Genesis 36:3
and Basemath daughter of Ishmael and sister of Nebaioth.

1 Chronicles 1:30
Mishma, Dumah, Massa, Hadad, Tema,

Genesis 25:12-13
This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham. / These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,

Genesis 28:9
Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.

Genesis 37:25-28
And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt. / Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood? / Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed. ...

Genesis 16:15
And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.

Genesis 21:9-21
But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son, / and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!” / Now this matter distressed Abraham greatly because it concerned his son Ishmael. ...

Genesis 17:20
As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation.

Genesis 21:13
But I will also make a nation of the slave woman’s son, because he is your offspring.”

Genesis 25:1-2
Now Abraham had taken another wife, named Keturah, / and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Romans 9:7-9
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” / So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. / For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”

Galatians 4:22-31
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. / His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise. / These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar. ...

Hebrews 11:18
even though God had said to him, “Through Isaac your offspring will be reckoned.”

Romans 4:18
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

Galatians 3:16
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.