Scofield Reference Notes Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: SCOFIELD REFERENCE NOTES (Old Scofield 1917 Edition)
Book Introduction The Second Epistle General of Peter WRITER The Apostle Peter (2Pet 1.1) DATE Probably A.D. 66 THEME Second Peter and Second Timothy have much in common. In both, the writers are aware that martyrdom is near (2Tim 4.6 2Pet 1.14 with Jn 21.18,19); both are singularly sustained and joyful; both foresee the apostasy in which the history of the professing church will end. Paul finds that apostasy in its last stage when the so-called laity See Scofield Note: "Rev 2:6", have become infected (2Tim 3.1-5 4.3,4); Peter traces the origin of the apostasy to false teachers (2Pet 2.1-3,15-19). In Peter the false teachers deny redemption truth (2Pet 2:1); we shall find in First John a deeper depth--denial of the truth concerning Christ's person (1Jn 4.1-5). In Jude all phases of the apostasy are seen. But in none of these Epistles is the tone one of dejection or pessimism. God and His promises are still the resource of the believer. The Epistle is in four divisions: I. The great Christian virtues, 1.1-14 II. The Scriptures exalted, 1.15-21 III. Warnings concerning apostate teachers, 2.1-22 IV. The second coming of Christ and the day of Jehovah, 3.1-18 Margin righteousness See Scofield Note: "Rom 3:21" Margin Saviour See Scofield Note: "Rom 1:16" Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, Margin grace
Grace (imparted). Rom 6:1 2Pet 3:18 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Margin world
kosmos = world-system. 2Pet 2:20 Jn 7:7 See Scofield Note: "Rev 13:8". And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
And to knowledge temperance; and to temperance patience; and to patience godliness;
And to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Margin sins
Sin. See Scofield Note: "Rom 3:23". Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heaven we heard, when we were with him in the holy mount. [1] holy mount
Where the reference is to things, the meaning of "holy" or "sanctified" is, simply, set apart for the use of God, or rendered sacred by the divine presence. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: [2] whereunto
That is, made more sure by fulfilment in part. Fulfilled prophecy is a proof of inspiration because the Scripture predictions of future events were uttered Song long before the events transpired that no merely human sagacity or foresight could have anticipated them, and these predictions are Song detailed, minute, and specific, as to exclude the possibility that they were mere fortunate guesses. Hundreds of predictions concerning Israel, the land of Canaan, Babylon, Assyria, Egypt, and numerous personages--so ancient, Song singular, Song seemingly improbable, as well as Song detailed and definite that no mortal could have anticipated them--have been fulfilled by the elements, and by men who were ignorant of them, or who utterly disbelieved them, or who struggled with frantic desperation to avoid their fulfilment. It is certain, therefore, that the Scriptures which contain them are inspired. "Prophecy came not in olden time by the will of man; but holy men of God spake as they were moved by the Holy Ghost" 2Pet 1:21. Margin a more sure Or, the word of prophecy made more sure. Margin dark place Or, squalid place. Ps 119:105 Jn 1:4,9. Knowing this first, that no prophecy of the scripture is of any private interpretation. Margin any private
its own interpretation; i.e. not isolated from all that the Word has given elsewhere. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. Scofield Reference Notes by Cyrus Ingerson Scofield [1917] Bible Hub |