Polygamy

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Thesaurus

Polygamy
... a man to more than one woman, or the practice of having several wives, at the same
time; -- opposed to monogamy; as, the nations of the East practiced polygamy...
/p/polygamy.htm - 19k

Lamech (11 Occurrences)
... As the husband of two wives, namely, Adah and Zillah, he furnishes the first
recorded instance of polygamy. It is very instructive ...
/l/lamech.htm - 12k

Wife (437 Occurrences)
... of marriage was sanctioned in Paradise (Genesis 2:24; Matthew 19:4-6). Monogamy
was the original law under which man lived, but polygamy early commenced ...
/w/wife.htm - 42k

Marriage (74 Occurrences)
... This law was violated in after times, when corrupt usages began to be introduced
(Genesis 4:19; 6:2). We meet with the prevalence of polygamy and concubinage ...
/m/marriage.htm - 62k

Family (438 Occurrences)
... fam'-i-li (mishpachah, bayith; patria): 1. The Foundation 2. Monogamy, the Ideal
Relation 3. Equality of the Sexes 4. Polygamy 5. The Commandments and the ...
/f/family.htm - 87k

Pomegranate (11 Occurrences)

/p/pomegranate.htm - 15k

Divorce (18 Occurrences)
... Whichever way we depart from strict practice under the Savior's direction
we land in polygamy. The society that allows by its statutes ...
/d/divorce.htm - 41k

Relationships (1 Occurrence)
... sense. As long as polygamy prevailed a family would include at least the
several groups of children of the wives and concubines. ...
/r/relationships.htm - 38k

Taste (46 Occurrences)
... Whichever way we depart from strict practice under the Savior's direction
we land in polygamy. The society that allows by its statutes ...
/t/taste.htm - 59k

Rachel (42 Occurrences)
... The evil of polygamy is apparent from the dismal rivalry arising between the two
sisters, each seeking by means of children to win the heart of Jacob. ...
/r/rachel.htm - 24k

Smith's Bible Dictionary

Polygamy

[MARRIAGE]

Webster's Revised Unabridged Dictionary

1. (n.) The condition of having more than one of wife or husband at the same time; usually, the marriage of a man to more than one woman, or the practice of having several wives, at the same time; -- opposed to monogamy; as, the nations of the East practiced polygamy. See Polyandry.

2. (n.) The state or habit of having more than one mate.

3. (n.) The condition or state of a plant which bears both perfect and unisexual flowers.

International Standard Bible Encyclopedia

POLYGAMY

po-lig'-a-mi:

1. Meaning of the Term

2. Origin of Polygamy

3. The Old Testament and Polygamy

4. Polygamy Unnatural

The Eunuch

5. Weakness of Polygamy

1. Meaning of the Term:

Polygamy has been and is the open blazon by the human race of sex vice. The very term is a misnomer. Since man became moralized he has apprehended that the proper marriage relation between the sexes is monogamy. Whatever may have been the practice, since man could ask himself, What is right? he has known that ap' arches ("from the beginning," Matthew 19:4), au fond, at bottom, marriage is the choice of one man and one woman of each other for a life family relation. La Rochefoucauld said: "Hypocrisy is a sort of homage which vice pays to virtue." There is hypocrisy beneath the word polygamy. It is an attempt to cover up by the term "plural marriage" what is not marriage and cannot be marriage. There is no particular need of defining what the condition is, so long as we can look upon it as a violation and negation of the marriage relation. The very use of the term from any language covering a like condition is attempt-

"To steal the livery of the court of heaven

To serve the Devil in."

Polygamy is a general term and might mean a multiplicity of partners in the family relation by one of either sex. But it does not. Polygamy practically means exactly "polygyny" (gune), i.e. it describes a many-wived man. The correlative term "polyandry" describes the condition of a woman who has many men in family relation with herself. They are all husbands to her, as in polygamy all the women are wives to one man. But polyandry in historic times has had so little illustration that it may be dismissed as so exceptional as to be worthy of no further notice here.

