11“How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.” 12Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter’s Confession of Christ

      13Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter answered, “You are the Christ, the Son of the living God.” 17And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 19“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” 20Then He warned the disciples that they should tell no one that He was the Christ.

Jesus Foretells His Death

      21From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. 22Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.” 23But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”

Discipleship Is Costly

      24Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 25“For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. 26“For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? 27“For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EVERY MAN ACCORDING TO HIS DEEDS.

      28“Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”

NASB ©1995

American Standard Version
How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Douay-Rheims Bible
Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?

Darby Bible Translation
How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

English Revised Version
How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Webster's Bible Translation
How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Weymouth New Testament
How is it you do not understand that it was not about bread that I spoke to you? But beware of the yeast of the Pharisees and Sadducees."

World English Bible
How is it that you don't perceive that I didn't speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."

Young's Literal Translation
how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'October 14. "Get Thee, Behind Me, Satan" (Matt. xvi. 23).
"Get thee, behind me, Satan" (Matt. xvi. 23). When your old self comes back, if you listen to it, fear it, believe it, it will have the same influence upon you as if it were not dead; it will control you and destroy you. But if you will ignore it and say: "You are not I, but Satan trying to make me believe that the old self is not dead; I refuse you, I treat you as a demon power outside of me, I detach myself from you"; if you treat it as a wife would her divorced husband, saying: "You are nothing …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Christ Foreseeing the Cross
'From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.'--MATT. xvi. 21. The 'time' referred to in the text was probably a little more than six months before the Crucifixion, when Jesus was just on the point of finally leaving Galilee, and travelling towards Jerusalem. It was an epoch in His ministry. The hostility of the priestly party in …
Alexander Maclaren—Expositions of Holy Scripture

The Divine Christ Confessed, the Suffering Christ Denied
'When Jesus came into the coasts of Caesarea Phllippi, He asked His disciples, saying, Whom do men say that I the Son of Man am? 14. And they said, Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets. 15. He saith unto them, But whom say ye that I am? 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it …
Alexander Maclaren—Expositions of Holy Scripture

The Unity of the Church.
"And I say also unto thee, That thou art Peter, and upon this rock I will build My Church; and the gates of hell shall not prevail against it."--Matt. xvi. 18. Too many persons at this day,--in spite of what they see before them, in spite of what they read in history,--too many persons forget, or deny, or do not know, that Christ has set up a kingdom in the world. In spite of the prophecies, in spite of the Gospels and Epistles, in spite of their eyes and their ears,--whether it be their sin or …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Human Jesus.
God's meaning of "Human": man's fellow--two meanings of word human--original meaning--natural limitations. The Hurt of sin: sin's added limitations. Our Fellow: Jesus truly human--up to first standard--His insistence--perfect in His humanness--fellowship in sin's limitations--hungry, Matthew 16:5. John 4:6-8.--tired, John 4:6. Mark 4:38.--poverty, Matthew 13:55. Mark 6:3.--hard toil, John 19:25-27.--homeless, Luke 4:16-30. Matthew 8:20. Luke 9:58.--discipline of waiting. There's More of God …
S. D. Gordon—Quiet Talks about Jesus

Words with a Freshly Honed Razor-Edge.
Now please group these six sweeping statements in your mind and hold them together there. Then notice carefully this fact. These words are not spoken to the crowds. They are spoken to the small inner group of twelve disciples. Jesus talks one way to the multitude. He oftentimes talks differently to these men who have separated themselves from the crowd and come into the inner circle. And notice further that before Jesus spoke these words to this group of men He had said something else first. Something …
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Threefold Cord of Jesus' Life.
Think for a moment into Jesus' human life down here. His marvellous activities for those few years over which the world has never ceased to wonder. Then His underneath hidden-away prayer-life of which only occasional glimpses are gotten. Then grouping around about that sentence of His--"I do always the things that are pleasing to Him"--in John's gospel, pick out the emphatic negatives on Jesus' lips, the "not's": not My will, not My works, not My words. Jesus came to do somebody's else will. The …
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Important Question
"What is a man profited, if he shall gain the whole world, and lose his own soul?" Matthew 16:26 1. There is a celebrated remark to this effect, (I think in the works of Mr. Pascal,) that if a man of low estate would speak of high things, as of what relates to kings or kingdoms, it is not easy for him to find suitable expressions, as he is so little acquainted with things of this nature; but if one of royal parentage speaks of royal things, of what concerns his own or his father's kingdom, his language …
John Wesley—Sermons on Several Occasions

The Signs of the Times
"Ye can discern the face of the sky; but can ye not discern the signs of the times?" Matthew 16:3. 1. The entire passage runs thus: "The Pharisees also, with the Sadducees, came, and tempting, desired him that he would show them a sign from heaven. He answered and said, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern …
John Wesley—Sermons on Several Occasions

Twelfth Day. Fidelity in Rebuke.
"The Lord turned and looked upon Peter."--Luke, xxii. 61. Jesus never spake one unnecessarily harsh or severe word. He had a Divine sympathy for the frailties and infirmities of a tried, and suffering, and tempted nature in others. He was forbearing to the ignorant, encouraging to the weak, tender to the penitent, loving to all,--yet how faithful was He as "the Reprover of sin!" Silent under His own wrongs, with what burning invectives did He lay bare the Pharisees' masked corruption and hypocrisy! …
John R. Macduff—The Mind of Jesus

"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's …
Hugh Binning—The Works of the Rev. Hugh Binning

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