Isaiah 17:3
Context
3“The fortified city will disappear from Ephraim,
         And sovereignty from Damascus
         And the remnant of Aram;
         They will be like the glory of the sons of Israel,”
         Declares the LORD of hosts.

4Now in that day the glory of Jacob will fade,
         And the fatness of his flesh will become lean.

5It will be even like the reaper gathering the standing grain,
         As his arm harvests the ears,
         Or it will be like one gleaning ears of grain
         In the valley of Rephaim.

6Yet gleanings will be left in it like the shaking of an olive tree,
         Two or three olives on the topmost bough,
         Four or five on the branches of a fruitful tree,
         Declares the LORD, the God of Israel.

7In that day man will have regard for his Maker
         And his eyes will look to the Holy One of Israel.

8He will not have regard for the altars, the work of his hands,
         Nor will he look to that which his fingers have made,
         Even the Asherim and incense stands.

9In that day their strong cities will be like forsaken places in the forest,
         Or like branches which they abandoned before the sons of Israel;
         And the land will be a desolation.

10For you have forgotten the God of your salvation
         And have not remembered the rock of your refuge.
         Therefore you plant delightful plants
         And set them with vine slips of a strange god.

11In the day that you plant it you carefully fence it in,
         And in the morning you bring your seed to blossom;
         But the harvest will be a heap
         In a day of sickliness and incurable pain.

12Alas, the uproar of many peoples
         Who roar like the roaring of the seas,
         And the rumbling of nations
         Who rush on like the rumbling of mighty waters!

13The nations rumble on like the rumbling of many waters,
         But He will rebuke them and they will flee far away,
         And be chased like chaff in the mountains before the wind,
         Or like whirling dust before a gale.

14At evening time, behold, there is terror!
         Before morning they are no more.
         Such will be the portion of those who plunder us
         And the lot of those who pillage us.



NASB ©1995

Parallel Verses
American Standard Version
And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.

Douay-Rheims Bible
And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts.

Darby Bible Translation
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith Jehovah of hosts.

English Revised Version
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith the LORD of hosts.

Webster's Bible Translation
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.

World English Bible
The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel," says Yahweh of Armies.

Young's Literal Translation
And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!
Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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