Context
Job Tells of Earth’s Treasures1“Surely there is a mine for silver
And a place where they refine gold.
2“Iron is taken from the dust,
And copper is smelted from rock.
3“Man puts an end to darkness,
And to the farthest limit he searches out
The rock in gloom and deep shadow.
4“He sinks a shaft far from habitation,
Forgotten by the foot;
They hang and swing to and fro far from men.
5“The earth, from it comes food,
And underneath it is turned up as fire.
6“Its rocks are the source of sapphires,
And its dust contains gold.
7“The path no bird of prey knows,
Nor has the falcon’s eye caught sight of it.
8“The proud beasts have not trodden it,
Nor has the fierce lion passed over it.
9“He puts his hand on the flint;
He overturns the mountains at the base.
10“He hews out channels through the rocks,
And his eye sees anything precious.
11“He dams up the streams from flowing,
And what is hidden he brings out to the light.
The Search for Wisdom Is Harder
12“But where can wisdom be found?
And where is the place of understanding?
13“Man does not know its value,
Nor is it found in the land of the living.
14“The deep says, ‘It is not in me’;
And the sea says, ‘It is not with me.’
15“Pure gold cannot be given in exchange for it,
Nor can silver be weighed as its price.
16“It cannot be valued in the gold of Ophir,
In precious onyx, or sapphire.
17“Gold or glass cannot equal it,
Nor can it be exchanged for articles of fine gold.
18“Coral and crystal are not to be mentioned;
And the acquisition of wisdom is above that of pearls.
19“The topaz of Ethiopia cannot equal it,
Nor can it be valued in pure gold.
20“Where then does wisdom come from?
And where is the place of understanding?
21“Thus it is hidden from the eyes of all living
And concealed from the birds of the sky.
22“Abaddon and Death say,
‘With our ears we have heard a report of it.’
23“God understands its way,
And He knows its place.
24“For He looks to the ends of the earth
And sees everything under the heavens.
25“When He imparted weight to the wind
And meted out the waters by measure,
26When He set a limit for the rain
And a course for the thunderbolt,
27Then He saw it and declared it;
He established it and also searched it out.
28“And to man He said, ‘Behold, the fear of the Lord, that is wisdom;
And to depart from evil is understanding.’”
NASB ©1995
Parallel Verses
American Standard VersionSurely there is a mine for silver, And a place for gold which they refine.
Douay-Rheims BibleSilver hath beginnings of its veins, and gold hath a place wherein it is melted.
Darby Bible TranslationSurely there is a vein for the silver, and a place for gold which they refine;
English Revised VersionSurely there is a mine for silver, and a place for gold which they refine.
Webster's Bible TranslationSurely there is a vein for the silver, and a place for gold where they fine it.
World English Bible"Surely there is a mine for silver, and a place for gold which they refine.
