Verse 1. - They killed the Passover on the fourteenth... of the first month; i.e. on the day appointed originally (Exodus 12:6). It will be remembered that, under special circumstances, the same day of the second month was authorized by "Hezekiah and his princes" (2 Chronicles 30:2).

Verse 2. - Comp. 2 Chronicles 7:6; 2 Chronicles 31:2; 1 Chronicles 23:32; and our notes in those places.

Verse 3. - That taught (see 2 Chronicles 17:7, 9: Deuteronomy 33:8-10). Which were holy (so 2 Chronicles 23:6). Put the holy ark... net to you a burden on the shoulder. There is a double difficulty, though not of a very formidable character, in this portion of the verse. We can only conjecture why the ark was not in its proper place, probably having been temporarily removed during Josiah's own restorations, or possibly having never been yet replaced from the date of some earlier removal of an iniquitous character and on the part of an iniquitous king. Secondly, as to the burden, some would explain the language as a reminiscence of the general and ever-applicable principle found in 1 Chronicles 23:26. This, at any rate, would seem rather more satisfactory than the suggestion conveyed by the italic type of our Authorized Version. Perhaps the explanation may rather be that the ark had latterly again and again been shifted, and Josiah wishes to protest that neither for one reason nor another shall it be again moved.

Verse 4. - According to the writing of David... and... of Solomon (comp. our 2 Chronicles 8:14 and 1 Chronicles 9:10-34, and the other marginal references, 1 Chronicles 23. - 26.). It is more than possible that the fullest tabulation of arrangements of this kind has not come down to us.

Verse 5. - In brief, this verse purports to say that, for this special occasion of the Passover, the Levites shall take special care that, as stationed in the holy precincts, there shall be a family of themselves ready to minister to a family... of the people, each to each.

Verse 6. - Prepare your brethren; i.e. as betokened by the wording of the foregoing verse, their brethren, the people. The Levites were to purify themselves, perform their other duties of killing the victims, and withal to use their opportunities of instructing the people to the better order and performance of the whole solemn service.

Verse 7. - Lambs... kids... bullocks. The variety of sacrificial offerings is specifically noticed in our ver. 13. While kids ("Ye shall take it out from the sheep or from the goats," Exodus 12:5) as well as lambs answered for the Paschal feast, the bullocks served for "burnt" and "peace offerings" (Numbers 28:16-25).

Verse 8. - The princes; i.e. the three immediately mentioned by name. Jehiel (see Ezra 8:2).

Verse 9. - Conaninh ... Shemaiah... Jozabad (see 2 Chronicles 31:12, 15).

Verse 10. - According to the king's commandment (see 2 Chronicles 30:16, where the sanction is referred further back, "according to the Law of Moses, the man of God").

Verse 11. - Comp. 2 Chronicles 29:34; 2 Chronicles 30:16; Leviticus 1, 3, 4, passim.

Verse 12. - Removed; i.e. cut off; the verso purporting that those who officiated cut off those portions of the animals slain which were of the nature of burnt offering, that they might be taken by the offering worshippers to the priests at the altars, there to be entirely consumed. Of the people; probably better, literally, to the children of the people, i.e. "to the people" (Leviticus 3:3-16).

Verse 13. - Roasted. (For the emphatic and repeated command to roast, see Exodus 12:8, 9; Deuteronomy 16:7.) Sod. The sodden or boiled offerings, peace offerings, were ordinarily eaten on the days of unleavened bread, and then particularly on the first and seventh (Leviticus 23:4-8, etc.). Divided them speedily among all the people. The marginal rendering of the original, and the Revised Version rendering, carried them quickly, may be noted; nevertheless attention is invited, probably not so much to the speed or quickness in question, but to the fact that "all the people" were carefully attended to.

Verse 15. - To the marginal references of 1 Chronicles 25; 1 Chronicles 9; 1 Chronicles 26; add 2 Chronicles 6:33-47

Verse 16. - The same day; literally, that day, as next verse, "at that time." No stress belongs to the day as the same day evidently.