Why polygamy has captured the whole position philologically covered by polygyny is readily apparent. The might of the physically strongest has dictated the situation. Man has on the average one-fourth more muscular force than woman. When it comes to wrong in sex relation, man has that advantage, and it has given him the field covered by the word "polygamy." There he is master and woman is the victim.

2. Origin of Polygamy:

It is plainly evident that polygamy is primarily largely the outcome of tribal wars. When men had separated into clans and had taken up different places of abode, collisions would soon occur between them. What would happen in such cases would be what we know did happen in North America soon after its first settlement by Europeans, to wit, the destruction of the Hurons by the Iroquois. The great majority of the men were massacred; the women and children, driven to the abode of the conquerors, disappearing there mainly in concubinage and slavery. What shall be done with this surplus of women? Here again the might of the strongest comes to the front. The chief or the most heroic fighter would assert his right to choice of captives, and thus concubinage or what is the same thing-polygamy-would be set up. Successes in further wars come and add other women to be distributed. Of course to the sheik or king there soon comes the seraglio and the harem. Polygamous practices will come in in other ways. The prisoner of war becomes property and passes from hand to hand by gift or sale. So woman-the weaker party-endures what comes to her as slave, concubine. We have now no longer the "helpmeet" originally destined for man-"bone of my bones and flesh of my flesh"-for whom he would "leave his father and his mother" and to whose single self he would "cleave" for life (Genesis 2:18, 24 Matthew 19:5, 6). Monogamy, with its unity in labor, thought and feeling, with its immeasurable modifying influences of moral, ideal and spiritual cast, is gone. Woman is reduced to the position of ministrant to man's unmodified sensuality.

3. The Old Testament and Polygamy:

The complications introduced into morals by polygamy are not often considered. But the Bible sets them forth in plainness. The marriage of Abraham and Sarah seems to have been an original love match, and even to have preserved something of that character through life. Still we find Sarah under the influence of polygamous ideas, presenting Abraham with a concubine. Yet afterward, when she herself had a son, she induced Abraham to drive out into the wilderness this concubine and her son. Now Abraham was humane and kind, and it is said "The thing was very grievous in Abraham's sight" (Genesis 21:11). But he was in the toils of polygamy, and it brought him pain and retribution. A Divine direction may be hard to bear.

The conditions of Jacob's marriages were such that it is hard to say whether any of his children were of any other than of polygamous origin (Genesis 35:22-26). Where the family idea and affection went, in such mixed condition, is evidenced by the unblushing sale, for slavery in Egypt, of one of the brothers by the others (Genesis 37:28).

David was a singer of sweet and noble songs and wanted to be a righteous man with his whole heart. Yet, probably in common with all the military leaders and kings of the earth of his day, he had a polygamous career. His retributions ran along an extended line. There was a case of incest and murder among his children (2 Samuel 13). The son in whom he had most hope and pride organized treason against his throne, and lost his life in the attempt. David left his kingdom to Solomon, of whom much might be said, but of whom this can be said-evidently originally a man bright, keen-witted, wise, yet in his old age he went to pieces by the wiles of the women with whom he had loaded his harem. Partly by his extravagance in his polygamous life, and partly in attempt to build temples in distant places for the religions represented by the inmates of his harem, he bankrupted his nation. As a consequence his kingdom was divided at his death, and there was never again a united Israel (1 Kings 11:12). Polygamy may be justly charged with these untoward results.

4. Polygamy Unnatural:

It can be demonstrated scientifically, even mathematically, that polygamy is a moral wrong. Statistics show that births are substantially equally divided between the sexes. Excess seems slightly on the side of males. When this fact is considered and also the fact of the wide prevalence of polygamy, it would seem that polygamy (polygyny) is a greater crime against Nature than polyandry. To put out of view for a moment the wrong to woman in denying to her the rights and privileges of monogamous marriage, the interference with the rights of man to such marriage looms up in vast proportion. Every harem is the denial to men of the right to seek among its inmates wives according to the dictates of their own hearts.