Young's Literal Translation Surely there is for silver a source, And a place for the gold they refine;
Library
December 4 Morning
Where shall wisdom be found?--JOB 28:12. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.--The only wise God.--Be not wise in thine own eyes. Ah, Lord God! behold, I cannot speak: for I am a child. But the Lord said unto me, Say not, …
Anonymous—Daily Light on the Daily PathAugust the Twenty-Eighth Wisdom and Understanding
"The fear of the Lord, that is wisdom." --JOB xxviii. 12-28. Mere learning will not make me wise. The path to wisdom is not necessarily through the schools. The brilliant scholar may be an arrant fool. True wisdom is found, not in mental acquisitions, but in a certain spiritual relation. The wise man is known by the pose of his soul. He is "inclined toward the Lord!" He has returned unto his rest, and he finds light and vision in the fellowship of his Lord. "To depart from evil is understanding." …
John Henry Jowett—My Daily Meditation for the Circling Year
Days of Conflict
As the condition of the people began to open to His mind, He saw that the requirements of society and the requirements of God were in constant collision. Men were departing from the word of God, and exalting theories of their own invention. They were observing traditional rites that possessed no virtue. Their service was a mere round of ceremonies; the sacred truths it was designed to teach were hidden from the worshipers. He saw that in their faithless services they found no peace. They did not …
Ellen Gould White—The Desire of Ages
The Hidden Path
"There is a path which no fowl knoweth, and which the vulture's eye hath not seen."--Job xxviii. 7. T. P. tr., Emma Frances Bevan, 1899 One place have I in heaven above The glory of His throne-- On this dark earth, whence He is gone, I have one place alone, And if His rest in Heaven I know, I joy to find His path below, We meet to own that place alone Around the broken bread-- The dead whose life is hid with Christ Remembering Jesus dead. For us has set the earthly light, Above, the glory; here, …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)
Thy Footsteps are not Known
(From a MS. of the earlier part of the 14th Century) Job xxviii O path which no eagle knoweth, No vulture's eye hath seen, Where never the lion goeth, Nor the fierce lion's track hath been; Not in the land of the living That wondrous path is known, But Death and Destruction know it, Path trodden by One alone. Path of the lonely sorrow, Path of the Lamb who died, Path from the grave to the glory-- No other path beside. Into the golden Chamber, Into the secret place, Paul by that pathway entered, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others
Whether Fear is the Beginning of Wisdom
Whether Fear is the Beginning of Wisdom We proceed to the seventh article thus: 1. It seems that fear is not the beginning of wisdom. The beginning of a thing is a part of it. But fear is not a part of wisdom, since fear is in the appetitive power, whereas wisdom is in the intellectual power. Hence it seems that fear is not the beginning of wisdom. 2. Again, nothing is the beginning of itself. But it is said in Job 28:28: "Behold, the fear of the Lord, that is wisdom." Hence it seems that fear is …
Aquinas—Nature and Grace
Whether Angels Know Secret Thoughts?
Objection 1: It would seem that the angels know secret thoughts. For Gregory (Moral. xviii), explaining Job 28:17: "Gold or crystal cannot equal it," says that "then," namely in the bliss of those rising from the dead, "one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated." But those who rise shall be like the angels, as is stated (Mat. 22:30). Therefore an angel can see what is in another's conscience. …
Saint Thomas Aquinas—Summa Theologica
Whether the Grace of Christ is Infinite?
Objection 1: It would seem that Christ's grace is infinite. For everything immeasurable is infinite. But the grace of Christ is immeasurable; since it is written (Jn. 3:34): "For God doth not give the Spirit by measure to His Son [*'To His Son' is lacking in the Vulgate], namely Christ." Therefore the grace of Christ is infinite. Objection 2: Further, an infinite effect betokens an infinite power which can only spring from an infinite essence. But the effect of Christ's grace is infinite, since it …
Saint Thomas Aquinas—Summa Theologica
Whether Fear is the Beginning of Wisdom?
Objection 1: It would seem that fear is not the beginning of wisdom. For the beginning of a thing is a part thereof. But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect. Therefore it seems that fear is not the beginning of wisdom. Objection 2: Further, nothing is the beginning of itself. "Now fear of the Lord, that is wisdom," according to Job 28:28. Therefore it seems that fear of God is not the beginning of wisdom. Objection 3: Further, …
Saint Thomas Aquinas—Summa Theologica
Whether Clarity is Becoming to the Glorified Body?
Objection 1: It would seem that clarity is unbecoming to the glorified body. Because according to Avicenna (Natural. vi, 2), "every luminous body consists of transparent parts." But the parts of a glorified body will not be transparent, since in some of them, such as flesh and bones, earth is predominant. Therefore glorified bodies are not lightsome. Objection 2: Further, every lightsome body hides one that is behind it; wherefore one luminary behind another is eclipsed, and a flame of fire prevents …
Saint Thomas Aquinas—Summa Theologica
Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology
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