Verse 18. - Upon this verse Professor Murphy says, "The Passover in Hezekiah's time was great (2 Chronicles 30:26), but this was greater. For it was kept on the proper day in the first month, and was not a mere supplementary Passover; it was observed with due regularity, and not by worshippers some of whom were unclean; and if we allow thirteen persons for each lamb or kid, there were upwards of half a million communicants; while, so far as we know, there were only seventeen thousand sheep presented by Hezekiah and his princes (2 Chronicles 30:24), which would not supply more than half the number of partakers.

Verse 19. - The date is stamped as ever-memorable, ever-honorable landmark in Josiah's reign.

Verse 20. - After all this. A period of about thirteen years of happy retrospect is now the portion of the good king. This period brings itself to an unhappy and even fatal termination in the year B.C. 608; when, as it would appear by the result, King Josiah did wrong, and went out of his way, in opposing the march of Pharaoh-Necho (who reigned B.C. 611-595), successor of Psammetichus King of Egypt, against Cyaxares (the monarch who, with Nabo-polassar, had taken Nineveh, B.C. 625) King of Assyria (2 Kings 23:29), or King of Babylon at Circesium on the River Phrat, the head-quarters now of the united Assyrian and Babylonian power. Where the fault or sin of Josiah lay - whether he ran before he was sent, or whether, according to our following two verses, he set out against the Divine word by Necho - is certainly a question left in obscurity. Nothing is said in our history or its parallel to accredit the tale of Necho, or to discredit the heart and motive of Josiah - nothing except what silence and the result seem to say. One other clement of interest and of difficulty may be added to the question; for of the thirteen years' interval, which we have described above as one presumably of happy retrospect in certain aspects for Josiah, we know nothing from Scripture, but have every reason to suppose that during it Josiah and his kingdom had become subject, if only nominally, to Nabopolassar; so that, in offering to resist Necho of Egypt, he was offering to strengthen so far forth the royal line which did dishonour to his own country and his country's God. Upon this supposition, however, we can lay no stress.

Verse 21. - Not against thee this day. Possibly the suggestion couched in these last two words may have been the opposite of agreeable to King Josiah. For God commanded me to make haste. The margin reading of the Revised Version seems preferable, both for the Hebrew text and the connection, hath given command to speed me.

Verse 22. - Would not turn his face (so 2 Chronicles 25:17 and its parallel, 2 Kings 14:8). Disguised himself. This is, possibly enough, the intention of the word, but it is more probable that the simple meaning is fully armed himself. The Septuagint has strengthened himself. Hearkened not unto the words of Necho from the mouth of God. Unless these words are intended to convey really their patent and most natural import, it is tenfold strange that they should find a place in the compilation of the Chronicles. It is indeed possible that they might purport, from the pen of the writer of Chronicles, that in point of fact the words of Necho had been the permitted warning, though not the actually dictated language of God. The genius of the whole passage strongly reminds us of 2 Chronicles 25:17, 19-21; and its parallel in 2 Kings 14. In the valley of Megiddo; i.e. among those hills which separate the country of the coast from Esdraelon - a valley as that "of Kishon" (see Stanley's 'Sinai and Palestine,' pp. 356, 339, 347; but see also Conder's 'Handbook,' p. 287, where a different view is taken).

Verse 24. - And he died. If the form of words used in the parallel, 2 Kings 23:30, be followed, Josiah was dead before they reached Jerusalem. And all... mourned for Josiah. We still find no note whatever of blame attributed to Josiah, and the general mourning (Zechariah 12:11) appears to have been most genuine.

Verse 25. - If Jeremiah's lamenting on this occasion was one committed to writing, it has not survived. To this day; i.e. probably anniversary after anniversary to the time of the writer to whom this statement belongs, the authority from which our compiler draws his materials. Written in the lamentations. We have here another glimpse of a work which has not been handed down to us.

Verse 26. - Goodness; Hebrew text, kindnesses. According to that... written in the Law. This sentence pictures Josiah a careful, loving student of the Word, to the end that he might become a "doer" of it.