who can make that straight, which he hath made crooked? |
| 14In times of prosperity be joyful, but in times of adversity consider this: God has made one as well as the other, so that no one can discover what the future holds. | 14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| 15During the days of my fleeting life I have seen both of these things: Sometimes a righteous person dies prematurely in spite of his righteousness, and sometimes a wicked person lives long in spite of his evil deeds. | 15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. |
| 16So do not be excessively righteous or excessively wise; otherwise you might be disappointed. | 16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? |
| 17Do not be excessively wicked and do not be a fool; otherwise you might die before your time. | 17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? |
| 18It is best to take hold of one warning without letting go of the other warning; for the one who fears God will follow both warnings. | 18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. |
| 19Wisdom gives a wise person more protection than ten rulers in a city. | 19Wisdom strengtheneth the wise more than ten mighty men which are in the city. |
| 20For there is not one truly righteous person on the earth who continually does good and never sins. | 20For there is not a just man upon earth, that doeth good, and sinneth not. |
| 21Also, do not pay attention to everything that people say; otherwise, you might even hear your servant cursing you. | 21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: |
| 22For you know in your own heart that you also have cursed others many times. | 22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. |
| 23I have examined all this by wisdom; I said, "I am determined to comprehend this"--but it was beyond my grasp. | 23All this have I proved by wisdom: I said, I will be wise; but it was far from me. |
| 24Whatever has happened is beyond human understanding; it is far deeper than anyone can fathom. | 24That which is far off, and exceeding deep, who can find it out? |
| 25I tried to understand, examine, and comprehend the role of wisdom in the scheme of things, and to understand the stupidity of wickedness and the insanity of folly. | 25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: |
| 26I discovered this: More bitter than death is the kind of woman who is like a hunter's snare; her heart is like a hunter's net and her hands are like prison chains. The man who pleases God escapes her, but the sinner is captured by her. | 26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. |
| 27The Teacher says: I discovered this while trying to discover the scheme of things, item by item. | 27Behold, this have I found, saith the preacher, counting one by one, to find out the account: |
| 28What I have continually sought, I have not found; I have found only one upright man among a thousand, but I have not found one upright woman among all of them. | 28Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. |
| 29This alone have I discovered: God made humankind upright, but they have sought many evil schemes. | 29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. |
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