The Eunuch.

But we are not done with the crime against man. Given a harem, and he who set it up has made, or there brought, the eunuch. The lord of the harem must be served by emasculated men. A search in history will reveal an amount of this wickedness that is past belief. The eunuch has been everywhere among all nations and peoples and tongues. They have not only been servitors to women in harems, but they have acquired such influence with their masters that they have sometimes even dictated the policy of government. They have been the secret cabinet that has had the last word in public affairs. They have sometimes held public positions and shown therein astonishing ability. Witness Narses, the brilliant general of the emperor Justinian.

See EUNUCH.

5. Weakness of Polygamy:

Gibbon noticed the fact that nations began to decline in power when their policies were dictated and managed by eunuchs. But that is taking a symptom for the disease. There are weaknesses behind that weakness. We have found woman in muscular strength equal to three-fourths of a man. If we claim nothing more for woman than that ratio through the whole scale of her potencies, what would be thought of a nation that should try to reduce that three-fourths of potency as nearly to zero as it could? This is what polygamy has done-reduced woman as nearly to a cipher as it could in all the departments of her being. She has been held to the lowest and most primitive industrial pursuits. She has been deprived of intellectual development. She has been debarred from society, permitted to look at it only through a home lattice, or, if abroad, through a swathod face. The harem of sheik or sultan has fixed the condition of woman in province or nation-set the bounds to her life. The highest office assigned her has been breeder of children, and for one-half of them-the daughters-she could have no possible hope or ambition.

See WOMAN.

Where in such degradation is the "helpmeet" for man in all his problems? This condition is reflected back over man. What possible appeal can there be to him for thought and energy except to repeat the same dull round exhibited in his daily life? Polygamous nations have never been industrial inventors, have contributed little to science. They have usually ruined the fertility of the lands they have occupied. They have been heavily weighted with the lethargy of a system that appeals to nothing but the most primitive instincts and vices of man.

The monogamous have been the forceful nations. Rome conquered the world while she was monogamous, and lost control of it when she dropped to the moral level of the sex corruption of the peoples that she had conquered. The Teuton trundled into and over Europe in ox-carts mounted on solid wood trucks. But his cart carried one wife, and now all polygamy is held under the trained guns of the Tenton.

There may seem to be two exceptions-the establishment of the Mogul empire in India and the subjugation of Western Asia and Eastern Europe by the Turk. That in both cases there was great success in war is granted. They were authorized by their religion to exhibit the frenzy of bloodshed and indulge in lust. Indeed, enjoyment of the latter was a bright hope for the life to come. But when they had possession of a country, and massacres and ravishing were over, what then? For what is mankind indebted to them?

A Lyric.

A lyric has been put in the hand of the present writer by a friend who wrote it at the last date of the title. It is one of the lyrics of the centuries in its synthesis of history and in its insight into the forces physical, moral and immoral at work in the Mogul empire of India. Notice the dates. The text will show what took place between.

THE MOGUL 1525-1857

A war steed coursed out the wind-swept north,

Jarring the crags with hoofs of fire,

Snuffing far battle with nostril wide,

Neighing the joy of fierce desire.

The crisping herbage of arid plains

Had toughened his sinews like bands of steel;

The snow-fed waters of Zarafshan

Had nerved the might of a northern will.

The war steed grazed in the fertile meads,

Drinking the waters of indolent streams:

He rested at eve on bloom-dight beds,

Toyed with by maidens in the goldening gleams.

They charmed his ear with dalliant song:

They closed his eyes in witchery's glee:

They fed him the vineyards' wildering draught-

He slept in the breath of the lotus tree.

White bones lie strewn on the flowering mead,

In flesh-rank grass grown high and dark.

The carrion bird hath flown-hath died-

Riseth the war-horse? Neigheth? Hark!

-JOSIAH TORREY READE, Amherst, 1856.

The above lyric may be taken as the epitaph of any polygamous nation. The last words are significant-"Neigheth? Hark!" Would the old war steed arise? "Hark!" The Sepoy rebellion was on! We "hearkened," but the rebellion went to pieces and an end was put to the Mogul empire. We have listened for half a century and heard no sound. We hear mutterings now, but the end will be as before-even if the "war-horse" riseth and is victorious. He will then again lie down in "flesh-rank grass grown high and dark," and the "carrion bird" will fly from his "white bones." Streams cannot rise higher than their fountains. The causes remaining, the same effects will follow.

See DIVORCE; FAMILY; MARRIAGE.

C. Caverno

Topical Bible Verses

Deuteronomy 17:17
Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
Topicalbible.org

1 Timothy 3:12
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Topicalbible.org

1 Timothy 3:2
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
Topicalbible.org

1 Corinthians 7:2
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Topicalbible.org

Titus 1:6
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Topicalbible.org

Library

The Objection from the Polygamy of the Patriarchs Answered.
... Chapter VI."The Objection from the Polygamy of the Patriarchs Answered.
"But withal the blessed patriarchs," you say, "made mingled ...
/.../tertullian/on exhortation to chastity/chapter vi the objection from the.htm

Marriage Lawful, but not Polygamy.
... Book I. Chapter II."Marriage Lawful, But Not Polygamy. We do not indeed
forbid the union of man and woman, blest by God as the ...
/.../tertullian/to his wife/chapter ii marriage lawful but not.htm

By the Circumcision of Abraham, Marriage with Sisters Forbidden ...
... Chapter III."By the Circumcision of Abraham, Marriage with Sisters Forbidden; In
the Times of the Prophets Polygamy Put a Stop To; Conjugal Purity Itself by ...
/.../chapter iii by the circumcision of.htm

The People among whom we Labour.
... Much has been said about the sensuality of Muhammadans. The sanction given by Muhammad
to polygamy and extreme facility of divorce has borne bitter fruit. ...
/.../chapter xxviii the people among.htm

Fulfilling of the Law in the Higher Sense. --Particular Examples ...
... [404] Polygamy was not yet wholly forbidden among the Jews, as appears from
Josephus. Speaking in reference to the polygamy of Herod ...
/.../section 155 fulfilling of the.htm

Mothers, Daughters, and Wives in Israel
... Of course, against all this may be set the permission of polygamy, which undoubtedly
was in force at the time of our Lord, and the ease with which divorce ...
/.../edersheim/sketches of jewish social life/chapter 9 mothers daughters and.htm

The Supposed Effects of Christianity.
... captives. It has softened the administration of despotic, or of nominally
despotic governments. It has abolished polygamy. It has ...
/.../paley/evidences of christianity/chapter vii the supposed effects.htm

Letter clxxxviii. (Canonica Prima. )
... In the case of trigamy and polygamy they laid down the same rule, in proportion,
as in the case of digamy; namely one year for digamy (some authorities say two ...
/.../basil/basil letters and select works/letter clxxxviii canonica prima.htm

What is the Christian Home?
... The most eminent of the heathen world degrade the family by making it the
scene of lust, and introducing concubinage and polygamy. ...
//christianbookshelf.org/philips/the christian home/chapter i what is the.htm

Letter ccxvii. To Amphilochius, the Canons.
... LXXX. On polygamy the Fathers are silent, as being brutish and altogether inhuman. ...
Basil calls trigamy, polygamy, and quoting Gregory of Nazianzus (Orat. ...
/.../basil/basil letters and select works/letter ccxvii to amphilochius the.htm

Subtopics

Bigamy

Multiple Wives

Polygamy

Polygamy with Solomon